One day it’s all sun and sycophantic fun on one of the president’s fancy golf courses, where you’re telling yourself that to marvel at his putts and swoon over his swing are small prices for influence and will pay off in the end.
.. That’s the story of Senator Lindsey Graham of South Carolina. Its moral couldn’t be clearer. There’s no honor or wisdom in cozying up to Donald Trump — just a heap of manure.
.. Maybe more than any other figure on Capitol Hill, Graham personifies his party’s spastic, incoherent, humiliating response to Trump across time and its fatally misguided surrender.
He denounced Trump before he befriended and defended him. He graduated from the unpleasant experience of being Trump’s punching bag to the unprincipled one of being his enabler. Like the majority of his Republican colleagues in Congress, he reckoned that he could somehow get more than he was giving up, which included his dignity. He reckoned wrong.
.. It was Graham who recently joined Senator Charles Grassley, the Iowa Republican, in undercutting the credibility of federal inquiries into Trump’s ties with Russia by recommending that the Justice Department investigate Christopher Steele
.. Did Graham tell himself then that he was craftily staying in Trump’s good graces so that he could coax the president toward saner, better immigration policy?
.. when Senator Tom Cotton, an Arkansas Republican, and David Perdue, a Georgia Republican, strenuously disputed the initial accounts that Trump said “shithole” in the Oval Office, it was not because his talk was actually statesmanlike. No, they heard him fume about immigrants from “shithouse countries” rather than “shithole countries,” and in that scintilla of semantic difference they found a rationale for muddying the waters and rallying around the president.
.. During the campaign, Graham blasted Trump as the “world’s biggest jackass,” said that the way to make America great again was to “tell Donald Trump to go to hell” and described the choice of Trump versus Ted Cruz for the Republican presidential nomination as a decision whether to be “shot or poisoned.”
.. A fervent champion of national security, he gave Trump a pass for making light of Russian interference in an American election.
.. He sternly reprimanded the media for calling the president “some kind of kook.” Oops! He had hung that same label on Trump,
.. But it’s reckless folly, because it doesn’t take Trump’s creeping authoritarianism, his instability, his degradation of the presidency and, yes, his racism into full account. To flatter him is to sanitize and encourage all of that.
The Glory of Democracy
On college campuses, according to a Brookings/UCLA survey, 50 percent of students believe that “offensive” speech should be shouted down and 20 percent believe it should be violently crushed.
.. Democracy begins with one great truth, he argued: the infinite dignity of individual men and women. Man is made in God’s image. Unlike other animals, humans are morally responsible. Yes, humans do beastly things — Mann had just escaped the Nazis — but humans are the only creatures who can understand and seek justice, freedom and truth.
.. Monarchies produce great paintings, but democracy teaches citizens to put their art into action, to take their creative impulses and build a world around them.
.. Democratic citizens are not just dreaming; they are thinkers who sit on the town council. He quotes the philosopher Bergson’s dictum: “Act as men of thought, think as men of action.”
.. Mann argued that the enemies of democracy aren’t just fascists with guns. They are anybody who willfully degrades the public square — the propagandists and demagogues. “They despise the masses … while they make themselves the mouthpiece of vulgar opinion.”
.. all they see is the grubby striving for money and power and attention.
.. The authoritarians and the demagogues subjugate action through bullying and they subjugate thought by arousing mob psychology.
.. “This is the contempt of pure reason, the denial and violation of truth in favor of power and the interests of the state, the appeal to the lower instincts, to so-called ‘feeling,’
The President’s Self-Destructive Disruption
his repeated use of the word “fake” to describe news coverage when he actually means “unpleasant” and his style of rhetoric in front of the United Nations, where he called terrorists “losers” and applied a childish epithet to the head of a nation in whose shadow tens of thousands of American troops serve and with whom nuclear war is a live possibility, are all cases in point. There is no way to formalize conventions of maturity and dignity for presidents. Custom fills that void.
.. When he violates such customs, Mr. Trump is at his most impulsive and self-destructive. It may sound ridiculous to invoke James Madison or Edmund Burke when we talk about this president, but that is part of the problem. Mr. Trump could profit from the wisdom of his predecessor Madison, for whom the very essence of constitutionalism lay not in what he derided as “parchment barriers” — mere written commands there was no will to follow — but rather “that veneration which time bestows on every thing.” The Constitution, in other words, would be only as strong as the tradition of respecting it.
.. Burke is generally seen as the progenitor of modern conservatism, but Mr. Trump, who came late to the conservative cause, is said to be so hostile to custom that his staff knows the best way to get him to do something is to tell him it violates tradition... demagogic campaign rallies masked as presidential addresses.. because many elements of his base associate these customs with failed politics, every violation reinforces the sense that he sides with them over a corrupt establishment... Historically, conservatism has tended to value light governance, for which custom is even more essential. Aristotle writes that “when men are friends they have no need of justice.” In other words, rules enter where informal mechanisms of society have collapsed. The philosopher and statesman Charles Frankel summed it up powerfully: “Politics is a substitute for custom. It becomes conspicuous whenever and wherever custom recedes or breaks down.”.. Since Woodrow Wilson’s critique of the framers’ work, progressive legal theory has generally denied that the meaning of the original Constitution, as endorsed by generational assent, wields authority because it is customary. Much of libertarian theory elevates contemporary reason — the rationality of the immediate — above all else... The president’s daily, even hourly, abuse of language is also deeply problematic for a republic that conducts its business with words and cannot do so if their meanings are matters of sheer convenience. The unique arrogance of Mr. Trump’s rejection of the authority of custom is more dangerous than we realize because without custom, there is no law.
What Sincerity Looks Like
a string of references to Swift’s various public beefs — with Kanye West, Kim Kardashian, Katy Perry, and so on. If Donald Trump or his political enemies made a video about their Twitter wars, it would look like this.
The crucial lyric is “I don’t trust nobody and nobody trusts me.” The world is full of snakes. The only way to survive is through combat. (“I got smarter. I got harder in the nick of time.”)
This is a song for a society without social trust. Everybody is vying for fame and dominance. Swift was a former innocent who was perpetually being turned into a victim, but she’s learned her lesson. The only way not to be a victim is to be venomous. “Look what you made me do!” she barks over and over.
.. A person has a soul, which is what Chance is worrying about. A brand has a reputation, which is the title of Swift’s next album. A person has private dignity. A brand is a creation for an audience. “I’ll be the actress starring in your bad dreams,” is how Swift puts it.
.. The second thing you notice is the difference between sincerity and authenticity. In Lionel Trilling’s old distinction, sincerity is what you shoot for in a trusting society. You try to live honestly and straightforwardly into your social roles and relationships. Authenticity is what you shoot for in a distrustful society. You try to liberate your own personality by rebelling against the world around you, by aggressively fighting againstthe society you find so vicious and corrupt.
.. Back in the 1950s, sincerity seemed treacly and boring, and authenticity, in the form of, say, Johnny Cash, seemed daring and new. But now rebellious authenticity is the familiar corporate success formula, and sincerity, like Chance the Rapper’s, is practically revolutionary.