Kennedy was wrong historically, failing to anticipate the magnitude of the issues that would arise with the civil-rights movement, the Vietnam War, and the social movements of the coming decades. What’s worse, however, was that he was also wrong politically. In proclaiming the dawning of an era of technocrats, the era of competence and the search for the right solution, Kennedy was, in effect, declaring the end of politics.
.. As for Cuomo, he continuously invoked Trump: the question, he made clear, is who can best wage battle against the President, who, as Cuomo said, “is the main risk to New York; he is trying to change the rights and values of New Yorkers.” It’s a fair assessment of the situation, and a fair question. But taking on Trump is not a matter of having the best accountants and firefighters, or the best-articulated policy proposals: it is a matter of putting forward a vision that offers the opposite of the Trumpian pull of the imaginary past. That vision—the promise of something yet unknown—is, in fact, the stuff of politics.
On Capitol Hill by Julian Zelizer: getting rid of strict seniority that empowered older, southern leaders. This is a story of how Liberals pushed for more partisan.
I don’t know about you, but I find American life these days positively exhausting. Everything is always trying to wind you up, from political tweets and cable news to sports debate shows, thrill-ride movies and Internet headlines that will say anything to make you click on a link. Small wonder that many people are looking for things that don’t do that, but that offer what we might call counterprogramming to our whole troll-infested culture.
Audiences have found that in what may be the summer’s most surprising and beloved hits – “Won’t You Be My Neighbor,” Morgan Neville’s moving documentary about Fred Rogers, the creator and star of “Mister Rogers’ Neighborhood,” and “Nanette,” starring the Australian comic Hannah Gadsby, which has been called transformative by viewers, critics and her fellow comedians.
.. Born into money, ordained as a Christian minister, registered as a lifelong Republican, Rogers turned out to be a gentle radical whose mission was to embody and promote humane values. As Neville shows, “Mister Rogers’ Neighborhood” was inspired by Rogers’ dismay at the existing television shows for children, which he thought degrading, fatuous, thoughtlessly violent and designed to transform kids into consumers.
.. Then, she shifts gears, and we discover a value she shares with Fred Rogers, a refusal to play along with the rules of the medium of which they are a part. Just as he thought ordinary TV demeaned children, Gadsby explains why she can no longer do stand-up. She argues that stand-up works by ratcheting up tension with psychologically fraught material then releasing it with a punchline. And the demands of this process, tension and release, keep you from saying anything that doesn’t fit into that pattern.
.. neither Gadsby nor Rogers are scolds who hate art, which is, after all, a way of expressing feelings and truths that can’t be fully expressed any other way. In fact, both are consciously artful in what they do. But they also suggest that too much commercial entertainment is dehumanizing because it’s all about prompting an instantly pleasurable reaction. “Won’t You Be My Neighbor” and “Nanette” do precisely the opposite. They’re humanizing.
I live at the intersection of politics and religion. . . . My faith impels me into the public square. It is abundantly clear that Pope Francis is correct when he says that faith has real consequences in the world . . . and these consequences involve politics. . . .
.. At NETWORK, we often say that our care for the common good is care for “the 100%” instead of the 99% or the 1%. . . .
.. God is alive in all. No one can be left out of my care. Therefore this political work is anchored in caring for those whom we lobby as well as those whose cause we champion. This was illustrated for me . . . when I was with four of my colleagues lobbying a Republican Senator on healthcare legislation. I commented on the story of a constituent and asked her how her colleagues could turn their eyes away from the suffering and fear of their people. . . .
She said that many of her colleagues . . . did not get close to the candid stories of their people. In fact, some did not see these constituents as “their people.” Tears sprang to my eyes at her candor and the pain that keeps us sealed off from each other because of political partisanship.
.. our position “for the 100%” requires an empathy that stretches my being beyond my imagining. Finding a way to not vilify or divide into “them” and “us” in today’s federal politics goes against . . . current custom.