Since the invention of writing, human innovation has transformed how we formulate new ideas, organize our societies, and communicate with one another. But in an age of rapid-fire social media and nonstop algorithm-generated outrage, technology is no longer helping to expand or enrich the public sphere.
BERKELEY – Since 1900, human technology and organization have been evolving at a blistering pace. The degree of change that occurs in just one year would have taken 50 years or more before 1500. War and politics used to be the meat of human history, with advances in technology and organization unfolding very slowly – if at all – in the background. Now, the inverse is true.
The impact of technological innovation on the marketplace of ideas has brought about some of the most consequential changes. The shift from the age of handwritten and hand-copied manuscripts to that of the Gutenberg press ushered in the Copernican Revolution (along with almost two centuries of genocidal religious war). Pamphlets and coffee houses broadened the public sphere and positioned public opinion as a powerful constraint on political rulers’ behavior.
As John Adams, the second president of the United States, later pointed out, the “[American] Revolution was effected before the war commenced … in the minds and hearts of the people.” The decisive intellectual battle, we now know, was won by the English-born printer Thomas Paine’s pamphlet Common Sense. Still, even during the revolutionary period, the pace of change was far slower than it is today. In the space of just two human lifetimes, we have gone from mass-market newspapers and press lords to radio and network television, and then on to the Internet and today’s social media-driven public sphere. And most of us will live long enough to witness whatever comes next.
There is now a near-consensus – at least among those who are not completely steeped in social-media propaganda – that the current public sphere does not serve us well. “Social media is broken,” the American author Annalee Newitz wrote in a recent commentary for the New York Times. “It has poisoned the way we communicate with each other and undermined the democratic process. Many of us just want to get away from it, but we can’t imagine a world without it.”
Western societies have experienced a similar sentiment before. In the 1930s, my great-uncles listened to their elders complain about how radio had allowed demagogues like Adolf Hitler, Charles Coughlin, and Franklin D. Roosevelt (that “communist”) to short-circuit the normal processes of public discourse. No longer were public debates kept sober and rational by traditional gatekeepers. In the new age of broadcast, unapproved memes could spread far and wide without interference. Politicians and ideologues who may not have had the public interest in mind could get right into people’s ears and hijack their brains.
Nowadays, the problem is not a single demagogue, but a public sphere beset by swarms of “influencers,” propagandists, and bots, all semi-coordinated by the dynamics of the medium itself. Once again, ideas of dubious quality and provenance are shaping people’s thoughts without having been subjected to adequate evaluation and analysis.
We should have seen this coming. A generation ago, when the “net” was limited to universities and research institutes, there was an annual “September” phenomenon. Each year, new arrivals to the institution would be given an email account and/or user profile, whereupon they would rapidly find their online communities. They would begin to talk, and someone, inevitably, would get annoyed. For the next month, whatever informational or discursive use the net might have had would be sidelined by continuous vitriolic exchanges.
Then things would calm down. People would remember to put on their asbestos underwear before logging on; they learned not to take the newbies so seriously. Trolls would find themselves banned from the forums they loved to disrupt. And, in any case, most who experimented with the troll lifestyle realized that it has little to recommend it. For the next 11 months, the net would serve its purpose, significantly extending each user’s cultural, conversational, and intellectual range, and adding to the collective stock of human intelligence.
But as the Internet began to spread to each household and then to each smartphone, fears about the danger of an “eternal September” have been confirmed. There is more money to be made by stoking outrage than by providing sound information and encouraging the social-learning process that once taught net newbies to calm down. And yet, today’s Internet does offer valuable information, so much so that few of us could imagine doing without it. To access that information, we have tacitly agreed to allow the architects at Facebook, Twitter, Google (especially YouTube), and elsewhere to shape the public sphere with their outrage- and clickbait-generating algorithms.
Meanwhile, others have found that there is a great deal of money and power to be gained by shaping public opinion online. If you want to get your views out there, it is easier to piggyback on the outrage machine than to develop a comprehensive rational argument – especially when those views are self-serving and deleterious to the public good.
For her part, Newitz ends her recent commentary on a hopeful note. “Public life has been irrevocably changed by social media; now it’s time for something else,” she writes. “We need to stop handing off responsibility for maintaining public space to corporations and algorithms – and give it back to human beings. We may need to slow down, but we’ve created democracies out of chaos before. We can do it again.”
Such hope may be necessary for journalists these days. Unfortunately, a rational evaluation of our situation suggests that it is unjustified. The eternal September of our discontent has arrived.
Prime Minister Benjamin Netanyahu’s defiant response to the three indictments finally brought against him, on Thursday, would, under any circumstances, constitute a crisis for the rule of law in Israel. But Netanyahu’s defiance comes as the climax of a larger crisis for Israel’s democracy, which has been building at least since Netanyahu’s reëlection, in 2015. It places the country’s divided people on unknown and dangerous terrain. The indictments—for bribery, fraud, and breach of trust—are, Netanyahu insists, an attempted “coup” against him, conducted by the police, the state prosecutor’s office, and other judicial authorities—his version of the Trumpian claim that a “deep state” is attempting to overturn the will of the electorate. He seems intent on conducting a preëmptive countercoup using the office of Prime Minister, which he currently occupies only as the head of a transitional government, to appoint potential allies to key government positions, conduct escalatory military operations, collude with an increasingly desperate Donald Trump, and rally his followers against Israeli Arabs, whose parties he tars with the vague charge of “supporting terrorism.” Two close elections this year have not returned Netanyahu to the office, but they have not dislodged him either.
By law, an Israeli minister indicted for a criminal offense is required to resign. By precedent, a Prime Minister must: two already have, and not for crimes committed while in office. Yet Netanyahu seems determined not to relinquish power. “My sense of justice burns within me,” he said on Thursday evening, in a speech that was unprecedented in its pathos and its attacks on state prosecutors, including the Attorney General, Avichai Mandelblit, who had announced the indictments. “I cannot believe that the country I fought for and was wounded for, that I’ve brought to such achievements,” he said, will allow “this kind of tainted justice.” For the rule of law to prevail, he added, “we have to do one thing: to finally investigate the investigators,” which would entail the appointment of an “outside” commission of inquiry into the prosecution’s methods, as if the Attorney General, whom Netanyahu himself appointed, were somehow part of a secret conspiracy against him.
Yohanan Plesner, the director of the Israel Democracy Institute, has called for Netanyahu to resign, saying, “The head of government serving in office under the shadow of indictment harms the public’s trust in the country’s institutions and Israel’s character as a Jewish and democratic state.” The danger, though, is that the defenses of a “Jewish” state, for which Netanyahu claims to be indispensable, and those of a “democratic” state, which presume laws promoting individual sovereignty and equality, are not comfortably conjoined in a country where theocratic power and occupation have been increasingly normalized, at least since 1967. And it is especially difficult to see how surviving leaders of Netanyahu’s Likud Party will see democratic norms as paramount when their political positions depend on not seeing them. Netanyahu’s Justice Minister, Amir Ohana, said that he is “completely confident that the test of history” will vindicate Netanyahu’s remaining in office. The Tourism Minister, Yariv Levin—an attorney and a former deputy head of the Israel Bar Association—defended Netanyahu’s claim that the investigations were “tainted.”
Just twenty-four hours before Mandelblit announced the indictments, Benny Gantz, whose Blue and White Party won a plurality in Israel’s September election, informed President Reuven Rivlin that he had failed to form a governing coalition, which would have made him the next Prime Minister. Gantz blamed his failure primarily on Netanyahu’s determination to escape prosecution. Urged on by Avigdor Lieberman—the leader of the secular, right-wing Yisrael Beiteinu (“Israel, Our Home”) party, who holds the balance of power in the Knesset—Gantz had tried to form a “liberal, national-unity coalition” with Likud. This, Lieberman said, would be a center-right government without either religious “messianic” parties or Arab ones (a slight to Arab leaders, who mainly argue for democratic norms, not Arab-nationalist excesses). Gantz seemed ready to accede to Rivlin’s formula that Netanyahu should be Prime Minister first in such a unity government—with the proviso, to be legally guaranteed, that Gantz would become the acting Prime Minister should Netanyahu be indicted and forced to take a “leave of absence” to defend himself in court.
Netanyahu rejected even this formula, insisting that the Haredi and national-Orthodox parties should join him in a coalition—presumably in exchange for securing Netanyahu’s immunity from prosecution—and that Netanyahu should go first as Prime Minister. Neither condition was acceptable to Blue and White. Frustrated, Gantz quietly floated the idea of founding a minority government resting on the support—actually, the agreed parliamentary abstentions—of the Joint List, composed of parties representing Israel’s Arab citizens. Netanyahu declared, “If a minority government like this is formed, they will celebrate in Tehran, Ramallah, and Gaza the way they celebrate after every terror attack. This would be a historic national terror attack on the State of Israel.”
Lieberman, a nationalist bigot, didn’t need Netanyahu’s demagogy to scotch any such government; key members of Gantz’s own party who were once associated with Netanyahu threatened to sink the idea of a government requiring Arab support. These are not simply tactical moves by sly politicians; they testify to an atmosphere in which an embattled Netanyahu seems certain that he would have the backing of the majority to subordinate liberal democratic institutions. He thus seems, in his own way, to join the ranks of Recep Tayyip Erdoğan, in Turkey, and Viktor Orbán, in Hungary. The attacks on Israeli Arabs are telltale.
Gantz’s response to Netanyahu’s “investigate the investigators” speech was immediate. The country is not “undergoing a government coup,” he said, but rather “an entrenchment.” Yet, as a former Army chief of staff who conducted the 2014 war in Gaza under Netanyahu, Gantz could not fully lay out how brazen Netanyahu’s acts of entrenchment have been. On November 8th, while Gantz was trying to reach a political agreement with the Joint List, Netanyahu appointed the ultra-rightist Naftali Bennett as Defense Minister, reportedly admitting to Likud ministers that inviting his younger rival into the transitional cabinet was a political maneuver, meant to keep his bloc of rightist and Orthodox allies from bolting. Then, on November 12th, Israeli air strikes in Gaza killed Baha Abu al-Ata, a commander of Islamic Jihad, which is backed by Iran.
The Ata assassination was predictably followed by escalating exchanges of fire between Islamic Jihad and Israeli forces, along with new exchanges between Israel and Iranian-backed Syrian forces, culminating in Israeli air strikes on dozens of Iranian and Syrian military targets in Syria, which killed as many as twenty Iranians. Michael Oren, the former Israeli Ambassador to Washington, wrote in The Atlantic that, should war break out in Israel’s north, the country could be hit by as many as four thousand missiles a day. No one should doubt the mounting Iranian threat in Syria. But no one should doubt, either, how convenient the timing of the assassination was for Netanyahu. His and Bennett’s decision to kill Ata came just as Gantz was trying to form a government, arguably, a coincidence: Ata was, Netanyahu said, “a ticking bomb.” Inarguably, however, the ticking must have seemed louder to Netanyahu just as Gantz entertained the idea of coöperating with Israeli-Arab political leaders, many of whom have routinely condemned Israeli military actions in Gaza.
Netanyahu’s remaining in office would mean continued concessions from the Trump Administration, which is apparently eager to show itself a faithful ally to pro-Israel forces in America, and is willing to accommodate Netanyahu with escalating shows of devotion to his rightist base. On November 18th, before Gantz gave up trying to form a government, Secretary of State Mike Pompeo announced that the State Department will no longer abide by its 1978 legal opinion that Jewish settlements in the West Bank are illegal. “The establishment of Israeli civilian settlements in the West Bank is not, per se, inconsistent with international law,” he said. The United States has always accepted the argument that the settlements violate the Geneva Conventions and are, in any case, an obstacle to peace. Pompeo, increasingly embroiled in Trump’s impeachment hearings, seemed more concerned with handing Netanyahu a vote of confidence, in spite of the Prime Minister’s own legal woes.
There are ways out of this crisis, though it’s hard to see how any of them will be taken unless Israeli democrats can mobilize public opinion, which remains sharply divided. A recent poll revealed that slightly fewer than half of respondents think Netanyahu should resign because of the charges pending against him. That’s more than the proportion opposed to or ambivalent about a resignation. The country’s political divide is, in part, geographic. Anti-Netanyahu forces are concentrated in affluent Tel Aviv and along the Mediterranean coast, and pro-Netanyahu forces are focussed in poorer areas—Jerusalem, the settlements, and peripheral towns—and resent the coastal élites about as much as they revere Netanyahu.
The immediate question is how senior Likud leaders will respond. The former Education Minister Gideon Sa’ar has called for a leadership primary and announced that he would run. But others, still cowed by Netanyahu, or just afraid of alienating the increasingly populist rank and file when a primary eventually does come, have argued against any leadership contest now. There seems little doubt that Netanyahu could win a preëmption of a primary from the party’s thirty-seven-hundred-person Central Committee. Earlier this week, he and Haim Katz, the Central Committee’s chair, said that they will advance a joint proposal to cancel a primary in the event of a third general election.
Reports have circulated that Netanyahu would resign in exchange for a Presidential pardon. But this seems an underestimation of the crisis he has precipitated. No one knows what might happen if Netanyahu remains the head of Likud and wins a new election, and the President, reinforced by the courts, refuses to grant an indicted member of Knesset the mandate to form a government. Nor is it known what might happen if another election produces a deadlock or a Blue and White coalition with the Joint List, and Netanyahu supporters take to the streets. The good news, perhaps, is that Tel Aviv’s business leaders and Israel’s police and security establishment—now identified with Blue and White—will also have their say.
Given the superficial similarities—the nationalist demagogy, the legal investigations, the defiance, the incumbent party’s flocking behavior—the temptation to draw parallels between the democratic tests in Netanyahu’s Israel and Trump’s America may prove irresistible. But America’s democratic institutions are far more numerous, established, and dispersed than Israel’s; America’s constitution is more comprehensive than Israel’s Basic Laws, its secular standards more stipulated, its media more independent, and its enemies much farther away. What can’t happen here, as Sinclair Lewis ironically put it, can, of course, happen anywhere, but it’s more likely to happen where institutional resistance is demonstrably more fragile. As ideals, “Jewish” and “democratic” were always vaguely in tension. Netanyahu’s gambit to stay out of court risks turning these into rallying points for confrontation.
Seemingly devoted to making our country into the Divided States of America, the President who smeared and offended Muslims and Latinos is now doing the same for Jews. Speaking in the Oval Office, Donald Trump accused Jews who vote for Democrats of having “either a total lack of knowledge or great disloyalty.”With those nine evil words, he deployed a vague but potent trope about Jewish patriotism. Accusations of “disloyalty” were flung at Jews in Nazi Germany and have been used to smear Jews around the world. Trump wasn’t specific about the loyalty Jewish Democrats were violating.
- To Israel?
- To Judaism?
- To America?
- To Trump?
He subsequently explained to reporters Wednesday that he had meant that those who support Democrats are disloyal to “Jewish people” and to Israel. He did not explain why he should be considered a proper judge of Jewish Americans’ obligations.The uproar over Trump’s remarks drew press attention away from rising evidence that the US is headed for an economic meltdown. The economy has been his main claim to presidential success. On the very day he shouted-out to anti-Semites, Trump also admitted that more tax cuts are being considered as a way to halt the slide into recession.Confusing and outrageous statements are key to Trump’s style of attention-seeking, which he refined over decades of manipulating the tabloid press in New York City. Back then he would make outrageous statements about
- his own wealth,
- plant stories about the famous women pursuing him for romance, and
- jump into controversies like the attack on a jogger in Central Park, which he exploited with signed advertisements calling for New York state to reinstate the death penalty.In the jogger case, Trump wasn’t so bold as to say the youngsters arrested for the crime should be executed, but the implication was obvious. (It should be noted that they were eventually exonerated of the crime.) The wording meant that Trump could exploit the dangerous anger people felt about the attack, but in an indirect way.By the time he began his 2016 campaign for president, Trump had perfected his method of attaching escape-hatch-caveats to inflammatory words about groups of people. So it was that he said that a few “good people” were among the immigrants from Mexico whom he described as rapists and people bringing drugs.With his “lack of knowledge” and “great disloyalty” smear, Trump again picked up his favorite playthings — dangerous words — and threw them around recklessly. Those who identify with neo-Nazis chanting “Jews will not replace us” during the awful white nationalist demonstrations in Charlottesville would find in Trump’s comment confirmation that he is with them. He expressed a similar sentiment during the Charlottesville crisis when he noted there were “very fine people” among those who carried torches and shouted the Nazi slogan “blood and soil”Trump’s comments are of a piece with the white identity strategy he seems to be employing in his bid for reelection. With his brutal approach to immigration, references to “shithole” countries in Africa, and his consistent attacks on black and brown members of Congress — like his recent, and repeated, public disparagement of Muslim-American Congresswomen Ilhan Omar and Rashida Tlaib — Trump plays on white anxieties about a future when they are no longer part of a racial or ethnic majority.The big problem with Trump’s callous and destructive abuse of his office is that it requires regular renewal, intensification and amplification. Renewal comes when he simply repeats an ugly claim to remind us where he stands. Intensification comes when he raises the stakes to make sure he gets the attention he wants. Amplification comes when he adds a new group — in this case American Jews — to his hit parade of hatred. With three techniques he keeps drawing attention to himself, and away from serious problems.It’s difficult to say where all this will lead. The only certainty is that Trump will continue along this line. Proof came less than 24 hours after his Oval Office disgrace when he retweeted a notorious conspiracy theorist’s claim that Israelis regard Trump as “the second coming of God.”Jews do not believe in a concept like the “second coming,” but conservative evangelicals who largely support Trump do. The statement exploits their religious and emotional attachment to Israel in the crudest possible way. Of course, Trump endorsed it.