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Why most evangelicals don’t condemn Trump

For such critics, the only possible explanation for evangelicals’ continuing faith in Trump is some combination of ignorance and hypocrisy.

.. These voters — and almost all of them voted — see Trump’s flaws but perceive him as a fellow sinner willing to fight the forces of the establishment on their behalf.

.. The barrage of negative press hardly rattled him or most of his colleagues, who see the mainstream media as anything but friendly to their opinions and their faith.

.. “He has to fight all of them,” said the preacher, referring to the Democrats and the media.Another minister told me he appreciates that Trump has no hesitation taking on “the reprobate left” that considers the president “an enemy of their established power system.”

.. Part of the decision by many evangelicals to support Trump for president was attributable to long-standing differences with liberal candidates over social issues. Evangelicals tend to share conservative positions on abortion, gun rights, border security and the fight against “radical Islamic terrorism,” as they usually make sure to phrase it. But more than anything, Trump’s specific pledges to the religious right got their attention.

.. So far, they think Trump has kept those promises. He has followed up with invitations to the White House, sought input on court appointments, stood firmly with Israel and signed an executive order expanding religious freedom in regard to political speech.

.. when Trump refuses to fully adopt the conclusion that climate change is due to man-made influences, he demonstrates an affinity with evangelical Christians who do not blindly accept every scientific theory.

.. They also know they are considered by many to be superstitious or ignorant for adhering to their beliefs.

.. Probably half the people in churches across the country defined as “evangelicals” were converted from lives that were even more unprincipled than the life Trump has led. Some experienced divorces, others used foul language, and many were addicted to drugs or alcohol.

.. In most cases, no immediate miracle happened with regard to their behavior at the moment of their confessions of faith or their emergence from the baptismal waters. The only miracle they were promised was the application of the grace of Jesus Christ, which, under New Testament doctrine, washed away their sins.

An Intimate History of Antifa

On October 4, 1936, tens of thousands of Zionists, Socialists, Irish dockworkers, Communists, anarchists, and various outraged residents of London’s East End gathered to prevent Oswald Mosley and his British Union of Fascists from marching through their neighborhood. This clash would eventually be known as the Battle of Cable Street: protesters formed a blockade and beat back some three thousand Fascist Black Shirts and six thousand police officers. To stop the march, the protesters exploded homemade bombs, threw marbles at the feet of police horses, and turned over a burning lorry. They rained down a fusillade of projectiles on the marchers and the police attempting to protect them: rocks, brickbats, shaken-up lemonade bottles, and the contents of chamber pots. Mosley and his men were forced to retreat.

.. historian Mark Bray presents the Battle of Cable Street as a potent symbol of how to stop Fascism: a strong, unified coalition outnumbered and humiliated Fascists to such an extent that their movement fizzled. For many members of contemporary anti-Fascist groups, the incident remains central to their mythology

.. Bray is a former Occupy Wall Street organizer and an avowed leftist; he has intimate access to his subjects, if not much critical distance from them.

.. According to Bray, though, antifa activists believe that Fascists forfeit their rights to speak and assemble when they deny those same rights to others through violence and intimidation.

.. shortly before Peter headed to the rally in Charlottesville. “The thing about us fascists is, it’s not that we don’t believe in freedom of speech,” the younger Tefft reportedly said to his father. “You can say whatever you want. We’ll just throw you in an oven.”

.. the horror of this history and the threat of its return demands that citizens, in the absence of state suppression of Fascism, take action themselves.

.. Bray notes that state-based protections failed in Italy and Germany, where Fascists were able to take over governments through legal rather than revolutionary means—much as the alt-right frames its activities as a defense of free speech, Fascists were able to spread their ideology under the aegis of liberal tolerance. Antifa does not abide by John Milton’s dictum that, “in a free and open encounter,” truthful ideas will prevail.

.. In the late seventies, the punk and hardcore scenes became the primary sites of open conflict between leftists and neo-Nazis; that milieu prefigures much of the style and strategy now associated with the anti-Fascist movement.

.. Speech is already curtailed in the U.S. by laws related to “obscenity, incitement to violence, copyright infringement, press censorship during wartime,” and “restrictions for the incarcerated,” Bray points out. Why not add one more restriction—curtailing hate speech—as many European democracies do?

You fight them by writing letters and making phone calls so you don’t have to fight them with fists. You fight them with fists so you don’t have to fight them with knives. You fight them with knives so you don’t have to fight them with guns. You fight them with guns so you don’t have to fight them with tanks.

.. The idea can seem naïve in an American context, where, practically speaking, only white people can carry guns openly without fear of police interference.

.. Postwar antifa, as Bray details in earlier chapters, has largely been a European project, in which opposing sides sometimes beat each other senseless and stabbed one another to death. They didn’t have assault rifles. The Battle of Cable Street was fought with rocks and paving stones.

.. “An anti-fascist outlook has no tolerance for ‘intolerance.’ ” he writes. “It will not ‘agree to disagree.’ ”

Brian McLaren: What I Saw in Charlottesville

On the White Supremacists, Neo-nazis, and their allies: First, I was impressed by their organization. They showed up in organized caravans of rented white vans, pick-up trucks, and other vehicles, and then quickly lined up with flags and started marching. I don’t know what app they were using, but it worked. (After the state of emergency was declared, the organization seemed less effective, with more confusion and milling around.) Second, they were young. The majority, it seemed to me, were in their twenties and thirties, mostly men, but a few women. I was told by one protestor that many of the older leaders were retired military.

.. They looked like they came expecting to fight, threaten, and intimidate. Some came in paramilitary garb, heavily armed. They carried an assortment of flags – mostly confederate, many representing their respective organizations, with a surprising number of Nazi flags. I’m 61, and before this weekend, I’ve never seen a single Nazi flag carried proudly in the United States. This weekend I saw many.

.. Their use of torches Friday night and slogans like “blood and soil” were clearly intended to evoke the KKK and Naziism. There was a good bit of “hail Trump” chanting with Nazi gestures.

.. he unabashed racism, the seething hatred, the chest-thumping hubris, the anti-Semitism, the misogyny, the shameless desire to harm their opponents, the gushing love for Trump, Putin, and Stalin, of all people … they speak for themselves. I was struck by how often the term “balls” comes up in their posts: these seem like insecure young men who are especially eager to prove their manhood, recalling election season bragging about “hand size.”

.. I would guess around a thousand white supremacists, and I would guess that the total number of anti-racism/anti-facism protesters was equal or greater.

.. I have participated in many protests and demonstrations over the years, but I have not seen the faith community come together in such a powerful and beautiful way as they did in Charlottesville. Brittany Caine-Conley and Seth Wispelwey deserve a lot of credit, as do the Congregate C-ville team they coordinated.

.. I met UCC, Episcopal, Methodist, Unitarian, Lutheran, Baptist (Alliance), Anglican, Presbyterian, and Jewish faith leaders, and the Quakers were out in large numbers, wearing bright yellow t-shirts. I met Catholic lay people, but I didn’t meet or see any Catholic priests. Two Episcopal bishops were present, and they had encouraged priests of their diocese to be involved. Along with those of us who participated in an organized way, it was clear that many ad-hoc groups of Christians and others came to protest, some with signs, some giving out water and snacks to anti-racist protestors.

Black, white, Latino, and Asian clergy worked and stood side by side; Jews, Christians, Muslims, Buddhists, and others marched, prayed, and sang as allies.

.. The courage of the clergy present inspired me. In public gatherings and in private conversations before Saturday, participating clergy were warned that there was a high possibility of suffering bodily harm

.. A group of clergy (pictured below) walked arm-in-arm into the very center of the storm, so to speak, delaying entry to the park as they stood, sang, and kneeled. (Lisa Sharon Harper shares her reflections here.) This symbolic act took a great deal of courage, and many who did so were spat on, subjected to slurs and insults, and exposed to tear gas

.. I was deeply impressed with the Black Lives Matter participants. They went into the middle of the fray and stood strong and resilient against vicious attacks, insults, spitting, pepper spray, tear gas, and hurled objects. It’s deeply disgusting to see BLM be vilified on Fox News and other conservative outlets after watching them comport themselves with courage in the face of vile hatred this weekend.

.. Not all of the groups shared a commitment to nonviolent resistance in the tradition of Dr. King. I saw a few groups of protestors who, like the Nazis and white supremacists, came with hand-made shields and helmets, and I heard reports that some of these groups used pepper spray on the white supremacists, who were also using pepper spray, sticks, and fists on them.

.. In my fields of observation, they did not seem present to intervene quickly when skirmishes broke out. They seemed to stay back in the background. Perhaps this was intentional and strategic for reasons I don’t understand. Be that as it may, I couldn’t help but think about the contrast between the hands-off way heavily armed white supremacists were treated by police in Charlotte and how unarmed African Americans in other demonstrations have been beaten and arrested around the country over the years … or how unarmed Native Americans were treated at Black Rock a few months ago. That contrast is haunting, itself an expression of white privilege.

.. The young age of many of the white supremacists and Nazis suggests two things to me: first, that young white people are being radicalized in America today, radicalized to the point of using the ISIS tactic of killing people with a car; and second, that this problem isn’t going away fast

.. Just as male mammals seek to “mark territory,” these human groups seem determined to maintain their markers of white supremacy – namely, statues and flags associated with the era and culture of slavery.

.. White supremacist and Nazi dreams of apartheid must be replaced with a better dream

.. Our Christian leaders need to face the deep roots of white Christian supremacy that go back to 1452 and the Doctrine of Discovery, and before that, to the tragic deals made by 4th Century Bishops with Emperor Constantine, and before that, to the rise of Christian antisemitism mere decades after Jesus

‘Alt-Right’ Leaders Won’t Condemn Ramming Suspect

Richard Spencer and Nathan Damigo, two leading figures of the white nationalist alt-right movement who had participated in Saturday’s “Unite the Right” rally , spoke to reporters at Spencer’s office and apartment in Alexandria.

.. Spencer blamed the authorities for what happened in Charlottesville, saying the city’s mayor and governor of Virginia have “blood on their hands” for not policing the situation properly. The alt-right, he said, is “nonviolent;” he waxed nostalgic while speaking about the hundreds of white nationalists marching through Charlottesville with torches on Friday night, calling the event “really beautiful.”

Some fighting between them and counter-protesters reportedly took place during the Friday event;

Saturday’s rally attracted militia members with guns, and descended into all-out street violence.

.. But one person who didn’t come in for unequivocal criticism was Charlottesville suspect James Alex Fields, who has been charged with second-degree murder in the death of Heather Heyer, a 32-year-old woman who had come to protest the Unite the Right event. Fields was photographed earlier in the day at the rally with Vanguard America, a self-identified white supremacist and fascist group that attended the rally.

.. General Jeff Sessions has called the incident an act of terrorism.

.. “I am not going to condemn this young man at this point,” Spencer said. When he first saw the video, he said, he saw it as a “malicious act of violence”; but he’s now less sure that it was a purposeful act and won’t come down on one side or another until an investigation is complete.

.. Spencer dismissed Trump’s statement as “kumbaya nonsense” and said he didn’t view it as a repudiation of his movement, which he defended as “non-violent.”

“He sounded like a Sunday school teacher,” he said. “I just don’t take it seriously.”

.. “I don’t know exactly what he meant by that statement,” Damigo said. “People in his position, they’re not stupid, they make these very ambiguous statements with words that are very loaded and hard to interpret.”

.. we don’t know the facts yet.

.. “We were connected with Donald Trump on a kind of psychic level,” he said of the alt-right. Trump is the “first true authentic nationalist in my lifetime.”

.. Asked who in the White House he views as a fellow traveler of the alt-right, Spencer named top policy advisor Stephen Miller and chief strategist Steve Bannon

“They at least are connected with identitarian ideas in a way that the rest of them are not,” Spencer said.

.. But he seemed less than cowed, promising to return to Charlottesville.

“There’s no way in hell I’m not going back to Charlottesville,” he said.