.. But Biblically and historically, true prophets spoke out about injustice and exploitation. They spoke on God’s behalf when his people went astray and forgot the poor.
They punched up. Not down.
They spoke truth to power, not condemnation to the downtrodden and marginalized.
(As a fun exercise – have a read through the book of Amos and see how much these words resonate, or not, with the words of the so-called “prophets” of ultra-right wing Charisma News).
There are a whole lot of people who call themselves “prophets” today. But most of them barely ackowledge poverty, expoitation, or injustice. Jesus knew this, and that’s why he warned that there will always be a bunch of false prophets and false teachers running their mouths off who will “deceive many people” (Mt. 24:11).
You will know them by their fruit, because they only have one key message – God is going to “enlarge your tent” and “expand your influence”, he’s going to “give you great favor” and “bless you mightily”.
Of course God blesses. Of course God gives people favor, and even gives them influence sometimes. But these were not the main priorities of the Biblical prophets. This did not form the core of their message.
In Biblical times, there were two types of prophets.
- Firstly, there were those who feasted at the King’s table because they had been co-opted to speak well of evil leaders (1 Kings 18:19). They were always bringing these smarmy words of favor and influence and prosperity to the king. And the king lapped it up. Like a sucka.
- Secondly, there were those who were exiled to the caves, or beheaded (like John the Baptist) because they spoke out about the injustice or immorality of their leaders (1 Kings 18:4). The king didn’t like them very much. He tried to have them knee-capped.
I would suggest to you that, the leaders of the religious right in America, Charisma News, and so-called “prophetic leaders” of the charismatic and evangelical church (like James Dobson and Franklin Graham), have become the false prophets of this generation.
Case in point, their support of Donald Trump – possibly the most corrupt, immoral and unjust man to run for leadership in the Western World in recent years.
This man and his evangelical groupies have led a majority of white American evangelical Christians astray. (A Pew survey showed that 78% of white evangelicals support Trump).
These false prophets claim he is “God’s Trumpet” who will restore the power they long for – power over Supreme Court appointments. They hope to feast at his table when he comes into power and are willing to turn a blind eye to things they have been talking about for decades, including adultery, sexual assault, racism, misogyny, violence, etc.
They are the very definition of false prophets. And to my mind this calls into question every aspect of their ministry and teaching. They clearly DON’T have a hotline to God, because I know that God is particularly concerned about orphans and widows and foreigners. The very people that Trump bulldozes to build his next casino.
I urge you to consider what a true prophet sounds like. Listen to people who echo the prophets of the Bible, speaking truth to power and grace and love to the downtrodden.
Here is a sampling of Biblical prophets just to remind you what they sound like:
“Hear this, you who trample the needy and destroy the poor of the land!”
Amos the prophet (Amos 8:4)
“Seek justice, correct oppression; bring justice to the fatherless, plead the widow’s cause.”
Isaiah the prophet (Isaiah 1:17)
“Woe to him who builds his house by unrighteousness, and his upper rooms by injustice”
Jeremiah the prophet (Jeremiah 22:13)
“Behold, this was the guilt of your sister Sodom: she and her daughters had pride, excess of food, and prosperous ease, but did not aid the poor and needy.”
Ezekiel the prophet (16:49)
“He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God.”
Micah the prophet (Micah 6:8)
“Thus says the Lord of hosts… do not oppress the widow, the fatherless, the immigrant, or the poor…”
Zechariah the prophet (Zechariah 7:9-10)
Got it? It’s pretty clear to anyone who has immersed themselves in these scriptures.
The teachings of many modern day evangelical church leaders just do not resonate with God’s heart for justice, the way the Biblical prophets did.
So who will you listen to? I’d love to know, who you see as prophetic in this day and age? Share in the comments.
It’s social media in the age of “patriotic trolling” in the Philippines, where the government is waging a campaign to destroy a critic—with a little help from Facebook itself.
The phenomenon, sometimes referred to as “patriotic trolling,” involves the use of targeted harassment and propaganda meant to go viral and to give the impression that there is a groundswell of organic support for the government. Much of the trolling is carried out by true believers, but there is evidence that some governments, including Duterte’s, pay people to execute attacks against opponents. Trolls use all the social media platforms—including Twitter, Instagram, and YouTube, in addition to the comments sections of news sites. But in the Philippines, Facebook is dominant.
Ressa exposed herself to this in September 2016, a little more than three months after the election. On a Friday night, a bomb ripped through a night market in Davao City, Duterte’s hometown, killing 14 and injuring dozens more. Within hours, Duterte implemented a nationwide state of emergency. That weekend, the most-read story on Rappler was an archived item about the arrest of a man caught planting an improvised explosive device, also in Davao City. The article had been written six months earlier, and the incident had no connection to the night market bombing—but it was circulating on the same Facebook pages that promoted Duterte’s presidency, and people were commenting on it as if to justify the state of emergency.
.. The Rappler data team had spent months keeping track of the Facebook accounts that were going after critics of Duterte. Now Ressa found herself following the trail of her own critics as well. She identified 26 accounts that were particularly virulent. They were all fake (one account used a photo of a young woman who was actually a Korean pop star) and all followed one another. The 26 accounts were posting nearly the exact same content, which was also appearing on faux-news sites such as Global Friends of Rody Duterte and Pinoy Viral News.
The messages being posted consistently linked back to pro-Duterte pages. Ressa and her team put all these accounts into a database, which grew rapidly as they began automating the collection of information, scraping Facebook pages and other public sites. They took to calling their database the Shark Tank. Today it contains more than 12 million accounts that have created or distributed pro-Duterte messages or fake news. Ressa isn’t sure how many of these accounts are fake
Even in the U.S., where Facebook has been hauled before Congress to explain its role in a Russian disinformation campaign designed to influence the U.S. presidential election, the company doesn’t have a clear answer for how it will stem abuse. It says it will add 10,000 workers worldwide to handle security issues, increase its use of third-party fact-checkers to identify fake news, and coordinate more closely with governments to find sources of misinformation and abuse. But the most challenging questions—such as what happens when the government itself is a bad actor and where to draw the line between free speech and a credible threat of violence—are beyond the scope of these fixes. What stays and what goes from the site is still decided subjectively, often by third-party contractors—many of them stationed, as it happens, in the Philippines, a long-standing outsourcing hub.
Facebook is inherently conflicted. It promises advertisers it will deliver interested and engaged users—and often what is interesting and engaging is salacious, aggressive, or simply false. “I don’t think you can underestimate how much of a role they play in societal discourse,” says Carly Nyst, a London-based consultant on technology and human rights who has studied patriotic trolling around the world. “This is a real moment that they have to take some responsibility. These tools they’ve promised as tools of communication and connection are being abused.”
.. Facebook’s executives say the company isn’t interested in being an arbiter of truth, in part because it doesn’t want to assume the role of censor or be seen as having an editorial opinion that may alienate users. Nonetheless, it’s been under increasing pressure to act. In the Philippines, it began conducting safety workshops in 2016 to educate journalists and nongovernmental organization workers. These cover the basics: an overview of the company’s community standards policies, how to block a harasser, how to report abusive content, how to spot fake accounts and other sources of misinformation. The company has increased the number of Tagalog speakers on its global Community Operations team in an effort to better root out local slurs and other abusive language.
Still, Facebook maintains that an aspect of the problem in the Philippines is simply that the country has come online fast and hasn’t yet learned the emergent rules of the internet. In October the company offered a “Think Before You Share” workshop for Filipino students, which focused on teaching them “digital literacy” skills, including critical thinking, empowerment, kindness, and empathy.
Nyst says this amounts to “suggesting that digital literacy should also encapsulate the ability to distinguish between state-sponsored harassment and fake news and genuine content.” The company, she says, “is taking the position that it is individuals who are at fault for being manipulated by the content that appears on Facebook’s platform.”
.. Rappler was born on Facebook and lives there still—it’s the predominant source of Rappler’s traffic. So Ressa finds herself in an awkward spot. She has avoided rocking the boat, because she worries that one of the most powerful companies in the world could essentially crush her. What if Facebook tweaked the algorithm for the Rappler page, causing traffic to plummet? What if it selectively removed monetization features critical to the site’s success? “There’s absolutely no way we can tell what they’re doing, and they certainly do not like being criticized,” she says. But after more than a year of polite dialogue with Facebook, she grew impatient and frustrated.
In a trip to Washington in early November, she met with several lawmakers, telling them that she believes Facebook is being used by autocrats and repressive regimes to manipulate public opinion and that the platform has become a tool for online hooliganism. She did the same in a speech at a dinner hosted by the National Democratic Institute, where Rappler was presented with an award for “being on the front lines of fighting the global challenge of disinformation and false news.”
As she accepted her award, Ressa recalled that she started as a journalist in the Philippines in 1986, the year of the People Power Revolution, an uprising that ultimately led to the departure of Ferdinand Marcos and the move from authoritarian rule to democracy. Now she’s worried that the pendulum is swinging back and that Facebook is hastening the trend. “They haven’t done anything to deal with the fundamental problem, which is they’re allowing lies to be treated the same way as truth and spreading it,” she says. “Either they’re negligent or they’re complicit in state-sponsored hate.”
.. In November, Facebook announced a new partnership with the Duterte government. As part of its efforts to lay undersea cables around the world, Facebook agreed to team up with the government to work on completing a stretch bypassing the notoriously challenging Luzon Strait, where submarine cables in the past have been damaged by typhoons and earthquakes. Facebook will fund the underwater links to the Philippines and provide a set amount of bandwidth to the government. The government will build cable landing stations and other necessary infrastructure.
That’s the sort of big project Facebook embraces. It’s also testing a solar-powered drone that will beam the internet to sub-Saharan Africa and has a team of engineers working on a brain implant to allow users to type with their minds. To Ressa, Facebook looks like a company that will take on anything, except protecting people like her. —With Sarah Frier and Michael Riley
Listening to shame | Brené Brown (2012)
- Vulnerability is not weakness. It is our most accurate measure of courage.
- Vulnerability is the birthplace of
- creativity, and
Shame: has focus on self. Guilt is focus on behavior.
- Shame has two scripts:
- You are never good enough.
- Who do you think you are?
- Shame is correlated with:
- eating disorders.
- Shame is organized by gender:
- For women is not being able to do it all perfectly while never letting them see you sweat.
- Shame for men is appearing weak.
- Shame is fed by
- silence, and
The antidote to Shame is Empathy.
The power of vulnerability: TEDx Houston (2011)
(Jan 2011) Brené Brown studies human connection — our ability to empathize, belong, love. In a poignant, funny talk at TEDxHouston, she shares a deep insight from her research, one that sent her on a personal quest to know herself as well as to understand humanity. A talk to share.
Brené Brown: Create True Belonging and Heal the World with Lewis Howes (2017)
Whenever there is not love and belonging there is suffering.
- Belonging is being part of something bigger than yourself, but belonging is also the courage to stand alone.
- Belonging never asks us to change who we are.
- Fitting in can mean betraying yourself if it asks us to change who we are to belong.
Teams and Groups can deliver the illusion of belonging.
If you become so adaptable that the goal of adapting is to make you like me, you betray yourself.
There are two kinds of kids:
- Kids who ask for help
- Kids who don’t
Lewis: my way was of asking was getting angry, mad, and lashing out, turning fear into rage and ploughing over others
- In 3rd or 4th grade, Lewis was shamed by getting picked last in a dodgeball game
- He turned his loss into fuel for athletics, eventually playing football in the NFL.
- He felt like every loss was an attack on his life because he feared he couldn’t be accepted.
- Involves: uncertainty, risk, and emotional exposure
- You can’t be a courageous leader if you aren’t willing to be uncomfortable
The ability to opt-out of talking about Charlottesville and having it “not affect her” is the definition of privilege.
- Charlottesville is about powerlessness
I can’t imagine a way though the next decade that doesn’t involve dealing with pain. (34 min)
James Baldwin: people hold on to their hate so stubbornly because once they let it go their is nothing but pain.
After a difficult breakup while at college, Lewis took out his rage on the football field.
Every social crisis, almost without exception, is about our inability to deal with our pain:
- Opioids: physicians
- Medicated, addicted, in debt, obese.
Our inability to deal with pain and vulnerability is what leads to many problems.
The football team that acknowledges its vulnerabilities will be more successful.
Charlottesville comes down to identity, belonging, and power.
- This is the concept of “power-over”‘s last stand
- last stands are violent, desperate
- nostalgic: “It was so much better when people knew their place”
We can’t solve the next issues with national solutions
Vulnerability is not weakness. It is about the willingness to be seen when you can’t control the outcome.
When you experience shame:
- Talk to yourself like you talk to someone you love.
- Talk to someone else: shame can not respond to being spoken
You either own your story or it owns you.
What is Greatness?
- Greatness is owning your story and loving yourself though that.
Brené Brown Shows You How To “Brave the Wilderness” (2017)
(Warning: There is swearing in this video)
Dehumanization is not a social justice tool (15 min)
Police-Protester Dichotomy: shaming us for not hating the right people.
I’m not going to let my imperfection move me away from the conversation because its too important
I contributed more than I criticized.
There is a difference between holding people accountable and shame.
Shame is not a strategy. It will hurt them and you. Shame begets shame.
Holding people accountable is not as much fun as raging against them.
There should be more tools in your tool bag than shame and coddling. (25 min)
Is the world ready for the Great Schism?
The events of the past year brought American and Israeli Jews ever closer to a breaking point. President Trump, beloved in Israel and decidedly unloved by a majority of American Jews, moved the United States Embassy from Tel Aviv to Jerusalem in May, with the fiery evangelical pastors John Hagee and Robert Jeffress consecrating the ceremony.
In October, after the murder of 11 Jews at the Tree of Life synagogue in Pittsburgh, President Trump went to that city to pay his respects. Members of the Jewish community there, in near silent mourning, came out to protest Mr. Trump’s arrival, declaring that he was not welcome until he gave a national address to renounce the rise of white nationalism and its attendant bigotry.
The only public official to greet the president at the Tree of Life was Israel’s ambassador to the United States, Ron Dermer.
At a Hanukkah celebration at the White House last month, the president raised eyebrows and age-old insinuations of dual loyalties when he told American Jews at the gathering that his vice president had great affection for “your country,” Israel.
Yossi Klein Halevi, the American-born Israeli author, has framed this moment starkly: Israeli Jews believe deeply that President Trump recognizes their existential threats. In scuttling the Obama-era Iran nuclear deal, which many Israelis saw as imperiling their security, in moving the American Embassy from Tel Aviv to Jerusalem, in basically doing whatever the government of Benjamin Netanyahu asks, they see a president of the United States acting to save their lives.
American Jews, in contrast, see President Trump as their existential threat, a leader who they believe has stoked nationalist bigotry, stirred anti-Semitism and, time and time again, failed to renounce the violent hatred swirling around his political movement. The F.B.I. reports that hate crimes in the United States jumped 17 percent in 2017, with a 37 percent spike in crimes against Jews and Jewish institutions.
When neither side sees the other as caring for its basic well-being, “that is a gulf that cannot be bridged,” Michael Siegel, the head rabbi at Chicago’s conservative Anshe Emet Synagogue, told me recently. He is an ardent Zionist.
To be sure, a vocal minority of Jews in Israel remain queasy about the American president, just as a vocal minority of Jews in the United States strongly support him. But more than 75 percent of American Jews voted for the Democrats in the midterm elections; 69 percent of Israelis have a positive view of the United States under Mr. Trump, up from 49 percent in 2015, according to the Pew Research Center. Israel is one of the few developed countries where opinion about the United States has improved since Mr. Trump took office.
Part of the distance between Jews in the United States and Israeli Jews may come from the stance that Israel’s leader is taking on the world stage. Mr. Netanyahu has
- embraced the increasingly authoritarian Hungarian leader Victor Orban, who ran a blatantly anti-Semitic re-election campaign. He has
- aligned himself with ultranationalists like Rodrigo Duterte in the Philippines,
- Jair Bolsonaro in Brazil and a
- Polish government that passed a law making it a crime to suggest the Poles had any responsibility for the Holocaust. The Israeli prime minister was one of the very few world leaders who reportedly
- ran interference for the Trump administration after the murder of the Saudi journalist Jamal Khashoggi and urged President Trump to maintain his alliance with the Saudi crown prince, Mohammed bin Salman. Mr. Netanyahu’s
- son Yair was temporarily kicked off Facebook for writing that he would “prefer” that “all the Muslims leave the land of Israel.” Last month,
- with multiple corruption investigations closing in on him and his conservative coalition fracturing, Mr. Netanyahu called for a snap election in April, hoping to fortify his political standing. If past is prologue, his election campaign will again challenge American Jewry’s values. As his 2015 campaign came to a close, Mr. Netanyahu
- darkly warned his supporters that “the right-wing government is in danger — Arab voters are heading to the polling stations in droves,” adding with a Trumpian flourish that left-wing organizations “are bringing them in buses.”