Dr. Jones argues that over time women will come to dominate religious leadership and that this will powerfully reshape Americans’ understanding of God from stern father to more of a maternal healer and nurturer. “It changes the way you think geopolitically about the greatest truth,” she says.
.. It’s a disgrace to humanity that for millenniums we’ve placed a divine stamp on discrimination against women, insisting that inequity is actually sacred. But just as religion was initially used to justify slavery but later to inspire abolitionists, faith is now evolving from a rationale for suppressing women to a means for empowering them.
.. she does acknowledge that she’s uncomfortable with passages in the Bible that seem homophobic or misogynistic. “If I was giving advice to women who wanted to be clergy, I’d say, ‘Be O.K. with being uncomfortable, because there are always going to be things in your religion that make you uncomfortable,’ ” Barton said. ”Sometimes you just have to live with your discomfort.”
.. Women clergy can mine the Bible for plenty of strong women role models and for passages that suggest real equality. One of ancient Israel’s leaders was a woman, Deborah (Judges 4-5), and later Esther saved the Jews from slaughter by the Persians. As for the New Testament, the first witnesses to the Resurrection are women. And here’s a quick quiz question: In the Bible, who is the only person who out-argues Jesus in a public debate?
The answer is an unnamed gentile woman. Both Mark (7:24-30) and Matthew (15:21-28) tell how she approaches Jesus — in Mark’s version, she barges into the house where he’s staying — and begs him to heal her daughter.
Jesus is initially dismissive of her, saying that he will help only his fellow Jews. “It is not right to take the children’s bread and toss it to the dogs,” he says (calling someone a dog was a serious insult).
“Yes it is, Lord,” she replies. “Even the dogs eat the crumbs that fall from their master’s table.”
She talks back! She’s feisty! But Jesus then praises her for her “great faith” and heals her daughter. The story can be read as a celebration of a woman who, er, persisted.
Brian McLaren: What I Saw in Charlottesville
On the White Supremacists, Neo-nazis, and their allies: First, I was impressed by their organization. They showed up in organized caravans of rented white vans, pick-up trucks, and other vehicles, and then quickly lined up with flags and started marching. I don’t know what app they were using, but it worked. (After the state of emergency was declared, the organization seemed less effective, with more confusion and milling around.) Second, they were young. The majority, it seemed to me, were in their twenties and thirties, mostly men, but a few women. I was told by one protestor that many of the older leaders were retired military.
.. They looked like they came expecting to fight, threaten, and intimidate. Some came in paramilitary garb, heavily armed. They carried an assortment of flags – mostly confederate, many representing their respective organizations, with a surprising number of Nazi flags. I’m 61, and before this weekend, I’ve never seen a single Nazi flag carried proudly in the United States. This weekend I saw many.
.. Their use of torches Friday night and slogans like “blood and soil” were clearly intended to evoke the KKK and Naziism. There was a good bit of “hail Trump” chanting with Nazi gestures.
.. he unabashed racism, the seething hatred, the chest-thumping hubris, the anti-Semitism, the misogyny, the shameless desire to harm their opponents, the gushing love for Trump, Putin, and Stalin, of all people … they speak for themselves. I was struck by how often the term “balls” comes up in their posts: these seem like insecure young men who are especially eager to prove their manhood, recalling election season bragging about “hand size.”
.. I would guess around a thousand white supremacists, and I would guess that the total number of anti-racism/anti-facism protesters was equal or greater.
.. I have participated in many protests and demonstrations over the years, but I have not seen the faith community come together in such a powerful and beautiful way as they did in Charlottesville. Brittany Caine-Conley and Seth Wispelwey deserve a lot of credit, as do the Congregate C-ville team they coordinated.
.. I met UCC, Episcopal, Methodist, Unitarian, Lutheran, Baptist (Alliance), Anglican, Presbyterian, and Jewish faith leaders, and the Quakers were out in large numbers, wearing bright yellow t-shirts. I met Catholic lay people, but I didn’t meet or see any Catholic priests. Two Episcopal bishops were present, and they had encouraged priests of their diocese to be involved. Along with those of us who participated in an organized way, it was clear that many ad-hoc groups of Christians and others came to protest, some with signs, some giving out water and snacks to anti-racist protestors.
Black, white, Latino, and Asian clergy worked and stood side by side; Jews, Christians, Muslims, Buddhists, and others marched, prayed, and sang as allies.
.. The courage of the clergy present inspired me. In public gatherings and in private conversations before Saturday, participating clergy were warned that there was a high possibility of suffering bodily harm
.. A group of clergy (pictured below) walked arm-in-arm into the very center of the storm, so to speak, delaying entry to the park as they stood, sang, and kneeled. (Lisa Sharon Harper shares her reflections here.) This symbolic act took a great deal of courage, and many who did so were spat on, subjected to slurs and insults, and exposed to tear gas
.. I was deeply impressed with the Black Lives Matter participants. They went into the middle of the fray and stood strong and resilient against vicious attacks, insults, spitting, pepper spray, tear gas, and hurled objects. It’s deeply disgusting to see BLM be vilified on Fox News and other conservative outlets after watching them comport themselves with courage in the face of vile hatred this weekend.
.. Not all of the groups shared a commitment to nonviolent resistance in the tradition of Dr. King. I saw a few groups of protestors who, like the Nazis and white supremacists, came with hand-made shields and helmets, and I heard reports that some of these groups used pepper spray on the white supremacists, who were also using pepper spray, sticks, and fists on them.
.. In my fields of observation, they did not seem present to intervene quickly when skirmishes broke out. They seemed to stay back in the background. Perhaps this was intentional and strategic for reasons I don’t understand. Be that as it may, I couldn’t help but think about the contrast between the hands-off way heavily armed white supremacists were treated by police in Charlotte and how unarmed African Americans in other demonstrations have been beaten and arrested around the country over the years … or how unarmed Native Americans were treated at Black Rock a few months ago. That contrast is haunting, itself an expression of white privilege.
.. The young age of many of the white supremacists and Nazis suggests two things to me: first, that young white people are being radicalized in America today, radicalized to the point of using the ISIS tactic of killing people with a car; and second, that this problem isn’t going away fast
.. Just as male mammals seek to “mark territory,” these human groups seem determined to maintain their markers of white supremacy – namely, statues and flags associated with the era and culture of slavery.
.. White supremacist and Nazi dreams of apartheid must be replaced with a better dream
.. Our Christian leaders need to face the deep roots of white Christian supremacy that go back to 1452 and the Doctrine of Discovery, and before that, to the tragic deals made by 4th Century Bishops with Emperor Constantine, and before that, to the rise of Christian antisemitism mere decades after Jesus