Consider the concept of “European Enlightenment,” which has no singular philosophical meaning. As a taxonomical category, it could include philosophers as fundamentally opposed as Hume and Kant. Some of its figures, not least Kant, were the chief proponents of concepts that fascists roundly reject (namely, universal human dignity).
.. Nonetheless, European far-right politicians have subtly adopted talk of the Enlightenment as a way to smuggle in more bald-faced claims of European superiority. For example, Antwerp mayor Bart De Wever, an outspoken Flemish nationalist, recently started referring to the Enlightenment as “the software” of “the grand narrative of the European culture.” Borrowing from British philosopher Roger Scruton, he argues that “the European Enlightenment” and nationalism are complementary, rather than opposed. In De Wever, one finds significant overlap with Faye. For example, both condemn liberalism and socialism as leading to “open borders,” “safe spaces,” “laws that protect feelings,” and the dissolution of parental authority.
.. By contrast, consider the case of Steve King, a Republican member of the US House of Representatives from Iowa, who recently caused a controversy by asking how language like “white nationalist, white supremacist, Western civilization” had “become offensive.” King apparently did not get the memo about striving for respectability. But the rest of his party did. Following a public outcry, congressional Republicans stripped King of his positions on the House Judiciary and Agriculture Committees. Though he had made similarly offensive statements in the past, the Republican Party saw an opportunity to assert its relative respectability. And so, King was thrown to the wolves for expressing views that many of his fellow party Republicans – beginning with its 2016 presidential nominee – no doubt share.
.. And yet, reading European fascists’ metapolitical dictionaries is deeply disconcerting, because one finds that much of the language – and the concomitant ways of thinking – has already achieved mainstream status.
Faye, for example, denounces anti-racism as a doctrine that “encourages discrimination in favor of aliens, the dissolution of European identity, the multiracialization of European society, and, at root, paradoxically, racism itself.” When that was written in 2001, it seemed ridiculous. To say that anti-racism is racism is a classic fascist inversion of ideals (war is peace, corruption is anti-corruption, authority is freedom). But now consider what has happened in the intervening years. The concept of “reverse racism” has become mainstream.
When Faye asserts that anti-racism is the “[t]ouchstone of the self-righteous” and “the most advanced expression of postmodern totalitarian ideology,” his diatribe becomes obviously unhinged. But aside from the level of hyperbole, is his argument really so different than the brilliant Columbia University linguist John McWhorter’s description of “Antiracism” as “a new and increasingly dominant religion?”
Or, consider the issue of “political correctness,” defined by Friberg as “a pejorative normally used for a set of values and opinions from which individuals are not allowed to deviate without falling victim to social and/or media sanctions.” In the two excerpts below, both from Friberg’s work, it is genuinely hard to tell whether the author is Friberg or one of any number of US-based “classical liberals” decrying the latest trends on college campuses:
.. To take a final example, attacks against so-called cultural Marxism seem to have become mainstream within academia. But, as Yale University’s Samuel Moyn recently pointed out, the term itself is a recycled anti-Semitic trope that has been bouncing around on fascist message boards for years.
In reading Faye and Friberg and seeing the many overlaps with contemporary political discourse, it is difficult to avoid the thought that the fascists are winning the semantic war. To be sure, many of the American and European liberals wringing their hands about the “far left” and gender studies would reject Nietzsche and be called, by the far right, “globalists.” These are not fascists. And yet, we should not forget how easy it has been for some thinkers and politicians – Germany’s FDP is our era’s Exhibit A – to drift there from neoliberalism.
THE FASCIST SINGULARITY
Similar slippages can occur in other areas. For example, some anti-nationalist public intellectuals are increasingly pressing for a debate about IQ differences between racial groups, if only to signal their own commitment to the truth. And others are urging us to recognize the Enlightenment as the signal achievement of civilization, as if it was the Europeans who invented reason and bestowed it on the rest of humankind. As Gingrich understood when he included terms like “debate” and “listen” on the positive side of his ledger, appeals to reason can serve almost any end. Hence, Friberg assures us that reason is on the side of limited immigration.
Likewise, fascist ideologues constantly hold up and defend meritocracy as an ideal. But so, too, do all of the “globalists,” as well as the libertarians in Silicon Valley. In the event of an environmental catastrophe, it is not difficult to imagine free marketeers opting for ultra-nationalism as the best survival strategy, or tech billionaires deciding that society should be run by the “winners” – that is, people like them.
.. In its original usage, the term “alt-right” encapsulated somewhat distinct anti-democratic ideologies, among them the philosopher Nick Land’s “Dark Enlightenment.” According to Land, democracy is inevitably corrupting, and democratic states thus should be replaced by “Gov-Corps” that are run as corporations and managed by a CEO. The guiding principle would be “No voice, free exit,” meaning that citizens would have no say in policymaking, but could leave whenever they wanted (as if self-exile – one of the harshest punishments throughout antiquity – is cost-free)
According to Quartz’s Olivia Goldhill, the Dark Enlightenment has attracted a number of prominent supporters in Silicon Valley, including, apparently, the venture capitalist Peter Thiel, who has been channeling some of its tenets in his speeches.
Scholars who write about the Dark Enlightenment have employed the term “fascism” to describe it. The danger now is that distinct far-right anti-democratic movements, from European and American ethno-nationalism to techno-corporatist strains like the Dark Enlightenment, are converging, albeit with supporters who have been drawn in for different reasons.
.. the objective of fascist metapolitical dictionaries like those by Faye and Friberg is to insinuate innocent-sounding terms into public discourse in order to make once-unacceptable anti-democratic ideologies seem benign, thereby lessening public opposition to, if not licensing, anti-democratic action. When the fundamental democratic principle of equal respect is recast as “political correctness,” it is no surprise that people would become more accepting of politicians calling entire immigrant groups “rapists” and “snakes.”
.. we do not know if it is possible to adopt the language of hysteria about leftists, unions, Marxism, gender, and immigrants without also adopting other parts of the fascist package.
.. Intellectuals from Klemperer to James Baldwin have warned us about the costs of defeat in the semantic war, which we lose by adopting the vocabulary of our enemies.
We get the term “postmodern,” at least in its current, philosophical sense, from the title of Jean-François Lyotard’s 1979 book, “The Postmodern Condition: A Report on Knowledge.” It described the state of our era by building out Lyotard’s observations that society was becoming a “consumer society,” a “media society” and a “postindustrial society,” as postmodern theorist Fredric Jameson points out in his foreword to Lyotard’s book. Lyotard saw these large-scale shifts as game-changers for art, science and the broader question of how we know what we know. This was a diagnosis, not a political outcome that he and other postmodernist theorists agitated to bring about.Another thinker, Jean Baudrillard, developed the concept of the “simulacrum,” a copy without an original, that leads to the “hyperreal,” a collection of signs or images purporting to represent something that actually exists (such as photos of wartime combat) but ultimately portraying a wild distortion not drawn from reality... By the 1980s, conservative scholars like Allan Bloom — author of the influential “The Closing of the American Mind” — challenged postmodern theorists, not necessarily for their diagnosis of the postmodern condition but for accepting that condition as inevitable... Unlike so many of today’s critics, Bloom understood that postmodernism didn’t emerge simply from the pet theories of wayward English professors. Instead, he saw it as a cultural moment brought on by forces greater than the university... Bloom was particularly worried about students — as reflections of society at large — pursuing commercial interests above truth or wisdom. Describing what he saw as the insidious influence of pop music, Bloom lamented “parents’ loss of control over their children’s moral education at a time when no one else is seriously concerned with it.” He called the rock music industry “perfect capitalism, supplying to demand and helping create it,” with “all the moral dignity of drug trafficking.”.. Kimball called “Tenured Radicals,” in his 1990 polemic against the academic left. At the heart of this accusation is the tendency to treat postmodernism as a form of left-wing politics — with its own set of tenets — rather than as a broader cultural moment that left-wing academics diagnosed... it treats Lyotard and his fellows as proponents of a world where objective truth loses all value, rather than analysts who wanted to explain why this had already happened... If you’re going to claim that Trumpism and alt-right relativism are consequences of the academic left’s supposition about what was happening, you must demonstrate a causal link. But commentators looking to trace these roots play so fast and loose with causality that they could easily be called postmodernist themselves... It is certainly correct that today’s populist right employs relativistic arguments: For example, “identity politics” is bad when embraced by people of color, but “identitarianism” — white-nationalist identity politics — is good and necessary for white “survival.” But simply because this happens after postmodernism doesn’t mean it happens because of postmodernism.. figures such as “intelligent design” theorist Phillip Johnson and conspiracy theorist Mike Cernovich cite the influence of postmodernist theory on their projects. Yet, as McIntyre acknowledges — and documents extensively in his book — right-wing think tanks and corporate-backed fronts — like tobacco industry “research” — had already established an “alternative facts” program for the right, long before creative misinformation entrepreneurs came around... because reading postmodern theory is so notoriously difficult — partly because of how philosophical jargon gets translated, and partly because so much of the writing is abstruse and occasionally unclarifiable — an undergraduate (as in Cernovich’s case) or a layperson will almost inevitably come away with misreadings... Hannah Arendt’s 1951 “The Origins of Totalitarianism”: “The ideal subject of totalitarian rule is not the convinced Nazi or the convinced communist, but people for whom the distinction between fact and fiction . . . and the distinction between true and false . . . no longer exist.”.. “The deliberate falsehood and the outright lie used as legitimate means to achieve political ends,” writes Arendt in her 1971 essay “Lying in Politics ,” “have been with us since the beginning of recorded history.”.. Fredric Jameson’s reflections on conspiracy theory (“the poor person’s cognitive mapping in the postmodern age”) aren’t what’s convincing people to believe that climate change is a hoax or that the Democratic Party has been running a pedophilia ring out of a Washington pizza parlor.
.. Likewise, the claim that the Trump-Russia investigation is — as Trump said on national television — a “made-up story,” an “excuse by the Democrats for having lost an election,” is not a postmodernist critique of the evidence the Mueller investigation has gathered. So it’s a massive category error to call Trump’s post-truth politics “postmodernist.” It’s just the say-anything chicanery of the old-fashioned sales pitch... it’s clear that the real enemy of truth is not postmodernism but propaganda, the active distortion of truth for political purposes.Trumpism practices this form of distortion on a daily basis. The postmodernist theorists we vilify did not cause this; they’ve actually given us a framework to understand precisely how falsehood can masquerade as truth.
what the trial reveals is something very damning, in the ethical if not legal sense: namely, what kind of people Trump surrounds himself with.
There was no secret about Manafort’s record as an influence-peddler on behalf of corrupt dictators and oligarchs when he went to work for Trump. On April 13, 2016, Bloomberg columnist Eli Lake wrote a prescient article headlined: “Trump Just Hired His Next Scandal.” Trump couldn’t have cared less. His whole career, he has surrounded himself with sleazy characters such as the Russian-born mob associate Felix Sater, who served prison time for assault and later pleaded guilty to federal fraud charges, as well as lawyer-cum-fixer Michael Cohen, who is reportedly under investigation for a variety of possible crimes, including tax fraud.
.. These are the kind of people Trump feels comfortable around, because this is the kind of person Trump is. He is, after all, the guy who paid $25 million to settle fraud charges against him from students of Trump University. The guy who arranged for payoffs to a Playboy playmate and a porn star with whom he had affairs. The guy who lies an average of 7.6 times a day.
.. And because everyone knows what kind of person Trump is, he attracts kindred souls. Manafort and Gates are only Exhibits A and B. There is also Exhibit C: Rep. Chris Collins (R-N.Y.), the first member of Congress to endorse Trump, is facing federal charges of conspiracy, wire fraud and false statements as part of an alleged insider-trading scheme. Exhibit D is Commerce Secretary Wilbur Ross, who has been accused by Forbes magazine, hardly an anti-Trump rag, of bilking business associates out of $120 million.
.. In fairness, not all of Trump’s associates are grifters. Some are simply wealthy dilettantes like Trump himself
.. Among the affluent and unqualified appointees Trump has set loose on the world are his son-in-law Jared Kushner and his former lawyer, Jason Greenblatt, who are somehow supposed to solve an Israeli-Palestinian dispute that has frustrated seasoned diplomats for decades. No surprise: Their vaunted peace plan remains MIA.
.. ProPublica has a mind-boggling scoop about another group of dilettantes — a Palm Beach doctor, an entertainment mogul, and a lawyer — whom Trump tasked as an informal board of directors to oversee the Department of Veterans Affairs. None has any experience in the U.S. military or government; their chief qualification was that they are all members of Trump’s golf club, Mar-a-Lago.
.. Beyond the swindlers and dilettantes, there is a third group of people who have no business working for Trump or any other president: the fanatics. The most prominent of the extremists was Stephen K. Bannon, the notorious “alt-right” leader who was chief executive of Trump’s campaign and a senior White House aide. He may be gone, but others remain. They include Peter Navarro, who may well be the only economist in the world who thinks trade wars are a good thing; Stephen Miller, the nativist who was behind plans to lock immigrant children in cages and bar Muslims from entering the United States, and who is now plotting to reduce legal immigration; and Fred Fleitz, the Islamophobic chief of staff of the National Security Council. They feel at home in the White House because, aside from being a grifter and a dilettante, Trump is also an extremist with a long history of racist, sexist, nativist, protectionist and isolationist utterances
When liberals refuse to call things what they are and sub in carefully calibrated euphemisms instead, far-right conservatives respond with one of their favorite phrases. This, they say, is political correctness run amok. But now it’s the far right that’s refusing to call the cages holding immigrant children separated from their families “cages” — they’re “chain-link partitions” instead. This hypocrisy reveals how much of a sham the crusade against political correctness among the far right has always been.
.. Television and talk show host Laura Ingraham may have come up with the pleasantest description possible of the sterile rooms surrounded by metal fences where terrified kids squirm under astronaut blankets on floor mats: “essentially summer camps.”
.. The very fact that the Border Patrol is keeping these children in cages shows the administration is treating them like animals. The complaint that talking about cages makes the administration “uncomfortable,” too, is straight out of the campus culture wars, yet when liberals lodge this complaint, conservatives label them snowflakes faster than you can say “microaggression.”
.. How dare you refuse to name radical Islamist terror, they ask? How dare you say “holidays” instead of “Christmas”? And what is up with these genderless pronouns?
.. This is a strong argument only when the stifled speech is actually an attempt at truth-telling in the face of censorship. Yet when the Trump camp cries out against political correctness, it usually has nothing to do with truth-telling or censorship at all.
.. And what was the politically correct autocracy stopping him from doing?
- Calling women “slobs,” “dogs” and “pigs.” But women are quite literally not dogs, or pigs. They’re women.
- Describing Megyn Kelly as a “bimbo” isn’t laying bare some suppressed reality — it’s nastiness for nastiness’s sake.
.. The pro-Trump right has weaponized “political correctness” to mean they get to say whatever they want, and those who disagree with them don’t.