Some of our worst inhumanities as nations, including Britain and America, have been perpetrated on foreign soil and kept at a distance, as if to hide from our own soul the sacrilege of what we are doing. . . . Something in our collective psyche has pretended that the families of another land are not as sacred as the sons and daughters of our own. . . .
.. Think of the hubris of our lives. Think of our individual arrogance, the way we pursue our own well-being at the neglect and even expense of [others]. . . . Think of the hubris of our nationhood, pretending that we could look after the safety of our homeland by ignoring and even violating the sovereignty of other lands.
.. [This] is opposite to the way of Jesus, who taught the strength of humility, of being close to the humus, close to the Ground from which we and all things come. The humblest, says Jesus, are “the greatest” (Matthew 18:4). Not that following Jesus’ path of humility is straightforward. Constantly there is tension—the tension of discerning how to love our neighbor as we love ourselves, how to honor the heart of another nation as we honor our own homeland, how to revere the truths of another wisdom tradition as we cherish our own inheritance, how to protect the life of other species as we guard the sanctity of our own life-form. Jesus knew such tension. He was tempted to use his wisdom and his power of presence to serve himself, to lift himself up over others. But to the tempter, he says, “Away with you, Satan!” (Matthew 4:10). Away with the falseness of believing that I can love myself and demean others.
James Comey is about to be ubiquitous. His book will be published next week, and parts may leak this week. Starting Sunday, he will begin an epic publicity tour, including interviews with Stephen Colbert, David Remnick, Rachel Maddow, Mike Allen, George Stephanopoulos and “The View.”
.. Yet anybody who’s read Greek tragedy knows that strengths can turn into weaknesses when a person becomes too confident in those strengths. And that’s the key to understanding the very complex story of James Comey... Long before he was a household name, Comey was a revered figure within legal circles... But he was more charismatic than most bureaucrats — six feet eight inches tall, with an easy wit and refreshing informality. People loved working for him... If you read his 2005 goodbye speech to the Justice Department, when he was stepping down as George W. Bush’s deputy attorney general, you can understand why. It’s funny, displaying the gifts of a storyteller. It includes an extended tribute to the department’s rank and file, like “secretaries, document clerks, custodians and support people who never get thanked enough.” He insists on “the exact same amount of human dignity and respect” for “every human being in this organization,”.. Above all, though, the speech is a celebration of the department’s mission... Many Justice Department officials, from both parties, have long believed that they should be more independent and less political than other cabinet departments. Comey was known as an evangelist of this view... Comey sometimes chided young prosecutors who had never lost a case, accusing them of caring more about their win-loss record than justice. He told them they were members of the Chicken Excrement Club.. Most famously, in 2004, he stood up to Bush and Dick Cheney over a dubious surveillance program.
But as real as Comey’s independence and integrity were, they also became part of a persona that he cultivated and relished... Comey has greater strengths than most people. But for all of us, there is a fine line between strength and hubris.
On the White Supremacists, Neo-nazis, and their allies: First, I was impressed by their organization. They showed up in organized caravans of rented white vans, pick-up trucks, and other vehicles, and then quickly lined up with flags and started marching. I don’t know what app they were using, but it worked. (After the state of emergency was declared, the organization seemed less effective, with more confusion and milling around.) Second, they were young. The majority, it seemed to me, were in their twenties and thirties, mostly men, but a few women. I was told by one protestor that many of the older leaders were retired military.
.. They looked like they came expecting to fight, threaten, and intimidate. Some came in paramilitary garb, heavily armed. They carried an assortment of flags – mostly confederate, many representing their respective organizations, with a surprising number of Nazi flags. I’m 61, and before this weekend, I’ve never seen a single Nazi flag carried proudly in the United States. This weekend I saw many.
.. Their use of torches Friday night and slogans like “blood and soil” were clearly intended to evoke the KKK and Naziism. There was a good bit of “hail Trump” chanting with Nazi gestures.
.. he unabashed racism, the seething hatred, the chest-thumping hubris, the anti-Semitism, the misogyny, the shameless desire to harm their opponents, the gushing love for Trump, Putin, and Stalin, of all people … they speak for themselves. I was struck by how often the term “balls” comes up in their posts: these seem like insecure young men who are especially eager to prove their manhood, recalling election season bragging about “hand size.”
.. I would guess around a thousand white supremacists, and I would guess that the total number of anti-racism/anti-facism protesters was equal or greater.
.. I have participated in many protests and demonstrations over the years, but I have not seen the faith community come together in such a powerful and beautiful way as they did in Charlottesville. Brittany Caine-Conley and Seth Wispelwey deserve a lot of credit, as do the Congregate C-ville team they coordinated.
.. I met UCC, Episcopal, Methodist, Unitarian, Lutheran, Baptist (Alliance), Anglican, Presbyterian, and Jewish faith leaders, and the Quakers were out in large numbers, wearing bright yellow t-shirts. I met Catholic lay people, but I didn’t meet or see any Catholic priests. Two Episcopal bishops were present, and they had encouraged priests of their diocese to be involved. Along with those of us who participated in an organized way, it was clear that many ad-hoc groups of Christians and others came to protest, some with signs, some giving out water and snacks to anti-racist protestors.
Black, white, Latino, and Asian clergy worked and stood side by side; Jews, Christians, Muslims, Buddhists, and others marched, prayed, and sang as allies.
.. The courage of the clergy present inspired me. In public gatherings and in private conversations before Saturday, participating clergy were warned that there was a high possibility of suffering bodily harm
.. A group of clergy (pictured below) walked arm-in-arm into the very center of the storm, so to speak, delaying entry to the park as they stood, sang, and kneeled. (Lisa Sharon Harper shares her reflections here.) This symbolic act took a great deal of courage, and many who did so were spat on, subjected to slurs and insults, and exposed to tear gas
.. I was deeply impressed with the Black Lives Matter participants. They went into the middle of the fray and stood strong and resilient against vicious attacks, insults, spitting, pepper spray, tear gas, and hurled objects. It’s deeply disgusting to see BLM be vilified on Fox News and other conservative outlets after watching them comport themselves with courage in the face of vile hatred this weekend.
.. Not all of the groups shared a commitment to nonviolent resistance in the tradition of Dr. King. I saw a few groups of protestors who, like the Nazis and white supremacists, came with hand-made shields and helmets, and I heard reports that some of these groups used pepper spray on the white supremacists, who were also using pepper spray, sticks, and fists on them.
.. In my fields of observation, they did not seem present to intervene quickly when skirmishes broke out. They seemed to stay back in the background. Perhaps this was intentional and strategic for reasons I don’t understand. Be that as it may, I couldn’t help but think about the contrast between the hands-off way heavily armed white supremacists were treated by police in Charlotte and how unarmed African Americans in other demonstrations have been beaten and arrested around the country over the years … or how unarmed Native Americans were treated at Black Rock a few months ago. That contrast is haunting, itself an expression of white privilege.
.. The young age of many of the white supremacists and Nazis suggests two things to me: first, that young white people are being radicalized in America today, radicalized to the point of using the ISIS tactic of killing people with a car; and second, that this problem isn’t going away fast
.. Just as male mammals seek to “mark territory,” these human groups seem determined to maintain their markers of white supremacy – namely, statues and flags associated with the era and culture of slavery.
.. White supremacist and Nazi dreams of apartheid must be replaced with a better dream
.. Our Christian leaders need to face the deep roots of white Christian supremacy that go back to 1452 and the Doctrine of Discovery, and before that, to the tragic deals made by 4th Century Bishops with Emperor Constantine, and before that, to the rise of Christian antisemitism mere decades after Jesus
We can scoff and sneer at those images of New Jersey Gov. Chris Christie on his beachfront imperium, or we can learn from them. As he took in the sun, he doled out a lesson, the same one that Donald Trump is delivering on a daily basis and in a grander fashion:
Beware the politician who doesn’t give a damn for decorum. What he markets as irreverence can be something coarser and more perverse.
.. Christie was “Trump before Trump,” Michael Steele, a former chairman of the Republican National Committee, told The Washington Post’s Robert Costa in an articlepublished late Monday. “He does what he wants to do, and his success can be traced to that. But there are consequences, of course, when you work that way.”
.. The twins of tantrum, Christie and Trump had almost identical political appeals. They mocked propriety. They broke rules. They assertively peddled the impression that as happy as they were to make friends, they were even happier to make enemies, because that meant that they were fully in the fight.
.. In an era of resentment and anger, many voters thrilled to the spectacle. The problem with other politicians, these voters legitimately reasoned, was too much indulgence of vested interests and too cowardly an obeisance to convention.