Antifa Is Trouble, but Not Terrorism
.. There is a huge difference between countering foreign terrorists, who have no constitutional rights, and domestic ones. The federal government is constitutionally empowered to fight foreign threats. The states are supposed to fight crime, even domestic terrorist violence.
..There is a huge difference between countering foreign terrorists, who have no constitutional rights, and domestic ones. The federal government is constitutionally empowered to fight foreign threats. The states are supposed to fight crime, even domestic terrorist violence.
.. Although treating American radicals and vigilantes the way we treat foreign members of the Islamic State or al-Qaeda might play well in certain corners of the populist Right these days, serious conservatives should be very skeptical about granting the federal government new police powers, which could be used to other ends in future administrations.
.. Elevating Antifa to the category of terrorist organization would fuel the worst trends in our politics. It would entice President Trump to indulge his strongman shtick, and it would give Antifa the stature it clearly craves. It would also likely accelerate vigilante violence among the white nationalists. Launching a federal crusade against domestic enemies would only fuel the fallacy that anyone Antifa attacks is a fascist.
On October 4, 1936, tens of thousands of Zionists, Socialists, Irish dockworkers, Communists, anarchists, and various outraged residents of London’s East End gathered to prevent Oswald Mosley and his British Union of Fascists from marching through their neighborhood. This clash would eventually be known as the Battle of Cable Street: protesters formed a blockade and beat back some three thousand Fascist Black Shirts and six thousand police officers. To stop the march, the protesters exploded homemade bombs, threw marbles at the feet of police horses, and turned over a burning lorry. They rained down a fusillade of projectiles on the marchers and the police attempting to protect them: rocks, brickbats, shaken-up lemonade bottles, and the contents of chamber pots. Mosley and his men were forced to retreat.
.. historian Mark Bray presents the Battle of Cable Street as a potent symbol of how to stop Fascism: a strong, unified coalition outnumbered and humiliated Fascists to such an extent that their movement fizzled. For many members of contemporary anti-Fascist groups, the incident remains central to their mythology
.. Bray is a former Occupy Wall Street organizer and an avowed leftist; he has intimate access to his subjects, if not much critical distance from them.
.. According to Bray, though, antifa activists believe that Fascists forfeit their rights to speak and assemble when they deny those same rights to others through violence and intimidation.
.. shortly before Peter headed to the rally in Charlottesville. “The thing about us fascists is, it’s not that we don’t believe in freedom of speech,” the younger Tefft reportedly said to his father. “You can say whatever you want. We’ll just throw you in an oven.”
.. the horror of this history and the threat of its return demands that citizens, in the absence of state suppression of Fascism, take action themselves.
.. Bray notes that state-based protections failed in Italy and Germany, where Fascists were able to take over governments through legal rather than revolutionary means—much as the alt-right frames its activities as a defense of free speech, Fascists were able to spread their ideology under the aegis of liberal tolerance. Antifa does not abide by John Milton’s dictum that, “in a free and open encounter,” truthful ideas will prevail.
.. In the late seventies, the punk and hardcore scenes became the primary sites of open conflict between leftists and neo-Nazis; that milieu prefigures much of the style and strategy now associated with the anti-Fascist movement.
.. Speech is already curtailed in the U.S. by laws related to “obscenity, incitement to violence, copyright infringement, press censorship during wartime,” and “restrictions for the incarcerated,” Bray points out. Why not add one more restriction—curtailing hate speech—as many European democracies do?
You fight them by writing letters and making phone calls so you don’t have to fight them with fists. You fight them with fists so you don’t have to fight them with knives. You fight them with knives so you don’t have to fight them with guns. You fight them with guns so you don’t have to fight them with tanks.
.. The idea can seem naïve in an American context, where, practically speaking, only white people can carry guns openly without fear of police interference.
.. Postwar antifa, as Bray details in earlier chapters, has largely been a European project, in which opposing sides sometimes beat each other senseless and stabbed one another to death. They didn’t have assault rifles. The Battle of Cable Street was fought with rocks and paving stones.
.. “An anti-fascist outlook has no tolerance for ‘intolerance.’ ” he writes. “It will not ‘agree to disagree.’ ”
Antifa’s activists say they’re battling burgeoning authoritarianism on the American right. Are they fueling it instead?
.. The alliance said it didn’t object to the Multnomah GOP itself, but to “fascists” who planned to infiltrate its ranks. Yet it also denounced marchers with “Trump flags” and “red maga hats” who could “normalize support for an orange man who bragged about sexually harassing women and who is waging a war of hate, racism and prejudice.”
A second group, Oregon Students Empowered, created a Facebook page called “Shut down fascism! No nazis in Portland!”
.. Next, the parade’s organizers received an anonymous email warning that if “Trump supporters” and others who promote “hateful rhetoric” marched, “we will have two hundred or more people rush into the parade … and drag and push those people out.”
.. But in the country at large, some militant leftists are offering a very different answer.
- On Inauguration Day, a masked activist punched the white-supremacist leader Richard Spencer.
- In February, protesters violently disrupted UC Berkeley’s plans to host a speech by Milo Yiannopoulos, a former Breitbart.com editor.
- In March, protesters pushed and shoved the controversial conservative political scientist Charles Murray when he spoke at Middlebury College, in Vermont.
.. these activists appear to be linked to a movement called “antifa,” which is short for antifascist or Anti-Fascist Action. .. how the rest of the activist left responds will help define its moral character in the Trump age... In the late ’80s, left-wing punk fans in the United States began following suit, though they initially called their groups Anti-Racist Action, on the theory that Americans would be more familiar with fighting racism than fascism... some American activists had adopted the name antifa.. To most left-wing activists during the Clinton, Bush, and Obama years, deregulated global capitalism seemed like a greater threat than fascism... Trump’s rise has also bred a new sympathy for antifa among some on the mainstream left. “Suddenly,” noted the antifa-aligned journal It’s Going Down, “anarchists and antifa, who have been demonized and sidelined by the wider Left have been hearing from liberals and Leftists, ‘you’ve been right all along.’ ” An article in The Nation argued that “to call Trumpism fascist” is to realize that it is “not well combated or contained by standard liberal appeals to reason.” The radical left, it said, offers “practical and serious responses in this political moment.”.. Since antifa is heavily composed of anarchists, its activists place little faith in the state, which they consider complicit in fascism and racism. They prefer direct action:
- They pressure venues to deny white supremacists space to meet.
- They pressure employers to fire them and landlords to evict them.
- And when people they deem racists and fascists manage to assemble, antifa’s partisans try to break up their gatherings, including by force.
.. Such tactics have elicited substantial support from the mainstream left. When the masked antifa activist was filmed assaulting Spencer on Inauguration Day, another piece in The Nation described his punch as an act of “kinetic beauty.” Slate ran an approving article about a humorous piano ballad that glorified the assault. Twitter was inundated with viral versions of the video set to different songs, prompting the former Obama speechwriter Jon Favreau to tweet, “I don’t care how many different songs you set Richard Spencer being punched to, I’ll laugh at every one.”
.. The violence is not directed only at avowed racists like Spencer: In June of last year, demonstrators—at least some of whom were associated with antifa—punched and threw eggs at people exiting a Trump rally in San Jose, California. An article in It’s Going Down celebrated the “righteous beatings.”
.. Antifascists call such actions defensive. Hate speech against vulnerable minorities, they argue, leads to violence against vulnerable minorities. But Trump supporters and white nationalists see antifa’s attacks as an assault on their right to freely assemble, which they in turn seek to reassert.
.. At that rally, a 41-year-old man named Kyle Chapman, who was wearing a baseball helmet, ski goggles, shin guards, and a mask, smashed an antifa activist over the head with a wooden post.
.. A politicized fight culture is emerging, fueled by cheerleaders on both sides. As James Anderson, an editor at It’s Going Down, told Vice, “This shit is fun.”
.. The Pacific Northwest has long attracted white supremacists, who have seen it as a haven from America’s multiracial East and South.
.. Now, in the Trump era, Portland has become a bastion of antifascist militancy.
.. A local paper said the ensuing melee resembled a mosh pit.
.. Trump supporters hosted another Portland rally, this one featuring Chapman, who had gained fame with his assault on the antifascist in Berkeley. Antifa activists threw bricks until the police dispersed them with stun grenades and tear gas... What’s eroding in Portland is the quality Max Weber considered essential to a functioning state: a monopoly on legitimate violence. As members of a largely anarchist movement, antifascists don’t want the government to stop white supremacists from gathering. They want to do so themselves, rendering the government impotent.. Demonstrators have interrupted so many city-council meetings that in February, the council met behind locked doors... activists protesting police violence and the city’s investments in the Dakota Access Pipeline hounded Mayor Ted Wheeler so persistently at his home that he took refuge in a hotel. The fateful email to parade organizers warned, “The police cannot stop us from shutting down roads.”All of this fuels the fears of Trump supporters, who suspect that liberal bastions are refusing to protect their right to free speech.
.. Joey Gibson, a Trump supporter who organized the June 4 Portland rally, told me that his “biggest pet peeve is when mayors have police stand down … They don’t want conservatives to be coming together and speaking.” To provide security at the rally, Gibson brought in a far-right militia called the Oath Keepers.
In late June, James Buchal, the chair of the Multnomah County Republican Party, announced that it too would use militia members for security, because “volunteers don’t feel safe on the streets of Portland.”.. Antifa believes it is pursuing the opposite of authoritarianism. Many of its activists oppose the very notion of a centralized state. But in the name of protecting the vulnerable, antifascists have granted themselves the authority to decide which Americans may publicly assemble and which may not. That authority rests on no democratic foundation... Antifa’s perceived legitimacy is inversely correlated with the government’s. Which is why, in the Trump era, the movement is growing like never before. As the president derides and subverts liberal-democratic norms, progressives face a choice. They can recommit to the rules of fair play, and try to limit the president’s corrosive effect, though they will often fail. Or they can, in revulsion or fear or righteous rage, try to deny racists and Trump supporters their political rights. From Middlebury to Berkeley to Portland, the latter approach is on the rise, especially among young people... Revulsion, fear, and rage are understandable. But one thing is clear. The people preventing Republicans from safely assembling on the streets of Portland may consider themselves fierce opponents of the authoritarianism growing on the American right. In truth, however, they are its unlikeliest allies.
a group called the Direct Action Alliance declared, “Fascists plan to march through the streets,” and warned, “Nazis will not march through Portland unopposed.”
.. “we will have two hundred or more people rush into the parade … and drag and push those people out.” When Portland police said they lacked the resources to provide adequate security, the organizers canceled the parade. It was a sign of things to come.
.. If you believe the president of the United States is leading a racist, fascist movement that threatens the rights, if not the lives, of vulnerable minorities, how far are you willing to go to stop it?
.. For a while, antifa has remained on the fringes of the Left, smashing up storefronts to protest globalism, and things like that. But:
.. According to NYC Antifa, the group’s Twitter following nearly quadrupled in the first three weeks of January alone. (By summer, it exceeded 15,000.)
.. An article in The Nation argued that “to call Trumpism fascist” is to realize that it is “not well combated or contained by standard liberal appeals to reason.” The radical left, it said, offers “practical and serious responses in this political moment.”
.. The legitimization by mainstream people of violent political action is a Rubicon. Mark my words, it will be followed by the same thing on the Right.
.. And, as Beinart notes, these violent attacks on people on the Right, making no distinction between true fascists like Richard Spencer and ordinary Republicans, is being cheered by some on the mainstream Left. Thus, antifa — which reserves to itself the right to determine who is allowed to speak publicly — is growing.
.. Mines concluded that the United States faces a sixty-per-cent chance of civil war over the next ten to fifteen years. Other experts’ predictions ranged from five per cent to ninety-five per cent. The sobering consensus was thirty-five per cent. And that was five months before Charlottesville.
.. Mines’s definition of a civil war is large-scale violence that includes a rejection of traditional political authority and requires the National Guard to deal with it.
Mines cited five conditions that support his prediction:
- entrenched national polarization, with no obvious meeting place for resolution;
- increasingly divisive press coverage and information flows;
- weakened institutions, notably Congress and the judiciary;
- a sellout or abandonment of responsibility by political leadership;
- and the legitimization of violence as the “in” way to either conduct discourse or solve disputes.
Seems to me that the only one of these conditions not in place is the final one. Charlottesville may have changed that. People of goodwill on both sides have to hold the line against the legitimization of political violence. Empathy — the ability to put yourself in the shoes of someone unlike yourself — is a fundamental quality of liberal democracy. Losing the capacity for empathy is a precursor of political violence.
.. This, by the way, is why I am so alarmed by Texas A&M Prof. Tommy Curry’s radical racialist rhetoric, and how he is given a pass by academia.
In African American political thought, integration and the hopes of non-violent progress has become the unquestioned foundation of Black political and legal theory. This author believes that the dogmatic allegiance to non-violence is a price that African descended people in America can no longer afford to pay. Historically, the use of violence has been a serious option in the liberation of African people from the cultural tyranny of whiteness, and should again be investigated as a plausible and in some sense necessary political option.
.. Curry talks about racial violence — about blacks attacking whites — as cleansing, as “anger realized as liberation.”
.. It’s as if the media do not want to see it, or do not want to talk about it for fear of giving fuel to the fire of white racists. The coverage has generally portrayed Dr. Curry as the innocent victim of a right-wing blogger who stirred up the crazies. Never mind that I quoted at length Dr. Curry’s own words. This kind of thing is why so many people on the Right simply do not trust the media.
.. The media should talk about every instance of people on the Left and the Right, especially authority figures (pastors, politicians, academics, and so on) legitimizing violence as a way to solve political disputes. And the rest of us should fight hard to make it taboo, to establish it as a line we as a society will not cross. We have to stop with whataboutism, the habit of responding to revolting things your own side does with “but the other side does it too!” Donald Trump is an accelerant to both the radical Left and the radical Right.
.. Ross Douthat says don’t panic, that we are nowhere near as violent and fraught as we were in 1968. He’s right about that. But if we are going to keep ourselves from going there, it is time for people in authority — whatever authority they have — to speak out forcefully and repeatedly. Not just people on the Right, but people on the Left.
.. It doesn’t matter who’s worse, antifa or the neo-Nazis. Both are capable of doing severe damage to our democracy, because they both hate the political order, and they both love violence.