When elite universities shift their entire worldview away from liberal education as we have long known it toward the imperatives of an identity-based “social justice” movement, the broader culture is in danger of drifting away from liberal democracy as well.
If elites believe that the core truth of our society is a system of interlocking and oppressive power structures based around immutable characteristics like race or sex or sexual orientation, then sooner rather than later, this will be reflected in our culture at large. What matters most of all in these colleges — your membership in a group that is embedded in a hierarchy of oppression — will soon enough be what matters in the society as a whole.
.. The idea of individual merit — as opposed to various forms of unearned “privilege” — is increasingly suspect.
.. Any differences in outcome for various groups must always be a function of “hate,” rather than a function of nature or choice or freedom or individual agency
.. Polarization has made this worse — because on the left, moderation now seems like a surrender to white nationalism, and because on the right, white identity politics has overwhelmed moderate conservatism.
.. Trump plays a critical role. His crude, bigoted version of identity politics seems to require an equal and opposite reaction.
.. there’s a huge temptation to respond in kind.
.. anger is rarely a good frame of mind to pursue the imperatives of reason, let alone to defend the norms of liberal democracy.
.. Liberals welcome dissent because it’s our surest way to avoid error. Cultural Marxists fear dissent because they believe it can do harm to others’ feelings and help sustain existing identity-based power structures.
.. the impulse to intimidate, vilify, ruin, and abuse a writer for her opinions chills open debate.
.. An entirely intended byproduct of this kind of bullying — and Roiphe is just the latest victim — is silence.
.. only a member of a minority group can speak about racism or homophobia, or that only women can discuss sexual harassment.
.. The only reason this should be the case is if we think someone’s identity is more important than the argument they might want to make
.. left-feminists are not just interested in exposing workplace abuse or punishing sex crimes, but in policing even consensual sex for any hint of patriarchy’s omnipresent threat.
.. In the struggle against patriarchy, a distinction between the public and private makes no sense.
.. There’s a reason that totalitarian states will strip prisoners of their clothing. Left-feminists delight in doing this metaphorically to targeted men — effectively exposing them naked to public ridicule and examination because it both traumatizes the object and more importantly sits out there as a warning to others.
.. Besides, if they’re innocent, they’ll be fine!
.. can anyone justify why the POSSIBLE innocence of men is so much more important than the DEFINITE safety and comfort of women?”
.. we now have a “gender editor” at the New York Times, Jessica Bennett
.. Does she understand that the very word intersectional is a function of neo-Marxist critical race theory? Is this now the guiding philosophy of the paper of record?
.. At The Atlantic, the identity obsession even requires exhaustive analyses of the identity of sources quoted in stories. Ed Yong, a science writer, keeps “a personal list of women and people of color who work in the beats that I usually cover,” so he can make sure that he advances diversity even in his quotes.
.. there is no art that isn’t rooted in identity.
.. I don’t doubt the good intentions of the new identity politics — to expand the opportunities for people previously excluded. I favor a politics that never discriminates against someone for immutable characteristics
.. what we have now is far more than the liberal project of integrating minorities. It comes close to an attack on the liberal project itself. Marxism with a patina of liberalism on top is still Marxism — and it’s as hostile to the idea of a free society as white nationalism is.
.. the core concepts of a liberal society —
- the individual’s uniqueness,
- the primacy of reason,
- the protection of due process,
- an objective truth
— are so besieged, this is one of the reasons.
.. The goal of our culture now is not the emancipation of the individual from the group, but the permanent definition of the individual by the group. We used to call this bigotry. Now we call it being woke. You see: We are all on campus now.
.. prudence that worries about unintended consequences; that values thrift; that tries to insure itself against future risks; that takes the responsibility of government seriously; that worries about extreme rhetoric; that balances the budget; that insists on constantly taking pains to protect inconvenient constitutional norms; that defends existing institutions. I could go on. It all began with Burke’s recoil from the French Revolution.
.. Is there any institution in the West that is currently less conservative than the GOP?
.. No institution that is integral to our liberal democracy is immune from attack. This includes law enforcement (the FBI), the Justice Department, an independent and free press, the prerogatives of the opposition party, and regular order in the Congress.
It is a party that would impeach a State Supreme Court rather than give up its gerrymandered districts.
.. its cult leader never misses an opportunity to deepen racial divides and to inflame the gender wars.
.. Whatever else this record is, it is an open and outright assault on any concept of prudence, responsibility, or moderation. Which is to say it is an assault on conservatism itself.
.. If there is any future for the conservative soul and mind in America, it will have to start with the wholesale destruction of the current Republican Party. I made that case more than a decade ago now.
Donald Trump: Middle-American Radical
Trump, he writes, “would more accurately be described as a ‘radical anti-progressive’” who is “at war with the progressives who have co-opted American civil society.” Moreover, Trump “is willing to go further than any other previous conservative to defeat them.”
.. “Radical anti-progressives” recognize that many institutions—the academy, media, entertainment, and the courts—have been co-opted and corrupted by the left. And as these institutions are not what they once were, they no longer deserve the respect they once had.
.. Trump sees many institutions as fortresses lately captured by radical progressives that must be attacked and besieged if they are to be recaptured and liberated. Cannon deals with three such politicized institutions: the media, the NFL, and the courts.
.. Trump does not attack freedom of the press but rather the moral authority and legitimacy of co-opted media institutions. It is what CNN has become, not what CNN was, that Trump disrespects.
.. These people are political enemies posturing as journalists who create “fake news” to destroy me
.. Before 2016, the NFL was an untouchable. When
- the league demanded that North Carolina accept the radical transgender agenda or face NFL sanctions, the Tar Heel State capitulated. When
- Arizona declined to make Martin Luther King’s birthday a holiday in 1990, the NFL took away the Super Bowl. The Sun State caved
.. Trump delivered a full-throated defense of the flag and called for kicking the kneelers off the field, out of the game, and off the team.
“Fire them!” Trump bellowed.
.. Before Trump, the FBI was sacrosanct. But Trump savaged an insiders’ cabal at the top of the FBI that he saw as having plotted to defeat him.
.. Trump has not attacked an independent judiciary, but courts like the Ninth Circuit, controlled by progressives and abusing their offices to advance progressive goals
.. it let the Supreme Court seize its power over social policy and convert itself into a judicial dictatorship.
.. Trump instead seeks to fight and delegitimize any institution the Left has captured, and rebuild it from the ground up.”
.. Trump supporters who most relish the wars he is waging are the “Middle American Radicals,”
.. After World War II, as it became clear that our long-ruling liberal elites had blundered horribly in trusting Stalin, patriots arose to cleanse our institutions of treason and its fellow travelers.
.. The Hollywood Ten were exposed and went to jail. Nixon nailed Alger Hiss. Truman used the Smith Act to shut down Stalin’s subsidiary, the Communist Party USA. Spies in the atom bomb program were run down. The Rosenbergs went to the electric chair.
.. Liberals call it the “Red Scare.” They are right to do so.
For when the patriots of the Greatest Generation like Jack Kennedy and Richard Nixon and Joe McCarthy came home from the war and went after them, the nation’s Reds had never been so scared in their entire lives.
An Interview with John McWhorter about Politics and Protest
the crucial difference with today is the new idea that certain people aren’t to be just protested, but they absolutely aren’t to be heard; that their speech is to be shut down. And it’s not only directed against people who are openly arguing for concepts that most of us consider nauseous: outright white supremacy, and branding other races as troglodyte groups who are set to be exterminated or to fall behind. That’s one thing. But also just buttoned-up sorts of people saying things that could be taken as supporting X, Y and Z. Even people like this should not even be allowed to open their mouths.
.. I think that the fact that so many people who are New York Times or New Yorker readers, who listen to NPR, are having trouble with this new form of protest—it’s evident that this isn’t just the parents and the graduates who don’t like what’s going on with the kids.
.. But there’s a particular theatrical aspect to all of this in that I find it simply incoherent—it’s not believable—that a psychologically healthy person and one intelligent and ambitious enough to have gotten into a selective school, in particular, is somebody who is constitutionally unable to bear hearing somebody express views that they don’t agree with, or that they even find nauseous. It’s one thing to find views repugnant. It’s another thing to claim that—to hear them constitute a kind of injury that no reasonable person should be expected to stand up to. That’s theatrical because it’s not true. Nobody is hurt in that immediate, lasting and intolerable way by some words that a person stands up and addresses, in the abstract, to an audience at a microphone.
.. You are pretending—and that really is the only appropriate word—you’re pretending that something that you find unpleasant to behold is injurious. And I think that the theatricality of that kind in the argument is a response in part to the fact that to make your case otherwise—that somebody just shouldn’t be heard—is difficult. You have to pretend that it’s hurting you like a punch in the stomach, because otherwise it becomes a little inconveniently transparent that, really, you’re just insisting that you have your own way
.. because it’s in New York City, you have a lot of international students and you have this international community. So to a large degree, you do come up against people whose ideas are very different from yours, which is kind of different from being at a college like Middlebury or a college in a secluded location and perhaps that has something to do with it?
.. So in your classrooms you mentioned people throwing around the term “white supremacy” pretty liberally. Do you find that happening in your classrooms and class discussions? Do you find students or maybe other professors using the term “white supremacy” to describe any kind of racial bias?
.. The fact that Katherine Franke felt so comfortable using that word, saying that he was supporting white supremacy, is indicative. I don’t think 10 years ago she would have used that term.
.. It has been used as a synonym for racial bias. To some degree, I try to push back on it. To some degree I understand that limiting the definition of white supremacy solely to the KKK is also problematic because I think there is this tendency among certain white conservatives to think that America really is primarily for European immigrants and you can hear them talk about it. There’s this underlying sense that European immigrants are the ones who come here and work hard, and immigrants from elsewhere and African-Americans are collecting welfare checks, and it’s not tied to reality. But it’s the sense that they have. So do you think that’s an appropriate way to use the term “white supremacy”? To talk about people who think that America is essentially for European immigrants only?
..
White supremacy should not refer solely to the Ku Klux Klan. It should not refer solely to the views of people who are most prominent 100 years ago. Terms evolve.
However, I think that the way it’s being used today extends far beyond people like that to what just about 10 minutes ago was being called racist or institutional racism. White supremacy has come into use not because it referred to something new but as a punchier way of referring to racism in a climate where, perhaps, it has gotten to the point that just to say “racism” no longer makes as many people jump in their seat as it used to.
.. That there’s a point at which what’s being called racism is really either accidental or an issue of individual difference or an issue—this gets really complex—that racism can create cultural traits that outlast the racism itself, which is something that people have a really hard time with, and especially when it refers to blacks rather than white people. It’s interesting. Everybody finds the point readily comprehensible when it’s written about in Hillbilly Elegy which is about whites. But extending that same argument to black people is being somehow unjust.
.. the day after Donald Trump was elected and you came to your class and you felt like—well, some students were crying and everyone was very upset and you said—I’m quoting here—you said, “I said what we’re going to use this session for is talking about why these people voted this way. And we’re not going to call them racist, we’re going to figure out what led to them to voting for someone like this, and how we can keep it from happening again.
.. the students didn’t want the professor to do that sermon about how the country is full of racists. The students are aware that’s unnuanced, especially since a lot of them have relatives who were among the people who voted for Trump, and they know that their uncles and grandparents and maybe even parents are not terrible people.
.. I think that a lot of students then learned something and, of course, my point was that Trump is repulsive. I think that he is repulsive and inept and in the wrong place to a truly alarming degree.
That, of course, helps that discussion. Moreover, I was not saying I’m a Trump voter. I was not saying you need to not be upset about it. I’m saying yes, this is a catastrophe. But the point is that this is a catastrophe that we cannot analyze as having been created by white supremacists.
.. The question is whether or not a critical mass has the guts to allow ourselves to be called those names and to keep on. Because I can attest, in terms of the hills and the valleys that I’ve been through, that if you just let people yell like that, let them call you the names, and just stick to your guns, you’ll live.
.. So if you think you can stand being called names and then keep going to the grocery store, years will pass and ultimately those people end up just looking shrill and unless you are a white supremacist, in which case the truth will out, it’s better to hold your head up.
.. The nature of this is such that if I was to point them to somebody who they should read, it’s by definition not going to be somebody who is as famous as him, because I think that the establishment, the mainstream media establishment, of which I consider myself a part, is inclined to enshrine views on race to the left of what they genuinely believe
.. all of them are studying what they study, whether they are white, black or something else, out of a commitment to a leftist agenda. And I don’t mean that a leftist agenda is in itself bad. But the idea is you are advocating for people who have traditionally been downtrodden and dismissed, and what that means is that it definitely shapes your views. And I would say that most of these people are not ones who would be shouting down somebody who came to campus, by no means.
.. But on the other hand, none of them would contradict people like that too loudly.
.. they’re not too terribly upset to see a Charles Murray chased off of a campus.
.. these people are, unbeknownst to them, exactly what Galileo was up against. These people don’t understand that their behavior about these issues is identical to that of people who are burning heretics
.. These people are not as correct as they think they are, and to the extent that they’re proceeding from a measure of correctness, we need to be brave enough to tell them that they need to persuade, not eliminate. And that if they don’t understand that, then they are no better than people who engage in book burning, and chase heretics out of town, and burn them at the stake.
.. there was a case of a student at Wilfred Laurier in Canada who recorded a conversation with the authorities who were censuring here, and eventually the authorities apologized to her for treating her unfairly. So that might be a healthy development.
Know-Nothings for the 21st Century
If you’re a student of history, you might be comparing that person to a member of the Know Nothing party of the 1850s, a bigoted, xenophobic, anti-immigrant group that at its peak included more than a hundred members of Congress and eight governors. More likely, however, you’re suggesting that said person is willfully ignorant, someone who rejects facts that might conflict with his or her prejudices.
.. The parallels between anti-immigrant agitation in the mid-19th century and Trumpism are obvious. Only the identities of the maligned nationalities have changed.
After all, Ireland and Germany, the main sources of that era’s immigration wave, were the shithole countries of the day. Half of Ireland’s population emigrated in the face of famine, while Germans were fleeing both economic and political turmoil. Immigrants from both countries, but the Irish in particular, were portrayed as drunken criminals if not subhuman. They were also seen as subversives: Catholics whose first loyalty was to the pope. A few decades later, the next great immigration wave — of Italians, Jews and many other peoples — inspired similar prejudice.
.. Yet conservative professors are rare even in hard sciences like physics and biology, and it’s not difficult to see why. When the more or less official position of your party is that climate change is a hoax and evolution never happened, you won’t get much support from people who take evidence seriously.
But conservatives don’t see the rejection of their orthodoxies by people who know what they’re talking about as a sign that they might need to rethink. Instead, they’ve soured on scholarship and education in general. Remarkably, a clear majority of Republicans now say that colleges and universities have a negative effect on America.
So the party that currently controls all three branches of the federal government is increasingly for bigotry and against education. That should disturb you for multiple reasons, one of which is that the G.O.P. has rejected the very values that made America great.
.. Think of where we’d be as a nation if we hadn’t experienced those great waves of immigrants driven by the dream of a better life. Think of where we’d be if we hadn’t led the world, first in universal basic education, then in the creation of great institutions of higher education. Surely we’d be a shrunken, stagnant, second-rate society.
.. Moretti argues, rightly in the view of many economists, that this new divergence reflects the growing importance of clusters of highly skilled workers — many of them immigrants — often centered on great universities, that create virtuous circles of growth and innovation. And as it happens, the 2016 election largely pitted these rising regions against those left behind
.. one way to think of Trumpism is as an attempt to narrow regional disparities, not by bringing the lagging regions up, but by cutting the growing regions down. For that’s what attacks on education and immigration, key drivers of the new economy’s success stories, would do.