What Most Disqualifies Brett Kavanaugh for the Supreme Court?

A book that every young man and woman starting out in life these days ought to have handy is Dariel Fitzkee’s “Magic by Misdirection,” a classic in the magical arts written decades ago by a once famous American performer. It basically tries to lay out all the varieties of misdirection—the ways that you can be asked to pay attention to one thing while the performer is doing another.

.. it’s a study in all the ways of drawing your attention away from this thing I’m doing here to that thing I’m doing there.

.. makes a distinction between, for instance, simulation and dissimulation: “Simulation is a positive act. It shows a false picture. Dissimulation is a negative act. It hides a true picture. One reveals and the other conceals.” A good magician can be simulating with one hand and dissimulating with the other, and you don’t know which is which.

.. Donald Trump’s genius for misdirection is to pile so many obvious ruses upon so many ham-handed sleights that the easily fooled parts of his audience are impressed by the audacity, while the more sophisticated parts of his audience, on left and right both, become so fatigued by the constant motion that they stop paying sufficient attention to the core point of the deception.

.. very often, the most brazen kinds of misdirection are the most successful, especially in the hands of a brazen performer.

.. Kavanaugh is not unqualified for the Supreme Court just because of something that he may have done when he was seventeen, or because of how he may have lied to the Senate about this or that specificity of his youthful behavior or about how he may have accepted illicitly obtained Democratic e-mails when he worked in the George W. Bush White House, or about his possible involvement in the effort to make torture seem acceptable. (Kavanaugh maintains innocence on all fronts.)

..  Trump’s purpose in appointing Kavanaugh to the Court was clearly to provide himself with a protective vote for whenever one issue or another arising from his misbehavior makes its way there

.. Kavanaugh’s convenient late-arriving conviction that Presidents should be protected from investigation—late arriving since he evidently felt very differently when he was pursuing Bill Clinton—is catnip to Trump.

.. anyone who had illusions about Kavanaugh not being an acolyte of Trumpism should have been disabused by his partisan performance last week, in which he made it quite apparent. That’s the deal. That’s the trick.

.. The maddening part of this misdirection is the unwillingness on the part of people who imagine themselves to be full of good will to say who Trump is and what he remains.

.. he is not uniquely responsible for the existence of a revanchist core of white men who so fear the assertion of minority power that they will go to almost any lengths, and make any deal with any devil, to prevent it. That core has been a consistent feature of American life since the post-Civil War period. President Ulysses S. Grant basically faced the same two parties: a party that accommodated what is now called identity politics, reaching out to a coalition of people—those African-American, Jewish, Native American, and Irish petitioners whom Grant tried to favor—who thought that the world was getting better and who supported some kind of benevolent government protection, and a party rooted in a base of revanchist whites who believed that the world was getting worse, who wanted to keep other groups from exercising too much political power, and who hated the federal government for helping them.

.. no sane person can accuse him of having been an immoderate or a non-conciliatory voice for his base.

.. his mistake was to vastly overestimate the reservoir of conciliation on the other side.

.. That’s why he tried to appoint Merrick Garland to the Supreme Court—a judge who had been cited by Republicans as an acceptable candidate

.. Two-sidedness is, in itself, a classic piece of misdirection, designed to draw your attention as much to the hand that isn’t doing anything as to the hand that is.

.. No duly elected leader of any mature democratic state has gone on repeated public rants against his enemies, fed cries of “lock her up” directed at a political opponent, or routinely threatened and abused a free press.

.. there is no figure in the Democratic Party who in any respect shares Trump’s rhetoric or mirrors Trump’s threats or repeats Trump’s hatreds. Such figures exist only on the fringes of the left, whereas Trumpism has now become the central and defining faith of the Republican Party.

.. Kavanaugh is an instrument of Trumpism, an insurance policy that the con man is writing for himself. The rest is misdirection.

What if Trump Did Actually Shoot Someone on Fifth Avenue?

President Trump stopped his motorcade in Manhattan today, jumped out of his limousine and shot a man on Fifth Avenue who was shouting anti-Trump epithets. The shooting was recorded by the White House press pool as well as by dozens of bystanders with cellphones and by security cameras in the area. When asked for his reaction, House Speaker Paul Ryan said, We will need more information than is available at this point.”

Senate Majority Leader Mitch McConnell said through pursed lips that he was not going to comment on every up and down with this president.House Intelligence Committee Chairman Devin Nunes said he already had information indicating that the man whom Trump shot worked for the Clinton Foundation and may have been a relative of former Hillary Clinton aide Huma Abedin.

Fox News did not cover Trump’s shooting at the top of its broadcast, which focused instead on the killing of an Iowa woman by an undocumented immigrant. Fox’s only reference to the fact that the president shot a man on Fifth Avenue was that a New York City man died today when he ran right into a bullet fired by the president.

Senator Lindsey Graham quipped that Trump shoots as well as he puttsand that this incident would not cause the South Carolina senator to cancel his coming golf round with the president at his Bedminster, N.J., course.

White House spokeswoman Sarah Huckabee Sanders told reporters that she was looking the other way when the shooting happened so she had no comment, adding: I haven’t had a chance to discuss it with the president. I’ll get back to you if I have something. But the president has stated many times that he could shoot someone on Fifth Avenue and get away with it. So he’s just keeping a campaign promise. He did nothing wrong. There are no charges against him. And even though I have no comment, and he has no comment, we’ve commented on this extensively.

Hours later, though, the president tweeted: Actually, some people are saying that a man who looked a lot like Barack Obama did the shooting. I’m not saying that — but some people are. It also could have been somebody sitting on their bed that weighs 400 pounds who fired that shot. Like Rudy said: Truth is not truth — unless I say so.

Jerry Falwell Jr., a top evangelical leader, announced that his movement would be holding a vigil this evening, praying that the president had not stressed himself too much by having to shoot a man on Fifth Avenue. Falwell added, “This would never have happened if Jeff Sessions were doing his job.”

The day ended with Education Secretary Betsy DeVos declaring that the fact that the president could shoot someone on Fifth Avenue in broad daylight only proves again why we need to arm all our schoolteachers.

My biggest challenge in writing all of the above? Worrying that readers wouldn’t realize it was made up.

.. America, we all know, won the Cold War. Our values and economic system proved superior to Russia’s. But what is at stake in the 2018 midterms is who is going to win the post-Cold War.

.. what we are seeing in the behavior of Trump and his toadies in the G.O.P. is the beginnings of the Russification of American politics. Vladimir Putin could still win the post-Cold War.

.. Because the Soviets claimed to have built a worker’s paradise, it was important that we had strong unions, a strong middle class, less inequality and an adequate social safety net. The Soviets did not have the rule of law. So we had to have it more than ever.

“I came here from Russia in ’75,” Gorbis added, “and it was remarkable to me that in this society there were laws and norms and principles, and people abided by them. The idea that people actually paid their taxes was kind of remarkable to me.” In the Russia she grew up in, said Gorbis, “we did not have that; if there was a law, there was always a way to bribe and get around it.”

.. But with the Cold War now far back in our rearview mirror, Trump has not only insisted on bringing America closer to Putin’s Russia geopolitically, but also politically.

.. Trump still refuses to show us his tax returns long after his “audit,” which can only mean he is hiding something. His campaign chairman Paul Manafort is a convicted tax cheat who was trying to keep Putin’s stooge in power in Ukraine. Trump’s lawyer Michael Cohen is another confessed tax cheat.

.. And the first two House Republicans to endorse Trump in 2016 — Duncan Hunter and Chris Collins — were both just indicted on corruption charges.

.. one has a stronger feeling than ever that with a moral vacuum at the heart of the Trump White House — and with the president assaulting the media and the judiciary on a regular basis, not unlike Putin — everything goes, so grab what you can, because no one’s looking.

.. “The Russification of America under Trump, it’s not just about collusion, corruption and money laundering,” said Gorbis. “It is about his behavior” — crass language, simplistic slogans reminiscent of the Soviet rhetoric, use of terms such as “enemy of the people,” and his insistence on personal loyalty over loyalty to the Constitution or institutions.

.. There are other parallels between Trumpism and Putinism: the glorification of oil, gas and mining over science and technology; the elevation of white, Christian, nationalist values; and the neutering of the legislative branch — today’s G.O.P.-dominated Congress behaves just like the rubber-stamp Russian Duma. Worse, this Russification of politics is also spreading — to the Philippines, Turkey, Hungary, Poland and maybe soon to Brazil.

.. A few more years of this Russification of America and the rot will be everywhere. Russia will have won the post-Cold War

Why Trump Supporters Believe He Is Not Corrupt

What the president’s supporters fear most isn’t the corruption of American law, but the corruption of America’s traditional identity.

On Wednesday morning, the lead story on FoxNews.com was not Michael Cohen’s admission that Donald Trump had instructed him to violate campaign-finance laws by paying hush money to two of Trump’s mistresses. It was the alleged murder of a white Iowa woman, Mollie Tibbetts, by an undocumented Latino immigrant, Cristhian Rivera.

On their face, the two stories have little in common. Fox is simply covering the Iowa murder because it distracts attention from a revelation that makes Trump look bad. But dig deeper and the two stories are connected: They represent competing notions of what corruption is.

.. The Iowa murder, by contrast, signifies the inversion—the corruption—of that “traditional order.” Throughout American history, few notions have been as sacrosanct as the belief that white women must be protected from nonwhite men. By allegedly murdering Tibbetts, Rivera did not merely violate the law. He did something more subversive: He violated America’s traditional racial and sexual norms.
Once you grasp that for Trump and many of his supporters, corruption means less the violation of law than the violation of established hierarchies, their behavior makes more sense. Since 2014, Trump has employed the phrase rule of law nine times in tweets. Seven of them refer to illegal immigration.
.. Why were Trump’s supporters so convinced that Clinton was the more corrupt candidate even as reporters uncovered far more damning evidence about Trump’s foundation than they did about Clinton’s? Likely because Clinton’s candidacy threatened traditional gender roles. For many Americans, female ambition—especially in service of a feminist agenda—in and of itself represents a form of corruption. 
“When female politicians were described as power-seeking,” noted the Yale researchers Victoria Brescoll and Tyler Okimoto in a 2010 study, “participants experienced feelings of moral outrage (i.e., contempt, anger, and/or disgust).”
Cohen’s admission makes it harder for Republicans to claim that Trump didn’t violate the law. But it doesn’t really matter. For many Republicans, Trump remains uncorrupt—indeed, anticorrupt—because what they fear most isn’t the corruption of American law; it’s the corruption of America’s traditional identity. 

Opening to the Question of Belonging: John A. Powell

because we are so powerfully rooted to the notion of individuality, in some ways race affronts that. But the real affront is the whole notion of individuality. Individuality, as we think of it, is actually extremely problematic.

MS. TIPPETT: Well, see — yeah, and you make this really fascinating point that — you say that there are two parents to the way we are now; the way we grapple with race, among other things. And one is slavery. Get that. And the other is the Enlightenment and that, in fact, it’s from the Enlightenment that we inherited this idea that the conscious mind could know everything; that we could be reasonable.

MR. POWELL: That’s the American exceptionalism. So the United States became extremely, extremely attached to the notion of individuality and independence. Now think about the groups who were not independent. They were the Africans. They were the Indians. They were women. They were anyone who was not a white male. So the notion, the Enlightenment project, which had this hubris that we could control everything, including the world, when we can’t even really control ourselves.

MS. TIPPETT: And yet, this condition of each of us in isolation, which you associate with whiteness, which is this culture of domination, is not sustainable, and it’s not desirable.

.. MS. TIPPETT: And we’re running into the limits of our ability to convince ourselves that it is desirable.

MR. POWELL: No, there are so many expressions that help us see it. And sometimes people talk about “We need to do things to connect.” And on one hand, that’s right, but on the other hand, it understates what it is. We are connected. What we need to do is become aware of it, to live it, to express it.

So think about segregation. Segregation is a formal way of saying, “How do I deny my connection with you?” in the physical space. Think about the notion of whiteness. So whiteness in the United States, as it came, as it took form, believed that one drop of “black blood” — whatever that is — would destroy “whiteness.” Turns out, whatever that means, most white Americans actually do have black blood. The reason that most African Americans look like me or like Gary is because white blood and black blood’s been mixing up for a long time. And so I think that as we deny the other, we deny ourselves, because there is no other. We are connected.

.. that that movement was as much for the sake of his soul as it was for the sake of people of color.

And it’s worth saying that. To me, that’s one way of talking about your point that we have to talk about whiteness.

.. I was teaching a class at the University of Minnesota, and I was talking about the taking of Native American land. And most of my students were white students, and one student objected; it’s like, “This is a such-and-such class. Why are we studying the history of Native Americans?” And I said, “We’re not. We’re studying the history of America. So, when we talk about the appropriation of Native American land, or when we talk about slavery, we’re not talking about the history of black people, we’re talking about the history of this country.”

.. I don’t care if you came here last week or ten days ago, you can’t understand this country without understanding the institution of slavery. It was pivotal.

.. MR. POWELL: The human condition is one about belonging. We simply cannot thrive unless we are in relationship. I just gave a lecture on health, and if you’re isolated, the negative health condition is worse than smoking, obesity, high blood pressure — just being isolated.

.. How do we make it infectious; how do we — people are longing for this. People are looking for community. Right now, though, we don’t have confidence in love. You mentioned love earlier. We have much more confidence in anger and hate. We believe anger is powerful. We believe hate is powerful. And we believe love is wimpy. And so, if we’re engaged in the world, we believe it’s much better to organize around anger and hate.

And yet, we see two of the most powerful expressions — certainly Gandhi, certainly the Rev. Dr. King

.. And there was a period of time when I was feeling really overwhelmed with a lot of this stuff. And I was talking to my dad, and I said, “Dad, this is just too much. I can’t do it all. I’m trying to do all of this stuff by myself.” And he looked at me; he said, “Well, john, you know you’re not alone.” And I said, “Well, what do you mean, Dad?” He said, “Well, you got God with you.” And I realized, although I don’t organize around God in the way that he does, my mistake was, I thought I had to do it; that “I” was defining it, instead of “we.” So…

MS. TIPPETT: …you were in that white mode.

MR. POWELL: Exactly, exactly.

[laughter]

So I think we should both get out of that white mode and do it together. [laughs]

.. today, the majority of whites today say they’d prefer to live in an integrated neighborhood and send their kids to integrated schools. What they mean by that is a different question, but also the world and demographics of the country are changing. And to live in a white enclave is not to live in the world. And I think it has” — I think you were — this is an interview — “it has a certain deadness to it. It has a certain spiritual corruption to it.”

And you said, “I think most people, white, black, Latino, and otherwise, would like to see something different. We just don’t know how to do it. And we’ve been so entrenched in the way things are. It’s hard to imagine the world being different.” You speak for me, you speak for so many people. This is what we’re up against. I feel like this is what we have to attack first — this inability to see differently.

You told one story about Oak Park, near Chicago. It was just really helpful to me. You said, when we tell stories about, “You integrate neighborhoods, and housing values go down,” and the way we always tell the story is, “Blacks moved in, African-American — people of color moved in.” And the way we could tell the story is, “Whites moved out.” But you talked about how — just this very practical measure that was taken so that the housing values didn’t change. Would you just tell that story? I feel like these little stories are really crucial, as well.

MR. POWELL: And there are really a lot of them. They’re little, and they’re big. So Oak Park is in Chicago. Chicago’s one of the most segregated areas in the country. Cook County has the largest black population of any county in the United States, and a lot of studying of segregation takes place in Chicago. So here you have Oak Park, this precious little community. And there were liberal whites there. And blacks started moving in. And they were saying, “Look, we actually don’t mind blacks moving in, but we’re concerned that we’re going to lose the value of our home. That’s the only wealth we have. And if we don’t sell now, we’re going to lose.”

And it basically said: If that’s the real concern — not that blacks are moving in, that you’re going to lose the value of your home — what if we were to ensure that you would not lose the value of your home? We’ll literally create an insurance policy that we will compensate you if the value of your home goes down.

And they put that in place.

.. Think about Katrina. So these examples are all around us, and yet, we don’t tell stories about them. Katrina — the face of Katrina, when you remember it, it was blacks stuck on roofs as the water was rising. What’s not told is that Americans, all Americans, gave to those people. It was the largest civilian giving of one population to another in the history of the United States. So here you had white Americans, Latino Americans, Asian Americans, trying to reach out to what they saw as black Americans. They were actually saying — they were claiming: We have a shared humanity. And they actually did a poll asking people if they were willing to raise taxes to rebuild: 70 percent of Americans said, “Yes, we would tax ourselves to help those people.” The pundits and the politicians ignored it, and so that story simply didn’t get told.

.. I put something I call “targeted universalism,” and where we want to get to is not simply what whites have. We actually need to state what is our goal. And then our way of getting there will vary, based on how we’re situated. And different groups are situated differently. So if we just say, “Let’s have our proportionate share of what whites have,” that’s an improvement over where we are now, but it’s not far enough.

we’re talking about what I call a “circle of human concern” — a circle of concern for all life, human life and, I would say, non-human life as well. And in that effort, it’s important to make sure that people of color are really valued and situated and have resources and political and other power that other groups have. But it’s also important to actually continue to be in relationship to whites. I think, ultimately, a healthy world really requires not just a restructuring of what people of color have, but a restructuring of white identity.

.. in the 1960s, Bundy wrote about the “negro problem” at the Ford Foundation, but today, I would write about the white problem. We really need to come to terms with the white problem — not in a negative way, not in terms of white guilt, not in terms of beating up on whites, but really trying to help whites, because we are deeply related, give birth to a different identity.

.. one of the best school systems in the United States was the Wake County school system. That’s the Research Triangle, which has more Ph.D.’s than any other area of the country. It was actually quite interesting, because they took it to the voters, and they said, “Do you want to have this school system which is educationally and economically integrated?” And the voters said, “No.” So then they took it to the politicians, and they said, “This makes sense, which — the voters said no, but would you vote for it as a politician?” And the politicians said, “No.” And then the business community said, “Unless you do something about the school system in Wake County, we’re leaving.” It was actually the business community that pushed it through.

.. “So Dad, why do you think” — because he’s very Christian, I said, “What do you think God is keeping you here for?” And he said, “I guess my last lesson to teach the kids is, how to care for me.” So instead of seeing it as a burden, because he needs care, it’s like, “That’s my last gift to you, is to teach you how to care.” And it really is wonderful.

I went to Stanford. I was one of the co-founders of the Black Student Union at Stanford. And we had a meeting, and in that meeting, we decided that there were definitely some good white people, but not that many.

[laughter]

And it took a lot of energy to find them. The transaction cost of finding good white people was way too high. So we decided, “OK, let’s just stop trying to find these — let’s not relate to white people.” Actually, I didn’t support that position, but that’s where the group went. And I left the meeting. It was about noon, and I was walking across Stanford. And I don’t know if you’ve actually been to Stanford, but the center part of Stanford is very busy, especially at noon, and there’s always people teeming about. And I’m walking back across campus in this area, and there’s nobody there. It’s empty. And all the time I was at Stanford, I’ve never seen that part of the campus like that. And then, there’s this one woman walking toward me.

Again, the physical space where students hang out is actually quite small, so you see students all the time. I’d never seen this woman before, and I never saw her again. And as she’s walking toward me, I notice she’s blind. And she has a cane. And she walks into a maze of bicycles. And I said, “Oh, that’s too bad.” And as she turns, knocks down bicycles, she starts panicking. And I’m thinking, “That’s really sad, but we just made this agreement. It’s not my problem.” I keep walking. She turns again, and she knocks down more bicycles. And finally, I can’t walk past her. And I go over, and I take her out of the maze of bicycles, and then she goes on her way. And I go back to the meeting, and I say, “I can’t do it. I can’t adhere to that agreement.”

And to me, that was one of the defining moments. And I sort of — I’m not a theist, but I wonder, how did the universe send that woman to me, that she helped me to engage and claim my humanity, that took me on a different path? And I think being human is about being in the right kind of relationships. I think being human is a process. It’s not something that we just are born with. We actually learn to celebrate our connection, learn to celebrate our love. And the thing about it — if you suffer, it does not imply love. But if you love, it does imply suffering.

So part of the thing that I think what being human means — to love and to suffer; to suffer with, though, compassion, not to suffer against. So, to have a space big enough to suffer with, and if we can hold that space big enough, we also will have joy and fun, even as we suffer. And suffering will no longer divide us. And to me, that’s sort of the human journey.