Judge Kavanaugh, I don’t know what happened in 1982. But I’m deeply troubled by what I perceive as your lack of integrity last week. You told the Senate Judiciary Committee under oath that your “have you boofed” yearbook question referred to farting, that “devil’s triangle” was a drinking game, that a “Renate alumnius” was simply a friend of Renate with no sexual insinuations, that the drinking age was 18.
Really? As James Comey tweeted: “small lies matter, even about yearbooks.” No one sensible is going to hold teenage drinking against you, but we are bothered when you mislead senators and the public today and deny what is obvious: As you put it in 1983, “we’re loud, obnoxious drunks.”
.. What can we call these but lies? And they come on top of deeply misleading testimony about your knowledge of stolen documents when you were in the Bush White House and your involvement in judicial nominations then.
.. 2. Do you have empathy for those who aren’t so blessed as yourself?
An air of entitlement hangs over both your testimony
.. Where the Supreme Court has made its worst mistakes, the problems have arisen often not from a lack of intelligence but from a failure of empathy.
- In Dred Scott and Plessy, justices did not appreciate what it meant to be black in America;
- in Korematsu, what it meant to be a Japanese-American facing internment;
- in Buck v. Bell, what it meant to be a marginalized woman;
- in Lochner, what it meant to be a laborer;
- in Bowers v. Hardwick, what it meant to be gay.
If you had been on the court, Judge Kavanaugh, in 1873 for Bradwell v. Illinois, which upheld the State of Illinois’s decision to deny a woman a license to practice law based on her gender, your opinion no doubt would have been well reasoned — but would it have been just?
The American Bar Association’s Model Code of Judicial Conduct states, “A judge shall act at all times in a manner that promotes public confidence in the independence, integrity and impartiality of the judiciary.” Sneering at senators, even when feeling provoked, does not fit that code... I’ve learned from my criminal justice reporting that witnesses err surprisingly often. You have earned a reputation as a first-rate conservative judge, and I thought it possible that there was some mistake and that you had been terribly wronged. But ultimately what perhaps damaged you most was not the unproven allegations of assaults decades ago, but your own lies and partisanship just last week.
.. President Trump has mocked Dr. Blasey, and Republican senators have released an explicit sexual statement to shame Julie Swetnick, another woman whom they have not bothered to listen to. So it appears that your side’s strategy is not to dispel the suspicion but rather to humiliate the accusers — violating them in a display of power and entitlement that is an echo of what they say took place so many years ago.
If that’s the path you choose, you should not sit on the Supreme Court.
How Friendship and Quiet Conversations Transformed a White Nationalist
We’d heard Derek Black, the former white power heir apparent, interviewed before about his past. But never about the friendships, with other people in their twenties, that changed him. After his ideology was outed at college, one of the only orthodox Jews on campus invited Derek to Shabbat dinner. What happened over the next two years is like a roadmap for transforming some of the hardest territory of our time.
MR. STEVENSON: In fact, we — I remember, the first time that Derek was invited over, I was very explicit with people that this was not “ambush Derek” time. This was not some opportunity to yell at him for the wrongness of his beliefs, because I knew that he would — first of all, he’d spent his whole life defending this ideology. I hadn’t spent my whole life attacking the statistics and other things that they built their ideological convictions on. And as a consequence, I knew that shouting at him — or, at least, I felt that shouting at him at something like that, or having anybody else at the table do so, would just immediately put him on the defensive, and he’d never come back. So I was very explicit that people were not to discuss his background at the table, or the white nationalism, more generally.
MS. TIPPETT: But you say it in such a matter-of-fact way. I feel like right now, in our country, we forget that if we really want people to change, that <strong>it has never happened in human history that somebody changed because someone else told them how stupid they were.</strong> What was that experience like for you? You must have wondered, when you first went, are they going to grill me about this? Or, will I be put on the spot?
MR. BLACK: I think I was less worried about being grilled than what actually happened, where I wasn’t grilled…
[laughter]
…and had to spend, ultimately, years of really enjoyable time among people who — the fact that I was friends with them was contradictory to my worldview. And that was a lot more uncomfortable than had I been grilled, because I had a background doing media interviews since I was 12 years old, where people say, “How do you believe in hate?” And I had crime statistics and IQ statistics and a history of American white supremacist statements from the founding fathers, and other things like that that tend to confuse people when a 14-year-old explains to them why all the races should be separated.
And I was pretty comfortable with that position. I thought it was important, and I knew how to do it, and if it had been a big argument, I would’ve had statistics, I would have misused social science, and I would have not changed their mind and not changed my own mind, but I would’ve at least known what was going on. I think the real thing that happened, where I was just at a Shabbat dinner for two years, and I had to say, “Well, I think my ideology is very anti-Semitic.”
.. MR. STEVENSON: I think it’s also worth pointing out that over those two years, I was legitimately friends with Derek. It was not some sabotage project where I was going undercover or something. I was legitimately — felt like I was — especially, over time, counted him amongst my closest friends, even when I frankly didn’t know exactly where he stood.
MS. TIPPETT: And you weren’t asking.
MR. STEVENSON: At first, as I mentioned, I was afraid that if I were to ask that the defenses would go up, and that that would be the end of it. Later on — well, after two years, it’s a little awkward. We’d even play games, because he knew that I knew, and I knew that he knew. It was — so there would be awkward things. I screwed with him once, at this conference that he mentioned. I knew that he was doing it, he was organizing it. So I asked him, “What are you doing this weekend?”
[laughter]
He said, “I’m going to see some family.” I said, “Where?” I said, “What are you doing?” So it was a little cat-and-mouse game.
MR. BLACK: My answer was, “I’m going to a family reunion,” which was not untrue. My entire family was there.
[laughter]
MS. TIPPETT: What else was going on?
MR. BLACK: Well, it was a seminar that I had founded the year before in response to being outed at New College. I had been very uncomfortable with the fact that so many people at this college really detested what I was representing, even though I thought it was super-correct. So in response to that, the first year, I had organized this seminar up in the mountains of Tennessee, where people, where a small group would come together, and we would talk about the best ways to argue with anti-racists and to convince people that white nationalism is correct. And this was a year later, after that initial one, and I was a lot less certain of what I believed, and I was going back to it for…
MS. TIPPETT: Moral support?
.. MS. TIPPETT: So what happened is that you never made — the Shabbat dinners never became conversations about white nationalism. But then, gradually, over a period of time, in my understanding, Derek, individuals would bring something up with you, and you’d — I don’t know. I feel like you all — you handled this so well, and feels like the campus handled it well. So you would end up taking a walk with somebody, and they would say, “I really — I want to understand this,” and that started a different level of conversation.
MR. BLACK: People I met at the Shabbat dinners — in particular, one person who did the brunt of all this labor of listening to me explain this ideology and what-all is my evidence for it, and why am I so convinced this is true; and then doing the labor to say, <strong>“You are misusing crime statistics. Here’s how statistics works,”</strong> and having that sort of conversation happen sort of naturally. It was from meeting at the dinners but then being on a small campus and doing things like, “Let’s go down to the bay to watch the sunset and just spend time as people.” And eventually, it becomes sort of awkward that “We’ve never talked about that you believe in a reprehensible political ideology, and you’re advocating something terrible, and you seem kind of nice; how do you reconcile that?”
[laughter]
MS. TIPPETT: And you knew each other well enough that they could actually say it to you that way.
MR. BLACK: Yeah, because it was lower stakes than being on an interview for MSNBC or something. It was not that I had to make my points and try to get some converts; it was that I trusted this person. I liked this person. I respected this person. And I wanted to explain why I think this is correct, because “It’s clearly correct. If you don’t want to accept that it’s true, that’s a decision you can make. But it’s an uncomfortable truth.” And that was the position I was coming from.
.. you got to a point where — when you trotted out your arguments that you were so skilled in and so comfortable with, but it did actually become a conversation. You were actually able to listen to a different way of seeing even those arguments that felt so clear to you.
.. MR. BLACK: I wanted to be someone who used evidence and believed something because it was demonstrable, not because it was some gut feeling. And if the way we were using generalized IQ statistics from around the world was illegitimate because the IQ test is culturally normed, and you can’t go around the world giving it to people, and say, “Look, I’ve discovered the different intelligence of the races” — if that’s actually an illegitimate piece of evidence, I didn’t want to use it, which is why, at the time, I thought, “I’m becoming a better white nationalist. I’m becoming better at arguing this, because I now understand how these things are being misused.
And it’s only at the end, where piece after piece after piece is removed, and all I’m left with is the fact that I think that I can be friends with Jewish students and with people of color, but my belief system says that they should all be removed from the United States, and I don’t have any support for thinking that anyone is better off — all that is, is a hateful ideology.
.. you wrote this, “I would never have begun my own conversations without first experiencing clear and passionate outrage to what I believed from those I interacted with.” And yet, as we’ve been speaking, that process of you being able to interact with them and take in that outrage was the seed that got you to that point. So — but I would like to hear about how you are thinking, these days, about this line between civility and outrage and activism.
.. MR. BLACK: I worry that my story gets told as a piece of evidence that the only way that you change people’s minds is by having friendly conversations with them, when it’s clearly not true. It’s essential that you speak up loudly and condemn something that’s wrong. That’s what happened at college. It wasn’t just these conversations. The context for those conversations was that an entire community of people that I had gotten to know for a semester before they knew who I was, and who I respected, clearly had come to a very intelligent conclusion that what I was advocating was morally wrong, was factually wrong. And I found that very unpleasant, and I didn’t want to listen to it, and it initially drove me to organize a seminar to try to make white nationalists be more confident in what they were believing.
.. do you think you — without those quiet conversations, would the outrage alone have brought you around?
MR. BLACK: No; the outrage alone would have made me a more firm adherent to being a white nationalist. But the quiet conversations couldn’t have happened without the outrage.
.. And there is a difference between being aggressive and being strong. There’s a difference between being vociferously opposed, in this case, to the white nationalist ideology and other hateful ideologies, and taking steps to harm an individual who subscribes to those ideologies. Even an ideology which is as reprehensible as most of us, probably all of us in this room, believe white nationalism to be, once you cross the line to saying, “He’s forfeited his rights as a human being; he’s forfeited his right to human dignity by virtue of having those beliefs” — maybe the Nazis said that the Jews forfeited their rights to human dignity by virtue of being Jews. Where does it end? So to be strong, no question, is important. But there is a difference between being strong and violating the humanity of another person.
.. it was grounded in empathy; that the reason why I was not willing to listen to the argument that sounded very straightforward — that we should work towards inclusion, not separation — was because I didn’t empathize with people who weren’t part of my in-group. And I thought I wasn’t necessarily doing anything bad to them, but it was also, the priority was the people who were within my in-group.
And <strong>what changed was feeling that people who were not in my in-group were being negatively impacted by my actions and that I should care about that.</strong> And trying to reconcile that I should care about people who are negatively impacted by my actions, and I’m still doing the actions, became very difficult. And it really was empathizing with people who were not “supposed” to be part of my group and increasing the number of people who were in my group — that’s the universal thing that I think came out of what I learned from coming through that, because it can — everybody has in-groups.
.. what, right now, makes you despair, and where are you finding hope?
MR. STEVENSON: Sure. So I don’t think I would use the word “despair,” because I think the word “despair” makes it seem as though there is no hope. But there is certainly a tendency, I think, increasing trend to only associating with people who agree with you, who have the same worldview, have the same opinions as you. And that’s psychologically pleasing, and it’s maybe fun, but the terrible cost of that is that you run a very real risk of losing empathy for people who disagree with you. And that’s why I see people — people who are my friends, who I love dearly, think nothing to say, “I hate so-and-so.” “I hate Republicans,” or, “I hate Democrats.” Do they know what they’re saying?
As far as hope, I think that the underlying spark of goodness that’s within each and every one of us and within everybody in the world is ultimately gonna win out; that this empathy that people can generate and feel — you can’t stop it in the long run.
.. <strong>I spent a lot of time trying to be a good activist for a bad cause.</strong> And I spent a lot of time seeing the ways that my predecessors had been successful at that, whether it’s winning campaigns or building organizations in large numbers, and so, cultivated arguments that found fertile ground. And that led us to think that we were not only right, but that with time, everybody would see that we were right, and agree.
.. And now I think I’m back to being confident. <strong>People do want inclusion; they do want to make a fair society. I think just about everybody does, wants there to be a society where we are not limited, where we’re not oppressed because of our group. And it’s just very hard to do that.</strong>
Richard Rohr Meditation: Nurturing Empathy
I live at the intersection of politics and religion. . . . My faith impels me into the public square. It is abundantly clear that Pope Francis is correct when he says that faith has real consequences in the world . . . and these consequences involve politics. . . .
.. At NETWORK, we often say that our care for the common good is care for “the 100%” instead of the 99% or the 1%. . . .
.. God is alive in all. No one can be left out of my care. Therefore this political work is anchored in caring for those whom we lobby as well as those whose cause we champion. This was illustrated for me . . . when I was with four of my colleagues lobbying a Republican Senator on healthcare legislation. I commented on the story of a constituent and asked her how her colleagues could turn their eyes away from the suffering and fear of their people. . . .
She said that many of her colleagues . . . did not get close to the candid stories of their people. In fact, some did not see these constituents as “their people.” Tears sprang to my eyes at her candor and the pain that keeps us sealed off from each other because of political partisanship.
.. our position “for the 100%” requires an empathy that stretches my being beyond my imagining. Finding a way to not vilify or divide into “them” and “us” in today’s federal politics goes against . . . current custom.
Trump’s Psychopathology Is Getting Worse
Most pundits interpret the US president’s outbursts as playing to his political base, or preening for the cameras, or blustering for the sake of striking future deals. In fact, Trump suffers from several psychological pathologies that render him a clear and present danger to the world.
.. Most pundits interpret Trump’s outbursts as playing to his political base, or preening for the cameras, or blustering for the sake of striking future deals. We take a different view. In line with many of America’s renowned mental-health experts, we believe that Trump suffers from several psychological pathologies that render him a clear and present danger to the world... Trump shows signs of at least three dangerous traits: paranoia, lack of empathy, and sadism. Paranoia is a form of detachment from reality in which an individual perceives threats that do not exist.
- .. Paranoia is a form of detachment from reality in which an individual perceives threats that do not exist. The paranoid individual can create dangers for others in the course of fighting against imaginary threats.
- Lack of empathy can derive from an individual’s preoccupation with the self and a view of others as mere tools. Harming others causes no remorse when it serves one’s own purposes.
- Sadism means finding pleasure in inflicting pain or humiliating others, especially those who represent a perceived threat or a reminder of one’s weaknesses.
.. Psychological expertise tells us that such traits tend to worsen in individuals who gain power over others.
.. his lying seems to have escalated in recent weeks. Moreover, Trump’s confidants describe him as increasingly likely to ignore any moderating advice offered by those around him. There are no “grownups in the room” who can stop him as he surrounds himself with corrupt and bellicose cronies prepared to do his bidding – all of which is entirely predictable from his psychology.
.. Trump’s wild exaggerations in recent weeks reveal the increasing severity of his symptoms.
.. Consider, for example, his repeated claims that the vague outcome of his meeting with North Korean leader Kim Jong-un constitutes an end to the nuclear threat posed by Kim’s regime, or his blatant lie that Democrats, rather than his own policies, caused the forced separation of migrant children from their parents at the southern border with Mexico. The Post recently counted 29 false or misleading statements in a mere one-hour rally. Whether intentional or delusional, this level of persistent lying is pathological.
.. Since Trump actually lacks the ability to impose his will on others, his approach guarantees an endless cycle of threats, counter-threats, and escalation. He follows any tactical retreat with renewed aggression.
.. Such is the case with the spiraling tit-for-tat trade war
.. Traditional allies, not accustomed to dealing with US leaders with severe mental defects, are clearly shaken, while adversaries appear to be taking advantage.
.. Many of Trump’s supporters seem to interpret his shameless lying as bold truth-telling, and pundits and foreign leaders tend to believe that his bizarre lashing out reflects a political strategy.