Martha Nussbaum discusses her book, “The Monarchy of Fear” at Politics and Prose on 7/9/18.
One of the country’s leading moral philosophers, Nussbaum cuts through the acrimony of today’s political landscape to analyze the Trump era through one simple truth: that the political is always emotional. Starting there, she shows how globalization has produced feelings of powerlessness that have in turn fed resentment and blame. These have erupted into hostility against immigrants, women, Muslims, people of color, and cultural elites. Drawing on examples from ancient Greece to Hamilton, Nussbaum shows how anger and fear inflame people on both the left and right; by illuminating the powerful role these passions play in public life, she points to ways we can avoid getting caught up in the vitriol that sustains and perpetuates divisive politics.
Richard Wolff: “Democracy at Work: A Cure for Capitalism” | Talks at Google
Richard D. Wolff is Professor of Economics Emeritus, University of Massachusetts, Amherst where he taught economics from 1973 to 2008. He is currently a Visiting Professor in the Graduate Program in International Affairs of the New School University in New York City. He wrote Democracy at Work: A Cure for Capitalism and founded www.democracyatwork.info, a non-profit advocacy organization of the same name that promotes democratic workplaces as a key path to a stronger, democratic economic system. Professor Wolff discusses the economic dimensions of our lives, our jobs, our incomes, our debts, those of our children, and those looming down the road in his unique mixture of deep insight and dry humor. He presents current events and draws connections to the past to highlight the machinations of our global economy. He helps us to understand political and corporate policy, organization of labor, the distribution of goods and services, and challenges us to question some of the deepest foundations of our society. For more of his lectures, visit the Democracy at Work YouTube channel: https://www.youtube.com/user/democrac….
Capitalism will eat democracy — unless we speak up | Yanis Varoufakis
Have you wondered why politicians aren’t what they used to be, why governments seem unable to solve real problems? Economist Yanis Varoufakis, the former Minister of Finance for Greece, says that it’s because you can be in politics today but not be in power — because real power now belongs to those who control the economy. He believes that the mega-rich and corporations are cannibalizing the political sphere, causing financial crisis. In this talk, hear his dream for a world in which capital and labor no longer struggle against each other, “one that is simultaneously libertarian, Marxist and Keynesian.”DNA has degenerated it is rather becauseone can be in government today and notin power because power has migrated fromthe political to the economic spherewhich is separate indeed I spoke aboutmy quarrel with capitalism if you thinkabout it it is a little bit like apopulation of predators that are sosuccessful in decimating the prey thatthey must feed on that in the end theystarvesimilarly the economic sphere has beencolonizing and cannibalizing thepolitical sphere to such an extent thatit is undermining itself causingeconomic crisis corporate power isincreasing political goods are devaluinginequality is rising aggregate demand isfalling and CEOs of corporations are tooscared to invest the cash of theircorporations so the more capitalismsucceeds in taking the demons out ofdemocracy the taller between peaks atthe greater the waste of human resourcesand humanity’s wealth clearly if this isright we must reunite the political andeconomic sphere and better do it withAdiemus being in control like in ancientAthens except we are the slaves or theexclusion of women and migrants now thisis not an original idea the marxist lefthad that idea 100 years ago and itdidn’t go very well did the lesson thatwe learned from the soviet the battleis that only by a miracle with theworking poor be rien powered as theywere in ancient Athens without creatingnew forms of brutality and waste butthere is a solutioneliminate the working poor capitalism isdoing it by replacing low-wage workerswith automata androids robots theproblem is that as long as the economicand the political spheres are separateautomation makes the Twin Peaks tallerthe waist loftier and the socialconflicts deeper including soon Ibelieve in places like China so we needto reconfigure we need to reuniteeconomic and the political spheres butwe better do it by democratizing thereunified sphere less to end up with asurveillance mad hypocracy that makesthe matrix the movie look like adocumentary so the question is notwhether capitalism will survive thetechnological innovations it is spawningthe more interesting question is whethercapitalism will be succeeded bysomething resembling a matrix dystopiaor something much closer to a startrek-like society where machines servethe humans and the humans expend theirenergies exploring the universe andindulging in long debates about themeaning of life in some ancient Athenianlike high-tech Agora I think we canafford to be optimistic but what wouldit take what would it look like to havethis star trek-like utopia instead ofthe matrix like dystopia
Friendship and the Democratic Process: Kwame Anthony Appiah (Onbeing)
Philosopher Kwame Anthony Appiah offers hope for quiet, sustained culture shift through the “endless shared conversation” of friendship. The writer of the New York Times “Ethicist” column studies how deep social change happens across time and cultures. “If you have that background of relationship between individuals and communities that is conversational, then when you have to talk about the things that do divide you, you have a better platform.”
If you have that background of relationship between individuals and communities that is, in that sense, conversational, then when you have to talk about the things that do divide you, you have a better platform. You can begin with the assumption that you like and respect each other even though you don’t agree about everything, and you can maybe build on that. And you can know that, at the end of the conversation, it’s quite likely that you’ll both think something pretty close to what you both thought at the start. But people who’ve been heard and whose position is understood — this is one of the great virtues of democracy when it’s working — tend to be more willing to accept an outcome that they wouldn’t have chosen because they feel they’ve had voice; they’ve participated in the process.