Where did Donald Trump come from? Where is the GOP going? Should the whole thing be burned down? A lot had to go wrong before we got a President Trump. This fact, once broadly acknowledged, has gotten lost, as if a lot of people want it forgotten.
Mr. Trump’s election came from two unwon wars, which constituted a historic foreign-policy catastrophe, and the Great Recession, which those in power, distracted by their mighty missions, didn’t see coming until it arrived with all its wreckage. He came from the decadeslong refusal of both parties’ leadership to respect and respond to Americans’ anxieties, from left and right, about illegal immigration. He came from bad policy and bad stands on crucial issues.
He came from the growing realization of on-the-ground Americans that neither party seemed to feel any particular affiliation with or loyalty to them, that both considered them lumpen bases to be managed and manipulated. He came from the great and increasing social and cultural distance between the movers and talkers of the national GOP, its strategists, operatives, thinkers, pundits and party professionals, and the party’s base. He came from algorithms that deliberately excite, divide and addict, and from lawmakers who came to see that all they had to do to endure was talk, not legislate, because legislating involves compromise and, in an era grown polar and primitive, compromise is for quislings.
He came from a spirit of frustration among a sizable segment of the electorate that, in time, became something like a spirit of nihilism. It will be a long time repairing that, and no one is sure how to.
And here, in that perfect storm, was Mr. Trump’s simple, momentary genius. He declared for president as a branding exercise and went out and said applause lines, and when the crowd cheered, he decided “This is my program,” and when it didn’t cheer, he thought, “Huh, that is not my program.” Some of it was from his gut, but most of it was that casual. After the election a former high official told me he observed it all from the side of the stage. This week the official said that after a rally, on the plane home, all Mr. Trump and Jared Kushner would talk about was the reaction. “Did you see how they responded to that?”
The base, with its cheers, said they weren’t for cutting entitlement benefits. They were still suffering from the effects of 2008, and other things. They weren’t for open borders or for more foreign fighting. They were for the guy who said he hated the elites as much as they did.
The past four years have produced a different kind of disaster, one often described in this space. The past six months Mr. Trump came up against his own perfect storm, one he could neither exploit nor talk his way past: a pandemic, an economic contraction that will likely produce a lengthy recession, and prolonged, sometimes violent national street protests. If the polls can be trusted, he is on the verge of losing the presidency.
Now various of his foes, in or formerly of his party, want to burn the whole thing down—level the party, salt the earth where it stood, remove Republican senators, replace them with Democrats.
This strikes me as another form of nihilism. It’s bloody-minded and not fully responsible for three reasons.
First, it’s true that the two-party system is a mess and a great daily frustration. But in the end, together and in spite of themselves, both parties still function as a force for unity in that when an election comes, whatever your disparate stands, you have to choose whether you align more with Party A or Party B. This encourages coalitions and compromise. It won’t work if there are four parties or six; things will splinter, the system buckle. The Democratic Party needs the Republican Party, needs it to restrain its excesses and repair what it does that proves injurious. The Republicans need the Democrats, too, for the same reasons.
Second, if the Republicans lose the presidency, the House and the Senate in November, the rising progressives of the Democratic Party will be emboldened and present a bill for collection. They’ll push hard for what they want. This will create a runaway train that will encourage bad policy that will damage the nation. Republicans and conservatives used to worry about that kind of thing.
Third, Donald Trump is burning himself down. Has no one noticed?
When the Trump experience is over, the Republican Party will have to be rebuilt. It will have to begin with tens of millions of voters who previously supported Mr. Trump. It will have to decide where it stands, its reason for being. It won’t be enough to repeat old mantras or formulations from 1970 to 2000. It’s 2020. We’re a different country.
A lot is going to have to be rethought. Simple human persuasion will be key.
Rebuilding doesn’t start with fires, purges and lists of those you want ejected from the party.
Many if not most of those calling for burning the whole thing down are labeled “Never Trump,” and a lot of them are characterologically quick to point the finger of blame. They’re aiming at Trump supporters in Congress. Some of those lawmakers have abandoned long-held principles to show obeisance to the president and his supporters. Some, as you know if you watched the supposed grilling of tech titans this week, are just idiots.
But Never Trumpers never seem to judge themselves. Many of them, when they were profiting through past identities as Republicans or conservatives, supported or gave strategic cover to the wars that were such a calamity, and attacked those who dissented. Many showed no respect to those anxious about illegal immigration and privately, sometimes publicly, denounced them as bigots. Never Trumpers eloquently decry the vulgarization of politics and say the presidency is lowered by a man like Mr. Trump, and it is. But they invented Sarah Palin and unrelentingly attacked her critics. They often did it in the name of party loyalty.
Some Never Trumpers helped create the conditions that created President Trump. What would be helpful from them now is not pyromaniac fantasies but constructive modesty, even humility.
The party’s national leaders and strategists don’t have a lot to be proud of the past few decades. The future of the party will probably bubble up from the states.
But it matters that the past six months Mr. Trump has been very publicly doing himself in, mismanaging his crises—setting himself on fire. As long as that’s clear, his supporters won’t be able to say, if he loses, that he was a champion of the people who was betrayed by the party elites, the Never Trumpers and the deep state: “He didn’t lose, he was the victim of treachery.”
Both parties have weaknesses. Liberals enjoy claiming progress that can somehow never quite be quantified. Conservatives like the theme of betrayal.
It will be unhelpful for Republicans, and bad for the country, if that’s the background music of the party the next 10 years.
This is what real “decolonization” should look like.
“Decolonize this place!” “Decolonize the university!” “Decolonize the museum!”
In the past few years, decolonization has gained new political currency — inside the borders of the old colonial powers. Indigenous movements have reclaimed the mantle of “decolonization” in protests like those at Standing Rock against the Dakota Access pipeline. Students from South Africa to Britain have marched under its banner to challenge Eurocentric curriculums. Museums such as the Natural History Museum in New York and the Royal Museum for Central Africa in Brussels have been compelled to confront their representation of colonized African and Indigenous peoples.
But what is “decolonization?” What the word means and what it requires have been contested for a century.
After World War I, European colonial administrators viewed decolonization as the process in which they would allow their imperial charges to graduate to independence by modeling themselves on European states. But in the mid-20th century, anticolonial activists and intellectuals demanded immediate independence and refused to model their societies on the terms set by imperialists. Between 1945 and 1975, as struggles for independence were won in Africa and Asia, United Nations membership grew from 51 to 144 countries. In that period, decolonization was primarily political and economic.
As more colonies gained independence, however, cultural decolonization became more significant. European political and economic domination coincided with a Eurocentrism that valorized European civilization as the apex of human achievement. Indigenous cultural traditions and systems of knowledge were denigrated as backward and uncivilized. The colonized were treated as people without history. The struggle against this has been especially central in settler colonies in which the displacement of Indigenous institutions was most violent.
South Africa, where a reckoning with the persistence of the settler regime has gripped national politics, reignited the latest calls for decolonization in 2015 with the #RhodesMustFall movement. Students at the University of Cape Town targeted the statue of the British imperialist Cecil Rhodes, but saw its removal as only the opening act in a wider struggle to bring white supremacy to an end. Under the banners of “more than a statue” and “decolonize the university,” students called for social and economic transformation to undo the racial hierarchies that persist in post-apartheid South Africa, free university tuition and an Africa-centered curriculum.
Now, partly riding the global surge of Black Lives Matter mobilizations, calls for decolonization have swept Europe’s former imperial metropoles. In Bristol, England, last month, protesters tore down the statue of Edward Colston, the director of the Royal African Company, which dominated the African slave trade in the 17th and 18th centuries. Across Belgium, protesters have focused on statues of King Leopold II, who ruled the Congo Free State (now the Democratic Republic of Congo) as his personal property from 1885 to 1908. King Phillipe II of Belgium recently expressed “regret” for his ancestor’s brutal regime, which caused the death of 10 million people.
Colonialism, the protesters insist, did not just shape the global south. It made Europe and the modern world. Profits from the slave trade fueled the rise of port cities like Bristol, Liverpool and London while the Atlantic economy that slavery created helped to fuel the Industrial Revolution. King Leopold amassed a fortune of well over $1.1 billion in today’s dollars from Congo. His vision of the Royal Museum for Central Africa, which opened in 1910 soon after his death, reproduced a narrative of African backwardness while obscuring the violent exploitation of the Congolese.
By tearing down or defacing these statues, protesters burst open the national narrative and force a confrontation with the history of empire. This is a decolonization of the sensory world, the illusion that empire was somewhere else.
Laying a flag of the Democratic Republic of Congo on the statue of King Leopold or hauling the Colston statue into the sea, where thousands of enslaved women and men lost their lives, tears apart the blinders and boundaries between past and present, metropole and colony. Insisting on the presence of the past, the protests reveal Europe’s romance with itself, unmasking its political and economic achievements as the product of enslavement and colonial exploitation.
This historical reckoning is only the first step. Acknowledging that colonial history shapes the current inequalities and hierarchies that structure the world sets the stage for the next one: reparations and restitution.
Reparations is not a single act. The Caribbean Community has already demanded reparations for slavery and Indigenous genocide from Britain, France, Spain and the Netherlands. Although there is little movement at the level of states, the University of Glasgow agreed last year to pay 20 million pounds (about $25 million) for development research with the University of the West Indies in recognition of how the university benefited from the profits of the trans-Atlantic slave trade.
The Herero of Namibia, who suffered the 20th century’s first genocide at the hands of Germany, have also called for redress. Their efforts follow the successful bid for reparations by the Mau Mau of Kenya, many of whom were tortured during Britain’s brutal suppression of their independence movement in the mid-20th century. In other contexts, activists have focused on the return of the looted artifacts that fill Europe’s great museums. France, for instance, has committed to returning 26 stolen artworks to Benin.
But reparations should not focus only on the former colonies and their relations with European states. Colonialism lives on inside Europe’s borders, and Europe itself must be decolonized. Black Europeans experience discrimination in employment and education, are racially profiled and are subject to racist violence at the hands of the police and fellow citizens.
The European Union recently avowed that “Black lives matter,” but its policies deprive Black people of equal rights, imprison them in camps and drown them in the Mediterranean. Overseas imperialism was once believed to be a political necessity for European states; today, anti-immigrant politics plays the same role. In either case, European policymakers disavow responsibility for the misery they bring about.
Repair and redress is owed as much to Black Europeans as it is to former colonial states. It would mean treating Black Europeans, and all migrants from the colonized world, as equal participants in European society. And this form of reparation cannot be perceived as one-off transactions. Instead, it must be the basis of building an inclusive and egalitarian Europe.
This is no easy task and will not happen overnight. But we should remember that just 80 years ago, colonial rule appeared to be a stable and almost permanent feature of international politics. In just three decades, anticolonial nationalists had transformed the world’s map.
The struggle for racial equality in Europe is a fight for a truly postcolonial condition, and its creation is implied by each dethroned statue. If colonialism made the modern world, decolonization cannot be complete until the world — including Europe — is remade.
I have a feeling, in a few years people are going to be doing what they always do when the economy tanks. They will be blaming immigrants and poor people
Immigrants and poor people will always get the blame when capitalism fails.
Clip from the movie The Big Short.
Suddenly you’re digging him. At least a little bit. I know, I’ve seen the tweets, read the commentary, heard the chatter, detected the barely suppressed cheer: Hurrah for Tucker Carlson. If only we had more brave, principled Republicans like him.
Right out of the gate, he protested President Trump’s decision to kill Qassim Suleimani, the Iranian military commander, noting that it didn’t square with the president’s determination not to get bogged down in the Middle East and warning of the possibility and horror of full-blown war. Your pulse quickened. You perked up.
He sounded that same alarm on his next show and the show after that. Every night at 8 p.m., he worried about the bellicose itch of our leaders. When all around him on Fox News were playing their usual roles (indeed, his usual role) as masseurs for the president’s tender ego, he administered slaps, hard ones, the kind that leave angry red handprints. Ouch — and don’t stop.
You rejoiced. It’s one thing when Democrats challenge what looks like a rush to war by a Republican president. It’s another when typically fawning members of his own party do.
And while Carlson was hardly alone in his rebellion — three House Republicans voted with Democrats to check the president’s war-waging authority and, over in the Senate, Mike Lee and Rand Paul raised a dissident ruckus — no one else had his ardor, his articulateness, his megaphone.
Carlson to the rescue!
The fascination with him is itself fascinating, for many reasons. Can you recall a modern president before Trump whose moods and movements could be reflected and predicted simply by watching one news organization and, for that matter, just a few of its offerings? In lieu of a normally functioning White House communications department or a press secretary who holds actual press briefings (what a thought!), we have “Fox & Friends” in the morning and Carlson’s and Sean Hannity’s shows in the evening.
They don’t chronicle this presidency. They shape it, not just in terms of the volume of their applause for Trump, who craves the loudest possible clapping, but in terms of actual interactions. Carlson — like Hannity and another Fox fixture, Lou Dobbs — has in fact advised him behind the scenes.
Hence the rapt reaction to Carlson’s antiwar jeremiads. They may well matter.
Also, those of us who regard Trump as a menace can be so eager — too eager — to welcome newcomers to our shores that we overlook the polluted seas they sailed to get there. In a recent moment on the ABC talk show “The View” that was awkward at best, Joy Behar announced excitedly that the prominent white nationalist Richard Spencer had just disavowed Trump because of Iran.
Carlson, mind you, has not disavowed Trump. In fact he performed semantic acrobatics to denounce America’s military maneuvers against Iran without precisely blaming Trump. Those slaps I mentioned landed more forcefully on the administration in general than on the man-child at its apex, who is, in Carlson’s tortured rendition, a gullible marionette, his strings pulled by inveterate, habitual warmongers. If these profiteering elites would just let Trump be Trump and train his wrath on Mexicans instead of Iranians, a great presidency would get its groove back.
During his Tuesday show, Carlson performed political jujitsu and held two of the president’s principal Democratic adversaries responsible for exacerbated tensions with Iran. Referring to the Washington establishment and singling out Nancy Pelosi and Chuck Schumer, he said, “These are people who have been basically advocating for a kind of war against Iran for an awfully long time.”
“It’s infuriating,” he added. “It’s because of Schumer and Pelosi and people like them that we got into Iraq in the first place.”
Come again? A Republican president, George W. Bush, urged and oversaw the invasion of Iraq, and while Schumer authorized it, Pelosi voted against it, as did many more Democrats than Republicans.
And Carlson’s portrait of Trump as puppet contradicts reporting from The Times and other news organizations that some Pentagon officials were stunned when the president ordered the strike against Suleimani, a measure more extreme than other options presented to him.
Carlson remains true to Carlson: selective with facts, slanted with truths and — this is the most important part — committed to his vision of America as a land imperiled by nefarious Democrats and the dark-skinned invaders they would open the gates to if not for sentries like him and Trump.
As Matt Gertz of Media Matters perceptively noted, Carlson’s antiwar stance “is not a break from his past support for Trump or his channeling of white nationalist tropes, but a direct a result of both.” Gertz explained that in the mind-set of Carlson and many of his fans on the far right, energy spent on missions in another hemisphere is energy not spent on our southern border. It’s no accident that, in regard to the Middle East, he and Spencer are on the same page.
Following Suleimani’s death, Carlson asked his audience, “Why are we continuing to ignore the decline of our own country in favor of jumping into another quagmire?”
Carlson is defined not by a bold willingness to check Trump’s excesses or ugliest impulses but by his indulgence — no, his fervent encouragement — of those impulses as they pertain to racism and immigration. On those fronts, Carlson himself grows ever uglier, as my colleague Farhad Manjoo and others have noted. It’s why many sponsors have defected from Carlson’s show.
Carlson repeatedly uses variations of the word “invasion” to characterize migrants from Central America. He insists that “white supremacy” is a fiction, a hoax. He has used language that buys into and promotes “replacement theory” — a far-right fixation on the idea that declining birthrates among whites will cause a nonwhite takeover — and recently castigated immigrants for litter along the Potomac River.
Just last month he gave precious time on his show to an obscure Republican congressional candidate in North Carolina, Pete D’Abrosca, who has warned white Americans that they’re “being replaced by third world peasants.” D’Abrosca has also bragged of his support from the “groyper army,” a far-right group with more than a whiff of anti-Semitism.
They’re being replaced by third world peasants who share neither their ethnicity nor their culture. https://twitter.com/amsoufi_/status/1186398407507750912 …Angelina Newsom@amsoufi_Replying to @pdabrosca
What’s happening to white people in AmericaSee Pete D’Abrosca’s other Tweets
Is Carlson himself abetting hatred of Jews? In a rare point of agreement, some Jews and white nationalists believe so, pointing to an on-air rant last month in which he bashed a Jewish billionaire, Paul Singer, by comparing him unfavorably with Henry Ford, who owned a newspaper that ran a lengthy series alleging a Jewish plot to dominate the world.
“The Fox News host goes full anti-Semite,” wrote Tablet, a Jewish publication, while Mike Enoch, who rallied with the neo-Nazis in Charlottesville, Va., said on his podcast, “If you didn’t catch the German shepherd whistles where he praised Henry Ford and then went into a diatribe of a Jewish financier, you know, I don’t know what universe you’re existing in.”
So that’s some of what Carlson was up to just before he turned his attention to Iran.
How warm and fuzzy are you feeling toward him now?
The Agenda welcomes Eric Kaufmann, an immigration expert, politics professor at London’s Birkbeck College, and author of the controversial new book, “Whiteshift,” which explores how demographical change has given rise to populism. In an age marked by cultural wars and ethnic divisions, Kaufmann says, “We need to talk about white identity.” He writes that societies need to shift their thinking and analyze how Western populations – immigrants, non-whites, whites and mixed populations – can co-exist.
Stephen Miller sent over 900 emails to Breitbart detailing his affinity to white supremacy. Cenk Uygur and Ana Kasparian, hosts of The Young Turks, break it down
Read more here:
“The emails, which Miller sent to the conservative website Breitbart News in 2015 and 2016, showcase the extremist, anti-immigrant ideology that undergirds the policies he has helped create as an architect of Donald Trump’s presidency. These policies include reportedly setting arrest quotas for undocumented immigrants, an executive order effectively banning immigration from five Muslim-majority countries and a policy of family separation at refugee resettlement facilities that the Department of Health and Human Services’ Office of Inspector General said is causing “intense trauma” in children.”
Hosts: Cenk Uygur, Ana Kasparian