How our president and our mass shooters are connected to the same dark psychic forces.
What links Donald Trump to the men who massacred innocents in El Paso and Dayton this past weekend? Note that I said both men: the one with the white-nationalist manifesto and the one with some kind of atheist-socialist politics; the one whose ranting about a “Hispanic invasion” echoed Trump’s own rhetoric and the one who was anti-Trump and also apparently the lead singer in a “pornogrind” band.
Bringing up their differing worldviews can be a way for Trump-supporting or anti-anti-Trump conservatives to diminish or dismiss the president’s connection to these shootings. That’s not what I’m doing. I think Trump is deeply connected to what happened last weekend, deeply connected to both massacres. Not because his immigration rhetoric drove the El Paso shooter to mass murder in some direct and simple way; life and radicalism and violence are all more complicated than that. But because Trump participates in the general cultural miasma that generates mass shooters, and having a participant as president makes the problem worse.
The president’s bigoted rhetoric is obviously part of this. Marianne Williamson put it best, in the last Democratic debate: There really is a dark psychic force generated by Trump’s political approach, which from its birther beginnings has consistently encouraged and fed on a fevered and paranoid form of right-wing politics, and dissolved quarantines around toxic and dehumanizing ideas. And the possibility that Trump’s zest for demonization can feed a demonic element in the wider culture is something the many religious people who voted for the president should be especially willing to consider.
But the connection between the president and the young men with guns extends beyond Trump’s race-baiting to encompass a more essential feature of his public self — which is not the rhetoric or ideology that he deploys, but the obvious moral vacuum, the profound spiritual black hole, that lies beneath his persona and career.
Here I would dissent, mildly, from the desire to tell a mostly ideological story in the aftermath of El Paso, and declare war on “white nationalism” — a war the left wants because it has decided that all conservatism can be reduced to white supremacy, and the right wants as a way of rebutting and rejecting that reductionism.
By all means disable 8Chan and give the F.B.I. new marching orders; by all means condemn racism more vigorously than this compromised president can do. But recognize we’re dealing with a pattern of mass shootings, encompassing both the weekend’s horrors, where the personal commonalities between the shooters are clearly more important than the political ones. Which suggests that the white nationalism of internet failsons is like the allegiance to an imaginary caliphate that motivated the terrorists whose depredations helped get Trump elected in the first place. It’s often just a carapace, a flag of convenience, a performance for the vast TV-and-online audience that now attends these grisly spectacles, with a malignant narcissism and nihilism underneath.
And this is what really links Trump to all these empty male killers, white nationalists and pornogrind singers alike. Like them he is a creature of our late-modern anti-culture, our internet-accelerated dissolution of normal human bonds. Like them he plainly believes in nothing but his ego, his vanity, his sense of spite and grievance, and the self he sees reflected in the mirror of television, mass media, online.
Because he is rich and famous and powerful, he can get that attention with a tweet about his enemies, and then experience the rush of a cable-news segment about him. He doesn’t need to plot some great crime to lead the news; he just has to run for president. But having him as president — having him as a political exemplar for his party, and a cultural exemplar of manhood for his supporters and opponents both — is a constant ratification of the idea that we exist as celebrities or influencers or we don’t exist at all, and that our common life is essentially a form of reality television where it doesn’t matter if you’re the heel or hero so long as you’re the star.
One recurring question taken up in this column is whether something good might come out of the Trump era. I keep returning to this issue because unlike many conservatives who opposed him in 2016, I actually agree with, or am sympathetic toward, versions of ideas that Trump has championed — the idea of a
- more populist and worker-friendly conservative economics, the idea of a
- foreign policy with a more realpolitik and anti-interventionist spirit, the idea that
- decelerating low-skilled immigration would benefit the common good, the idea that
- our meritocratic, faux-cosmopolitan elite has badly misgoverned the republic.
But to take this view, and to reject the liberal claim that any adaptation to populism only does the devil’s work, imposes a special obligation to recognize the profound emptiness at the heart of Trump himself. It’s not as if you could carve away his race-baiting and discover a healthier populism instead, or analyze him the way you might analyze his more complex antecedents, a Richard Nixon or a Ross Perot. To analyze Trump is to discover only bottomless appetite and need, and to carve at him is like carving at an online troll: The only thing to discover is the void.
So in trying to construct a new conservatism on the ideological outline of Trumpism, you have to be aware that you’re building around a sinkhole and that your building might fall in.
The same goes for any conservative response to the specific riddle of mass shootings. Cultural conservatives get a lot of grief when they respond to these massacres by citing moral and spiritual issues, rather than leaping straight to gun policy (or in this case, racist ideology). But to look at the trend in these massacres, the spikes of narcissistic acting-out in a time of generally-declining violence, the shared bravado and nihilism driving shooters of many different ideological persuasions, is to necessarily encounter a moral and spiritual problem, not just a technocratic one.
But the dilemma that conservatives have to confront is that you can chase this cultural problem all the way down to its source in lonely egomania and alienated narcissism, and you’ll still find Donald Trump’s face staring back to you.
Uber was the most valuable private company in history, but the public market has not been as enthusiastic. The reason explains a lot about how the tech industry works.
But some of it should go to Silicon Valley’s cultural divergence from the business reality. Investors loved the company not as an operating unit, but as an idea about how the world should be. Uber’s CEO was brash and would do whatever it took. His company’s attitude toward the government was dismissive and defiant. And its model of how society should work, especially how labor supply should meet consumer demand, valorized the individual, as if Milton Friedman’s dreams coalesced into a company. “It’s almost the perfect tech company, insofar as it allocates resources in the physical world and corrects some real inefficiencies,” the Uber investor Naval Ravikant told San Francisco magazine in 2014.
Israel’s prime minister increasingly resembles America’s 37th president.
When the final chapter on Benjamin Netanyahu’s political life is written — and it may be a long time from now — he is likely to go down as the Richard Nixon of Israel: politically cunning, strategically canny, toxically flawed.
The flaws came further to light on Thursday when Attorney General Avichai Mandelblit announced that he would indict the prime minister on charges of bribery, fraud and breach of trust. Netanyahu called the inquiry “a witch hunt” and accused Mandelblit of being “weak,” sounding (surely not by coincidence) just like Donald Trump on the subject of Jeff Sessions and the Russia investigation.
Israeli law allows Netanyahu to contest the indictment through a hearing, a process that could take as long as a year. He has no intention of resigning and hopes to win a fifth term when elections are held on April 9.
Perhaps he will. He shouldn’t.
That’s not because Netanyahu is necessarily guilty, or guilty of much. Previous Israeli leaders, including Yitzhak Rabin, have been subject to legal inquests that hinge on relatively trivial crimes. The charges against Netanyahu — the most serious of which involves the claim that he helped a businessman obtain favorable regulatory decisions in exchange for positive media coverage — are still far from conclusive.
Netanyahu’s solution has been to scrounge for votes on the farther — and farthest — right. A few of those votes will come from Otzma Yehudit (or “Jewish Power”), a racist party descended from Rabbi Meir Kahane’s outlawed Kach Party. Its leader, Michael Ben-Ari, was denied a United States visa because Washington rightly considers Kach a terrorist organization. If Netanyahu manages to cobble together a ruling coalition, Ben-Ari could become a power broker within it.
That alone is reason enough to want to see Netanyahu given the boot. Add to the list his
- demagogic attacks on Israeli Arabs, his
- closeness to far-right European leaders such as Hungary’s Viktor Orban and his
- public sympathy for an Israeli soldier who killed a wounded Palestinian terrorist in cold blood, and a consistent picture emerges.
Netanyahu is a man for whom no moral consideration comes before political interest and whose chief political interest is himself. He is a cynic wrapped in an ideology inside a scheme.
Nor is the blight simply moral. Jews the world over face a swelling and increasingly deadly tide of anti-Semitism, while Zionism has become a dirty word in left-wing circles. To have an Israeli prime minister lend credence to the slur that Zionism is a form of racism by prospectively bringing undoubted racists into his coalition is simply unforgivable. It emboldens the progressive assault on Israel. It leaves its defenders embarrassed and perplexed.
Most seriously, it weakens a central element in the defense of Israel and the Jews: moral self-confidence. Anti-Israel slanders may abound, but they will do little to hurt the state if a majority of Israelis understand they have no serious foundation in truth. Netanyahu’s behavior jeopardizes that confidence.
There was always a yin-yang thing to conservatism. Its hard-headedness and philosophical realism about human nature and the limits it imposes on utopian schemes appealed to some and repulsed others. For those who see politics as a romantic enterprise, a means of pursuing collective salvation, conservatism seems mean-spirited. As Emerson put it: “There is always a certain meanness in the argument of conservatism, joined with a certain superiority in its fact.” That’s what Ben Shapiro is getting at when he says “Facts don’t care about your feelings.” The hitch is that the reverse is also true: Feelings don’t care about your facts. Tell a young progressive activist we can’t afford socialism and the response will be overtly or subliminally emotional: “Why don’t you care about poor people!” or “Why do you love billionaires!?”
.. What Is Neoconservatism?
Here’s the opening paragraph of the Wikipedia page for neoconservatism:
Neoconservatism (commonly shortened to neocon when labelling its adherents) is a political movement born in the United States during the 1960s among liberal hawkswho became disenchanted with the increasingly pacifist foreign policy of the Democratic Party, and the growing New Left and counterculture, in particular the Vietnam protests. Some also began to question their liberal beliefs regarding domestic policies such as the Great Society.
.. The first neocons were intellectual rebels against the Great Society and the leftward drift of American liberalism (The Public Interest, the first neocon journal, was launched in 1965. It was dedicated entirely to domestic affairs, not foreign policy). Unable to reconcile the facts with the feelings of liberalism, a host of intellectuals decided they would stick with the facts, even if it meant that former friends and allies would call them mean for doing so.
.. The Harrington essay that cemented the term “neoconservatism” in American discourse was titled “The Welfare State and Its Neoconservative Critics.” In other words, the original neoconservative critique wasn’t about foreign policy, but domestic policy.
.. According to William F. Buckley, the neoconservatives brought the rigor and language of sociology to conservatism, which until then had been overly, or at least too uniformly, Aristotelian. The Buckleyites (though certainly not folks like Burnham) tended to talk from first principles and natural laws and rights. The neocons looked at the data and discovered that the numbers tended to back up a lot of the things the Aristotelians had been saying... The idea that neoconservatism was primarily about foreign policy, specifically anti-Communism, further complicates things. Part of this is a by-product of the second wave of neoconservatives who joined the movement and the right in the 1970s, mostly through the pages of Commentary. These were rebels against not the welfare state but détente on the right and the radical anti-anti-Communists of the New Left (National Review ran a headline in 1971 on the awakening at Commentary: “Come on In, the Water’s Fine.”) Many of those writers, most famously Jeanne Kirkpatrick, ended up leading the intellectual shock troops of the Reagan administration.
It is certainly true that the foreign-policy neocons emphasized certain things more than generic conservatives, specifically the promotion of democracy abroad. In ill-intentioned hands, this fact is often used as a cover for invidious arguments about the how the neocons never really shed their Trotskyism and were still determined to “export revolution.” But for the most part, it can’t be supported by what these people actually wrote. Moreover, the idea that only neocons care about promoting democracy simply glosses over everything from the stated purpose of the First World War, the Marshall Plan, stuff like JFK’s inaugural address (“Let every nation know, whether it wishes us well or ill, that we shall pay any price, bear any burden, meet any hardship, support any friend, oppose any foe to assure the survival and the success of liberty”), and this thing called the Reagan Doctrine... And then there are the Joooooz. Outside of deranged comment sections and the swampy ecosystems of the “alt-right,” the sinister version of this theory is usually only hinted at or alluded to. Neocons only care about Israel is the Trojan horse that lets people get away with not saying the J-word. Those bagel-snarfing warmongers want real Americans to do their fighting for them. Pat Buchanan, when opposing the first Gulf War in 1992, listed only Jewish supporters of the war and then said they’d be sending “American kids with names like McAllister, Murphy, Gonzales and Leroy Brown” to do the fighting. Subtle... In his memoir, Irving Kristol, “the Godfather of the Neoconservatives,” argued that the movement had run its course and dissolved into the conservative movement generally.So today, neoconservatism has become what it started out as, an invidious term used by its opponents to single out and demonize people as inauthentic, un-American, unreliable, or otherwise suspicious heretics, traitors, or string-pullers. The chief difference is that they were once aliens in the midst of liberalism, now they are called aliens in the midst of conservatism. And it’s all bullsh**... The editor of American Greatness, a journal whose tagline should be “Coming Up with Reasons Why Donald Trump’s Sh** Doesn’t Stink 24/7” opens with “Neoconservatism is dead, long live American conservatism” and then, amazingly, proceeds to get dumber... A bit further on, he asserts that “for years, neoconservatives undermined and discredited the work of conservatives from Lincoln to Reagan . . .” This is so profoundly unserious that not only is it impossible to know where to begin, it’s a struggle to finish the sentence for fear the stupid will rub off. Does he have in mind the Straussians (Walter Berns, Robert Goldwin, et al.) at that neocon nest the American Enterprise Institute who wrote lovingly about Lincoln at book length for decades?
And what of the scores of neoconservatives who worked for Ronald Reagan and helped him advance the Reaganite agenda? Were they all fifth columnists? Or perhaps they were parasites attaching themselves to a “host organism,” as Buskirk repugnantly describes Kristol?
He doesn’t say, because Buskirk doesn’t rely on an argument. Save for a couple of Bill Kristol tweets out of context, he cites no writing and marshals no evidence. Instead, he lets a wink, or rather the stink, do all of his work. He knows his readers want to hear folderol about neocons. He knows they have their own insidious definitions of what they are and crave to have them confirmed. Bringing any definition or fact to his argument would get in the way of his naked assertions and slimy insinuations... American Greatness ran a piecefloating the idea that Trump’s “covfefe” tweet just might have been a brilliant piece of historically and linguistically literate statecraft. That’s actually plausible compared to the idea that Trump is Moses saving conservatism from a “a purified strain of backward idolatry.”
.. Who is in conflict with the best principles of America: the magazine that for 23 years lionized the founders, Lincoln, and Reagan or the website that rationalizes literally anything Donald Trump does — from crony capitalism to denigrating the First Amendment to paying off porn stars — as either the inventions of his enemies or a small price to pay for national greatness? Not every contributor to American Greatness is dedicated to the art of turd polishing, but that is the site’s larger mission.
.. Trump’s sense of persecution is as contagious as his debating style. Facts are being subordinated to feelings, and the dominant feelings among many Trumpists are simply ugly. And even those who have not turned ugly see no problem working hand in hand with those who have. And how could they, given who they herald as their Moses.