Bringing the energy and hope to stare down Trump and his movement.
Nations, like people, may change somewhat, but not in their essential characteristics. The United States is defined by space and hope. It is an optimistic country of can-do strivers. They took the risk of coming to a new land. They are suspicious of government, inclined to self-reliance. Europeans ask where you came from. Americans ask what you can do.
The Declaration of Independence posited a universal idea, that human beings are created equal, that they are endowed with certain inalienable rights, and that among these are “life, liberty and the pursuit of happiness.” Americans, then, embraced an idea, however flawed in execution, when they became a nation. Their government, whatever else it does, exists to safeguard and further that idea, in the United States and beyond.
President Trump, in the name of making American great again, has trampled on America’s essence. He is angry, a stranger to happiness, angrier still for not knowing the source of his rage. He is less interested in liberty than the cash of his autocratic cronies. As for life, he views it as a selective right, to which the white Christian male has priority access, with women, people of color and the rest of humanity trailing along behind for scraps.
Adherents to an agenda of “national conservatism” held a conference last month in Washington dedicated, as my colleague Jennifer Schuessler put it, “to wresting a coherent ideology out of the chaos of the Trumpist moment.”
Good luck with that. One of the meeting’s leading lights was Rich Lowry, the editor of National Review. Lowry’s forthcoming book is called “The Case for Nationalism.” Enough said. The endpoint of that “case” is on display at military cemeteries across Europe.
Nationalism, self-pitying and aggressive, seeks to change the present in the name of an illusory past in order to create a future vague in all respects except its glory. Trump is a self-styled nationalist. The “U.S.A.! U.S.A.! U.S.A.!” chants at his rallies have chilling echoes.
Lowry holds that “America is not an idea” and to call it so is a “lazy cliché.” This argument denies the essence of the country — an essence palpable at every naturalization ceremony across the United States. Becoming American is a process that involves the inner absorption of the nation’s founding idea.
The gravest thing Trump has done is to empty this idea of meaning. His has been an assault on honesty, decency, dignity, tolerance and civility. On this president’s wish list, every right is alienable. He leads a movement more than he does a nation, and so depends on fear to mobilize people. Any victorious Democratic Party candidate in 2020 has to counter that negative energy with a positive energy that lifts Americans from Trump’s web.
I watched the Democratic Party debates among presidential contenders through a single prism: Who can beat Trump? In the end, nothing else matters because another five and a half years of this will drag Americans into an abyss of moral collapse.
Yes, how far left, how moderate that candidate may be is of some significance, but can he or she bring the heat and the hope to stare Trump down and topple him is all I care about. That’s the bouncing ball all eyes should be on, with no illusions as to how vicious and devious Trump will be between now and November 2020.
With reluctance, because he is a good and honorable man of great personal courage, I do not believe that Joe Biden has the needed energy, mental agility and nimbleness. Nor do I believe that the nation of can-do strivers I described above is ready for Bernie Sanders’s “democratic socialism.” Forms of socialism work in Europe, and the word is widely misunderstood in America, but socialism and America’s essence are incompatible.
Elizabeth Warren’s couching of a campaign for radical change as “economic patriotism” is a much smarter way to go, and her energetic advocacy of ideas to redress the growing injustices in American life has been powerful. Still, I am not convinced that enough Americans are ready to move as far left as she proposes or that she passes the critical commander in chief test.
Kamala Harris does that for me. The California senator is a work in progress, with
- uneven debate performances, and policies, notably health care, that she has zigzagged toward defining. But she’s
- tough, broadly of the center,
- has a great American story, is passionate on issues including immigrants, African-Americans and women, and has
- proved she is not averse to risk. She
- has a former prosecutor’s toughness and the ability to slice through Trump’s self-important bluster.
Last month Harris said Trump was a “predator.” She continued: “The thing about predators you should know, is that they prey on the vulnerable. They prey on those who they do not believe are strong. And the thing you must importantly know, predators are cowards.”
Those were important words. It’s early days, but Trump’s biggest electoral vulnerability is to women. They have seen through his misogyny at last, and they know just where the testosterone of nationalism leads.
We need an uprising of decency.
If only …
If only Donald Trump were not president, we could have an interesting debate over whether private health insurance should be illegal. If only Trump were not president, we could have an interesting debate over who was softest on crime in the 1990s. If only Trump were not president, we could have a nice argument about the pros and cons of NAFTA.
But Trump is president, and this election is not about those things. This election is about who we are as a people, our national character. This election is about the moral atmosphere in which we raise our children.
Trump is a cultural revolutionary, not a policy revolutionary. He operates and is subtly changing America at a much deeper level. He’s operating at the level of dominance and submission, at the level of the person where fear stalks and contempt emerges.
He’s redefining what you can say and how a leader can act. He’s reasserting an old version of what sort of masculinity deserves to be followed and obeyed. In Freudian terms, he’s operating on the level of the id. In Thomistic terms, he is instigating a degradation of America’s soul.
“There has never been anyone who has defended us and who has fought for us, who we have loved more than Donald J. Trump. No one!”
This recent statement by religious-right activist Ralph Reed is objectively true, at least when it comes to sloppy kisses for the president. Considered purely as a political transaction, religious conservatives have gotten two appointments to the Supreme Court who set their hearts aflutter. They, in return, have shifted from the language of political realism to the language of love.
Trump has not gone back on the conservative promises of his 2016 campaign. More than that, he has not let up in his attacks against liberal elites who disdain religious conservatives. Reed is correct that Trump has “defended us” and “fought for us.”
But this language itself should raise warning signs. Is this really how most conservative Christians view the political enterprise — as the vindication of their own interests rather than the good of the whole? Were Christian political activists of the 19th century — such as William Wilberforce , Frederick Douglass , Charles Grandison Finney and Harriet Beecher Stowe — primarily concerned with the respect accorded to their own religious community? No, they were known for taking the side of the oppressed and vulnerable.
It now seems like a different world. Maybe even a different conception of God.
Religious conservatives are now firmly allied in the public mind with a leader who practices the politics of exclusion. And there is every indication that this community will hold Trump in an ever-tighter embrace. Even if the Democratic nominee is Joe Biden, the process of securing that nomination will push him further to the left on social issues (which he demonstrated in his about-face support for federal funding of abortion). This will make the contrast between Trump and his eventual opponent all the more dramatic on social issues.
–Bobby Azarian, cognitive neuroscientist and blogger for Psychology Today, joins David to discuss how Donald trump continues to hold on to his base’s support
reason that this is relates to theunwavering support so this effect is isamplified in conservatives becauseconservatives have this hypersensitivity
to threat generally speaking so by thatI mean they tend to focus on threat moreand they tend to have this exaggeratedfear response to threatening messages sowe know this from a number of differentstudies for example one study tooksir motives and liberals and had themsit in front of a computer screen wherethey showed a bunch of different imagessome of the images were threateningsomewhere neutrals some are positive andthey track their eye movements and whatthey found is that conservatives fixatedon the threatening images longer andthey oriented toward the threateningimages more quickly then liberals soyeah we call that being hyper-vigilantfor threat and a couple other studiesshowed that conservatives tend to have alarger amygdala and a more reactiveamygdala in response to threat yes ohthe amygdala is a brain structure thatis involved in processing threat andit’s also associated with the fearresponseso when Donald Trump is saying thesescary messages their brains are engagedeven more strongly his messages are moresalient because they’re in a way tunedinto threat and I’m not really trying topick on conservatives here that’s whatthe studies show also you know someonecould interpret that differently and youcould see it as Republicans orconservatives might also be betterequipped to respond to a threat in thecase that you know something does happenbecause they’re they’re hyper vigilantabsolutely fascinating stuff we’ve beenspeaking with cognitive neuroscientistBobby Azarian who also blogs forPsychology Today you can follow him ontwitter at bobby Azarian and check out