Prayer is a way of connecting with our source. It is about being centered, grounded, mindful of the holy, the presence of the sacred and the precious. . . .
- Prayer can help us to connect with the poor with open eyes and hearts.
- It is prayer that can allow us to educate with patience, love and understanding.
- It is prayer that can enable us to move to a simpler lifestyle.
- And it is prayer that will allow us to do this with conviction and joy.
.. And whether or not we pray is as obvious as whether or not we have put our clothes on. For example, the compulsive, frantic, angry, cynical, unintegrated rambling from project to project—even from peace project to peace project—may speak of good intentions, but also of an uneasy and untended inner life. It is possible . . . to do much harm because we have not taken the time to pray.
.. It is so very difficult to lead people into a willing critique of their politics, their country, their allegiances, without some awareness of how violence is so often the handmaid of greed and power.
What’s So Good About Original Sin?
I would like to entertain the notion that a secularized conception of original sin is plausible, and that believing it might have good effects.
.. In trying to make the world an excellent place for human beings to live by developing and applying ingenious technologies, for example, we may wind up rendering it uninhabitable. Or in trying to keep ourselves safe and secure by stockpiling defensive weaponry, we may annihilate life on earth. There’s really no need for God’s punishment when you’re making your own hellfire.
.. As Paul told the Romans .. , “I do not know what it is that I accomplish” and “what I wish, this I do not do; instead, what I hate, this I do.”
.. There is some level of self-scrutiny too merciless for most of us, some inner corridor too dark. We are mystified, or purport to be, by mass shooters, for example. What could possibly motivate a person to want to kill — everyone? What could turn them so against their own species? I suggest that to answer a question like that we must look within ourselves — at our own violent fantasies, the ways we hate or negate the world, our moments of imagined annihilation of people we fancy to be our enemies, our feeling at times that we are being arbitrarily persecuted or misunderstood.
.. This insight is not the exclusive province of Christian theology. Ralph Waldo Emerson once wrote, “I have within me the capacity for every crime.”
.. We may regard a shooter — or a racist, a sexual predator, an addict or someone who commits suicide (as de Cleyre herself tried to do at least once) — as alien. This reinforces, to ourselves and others, our sense of our own sanity and goodness;
.. The doctrine of original sin — in religious or secular versions — is an expression of humility, an expression of a resolution to face our own imperfections.
.. There is much to affirm in our damaged selves and in our damaged lives, even a sort of dignity and beauty we share in our imperfect awareness of our own imperfection, and our halting attempts to face it, and ourselves.
What Went Wrong in the Stormy Daniels Case
.. the biggest question might be why the President of the United States didn’t just let her talk.
.. her suit contends that she isn’t bound by the agreement, because Trump never signed it and because his lawyer Michael Cohen had spoken—and lied—about it publicly.
.. The suit also says that the Trump camp used “coercive tactics” to pressure her to stay silent
.. there had been intimations of violence
.. And yet the Clifford case is not only singularly revealing of the President’s character and his operations but also a likely harbinger of major troubles ahead.
.. Cohen said that it was his own “private transaction,” using his money, and that the Trump Organization and the Trump campaign had nothing to do with it. This never made much sense, since the Trump Organization employed him. But, even if Cohen’s story were true, it raised questions, more broadly, about where the money comes from and where it goes in Trump’s dealings.
.. President’s lawyers seem not to have considered what Clifford’s next move would be: challenging the arbitration. They had, in effect, engineered something of a win-win situation for her. Practically speaking, in order for Trump to hold Clifford to the agreement, he has to fight her in court—a process he began Friday—and come out and admit to the deal publicly.
.. CNN and the Journal reported that one of the lawyers who obtained the order was Jill Martin, another Trump Organization employee. (She was the point person in the Trump University fraud case.) A statement from the company said that, like Cohen, Martin had handled the matter only “in her individual capacity.” This paints a picture of the Trump Organization as a place where anything that the company isn’t quite supposed to do might be done as a personal favor, perhaps dressed up as an act of friendship or loyalty. It is a further sign that the special counsel Robert Mueller’s subpoena of Trump Organization business records, reported last week, might turn up a true morass.
.. With the President’s sons meeting with foreign political figures while travelling the world on business trips, with his daughter playing a diplomatic role with leaders of countries where she has commercial interests, and with his son-in-law seemingly marked as a potential recipient of foreign bribes by all and sundry, it’s important to know who pays whom, and for what.
.. The Trump team’s response to the Clifford debacle seems to have been driven by the President’s vanity, temper, and resentment. All of those have also been on display in his larger response to Mueller’s investigation, from his firing of James Comey, the F.B.I. director—an action that exposed him to possible obstruction-of-justice charges—to his apparent desire, last week, to fire Andrew McCabe
.. For a man who has built a career on bluffing and intimidation, Trump is surprisingly clumsy when it comes to those tactics, and oblivious of their costs.
.. After all, why didn’t the President sign the agreement? Did he never intend to, or could he just not be bothered? With Trump, it can be hard to tell bad will from bad lawyering. He regularly demands that his subordinates operate in accordance with what he thinks the law ought to be, rather than what it is.
.. Trump’s lawyers were considering trying to block the broadcast, now scheduled for March 25th, of an interview that Anderson Cooper conducted with Clifford for “60 Minutes.” There is no legal rationale for such prior restraint. But it wouldn’t be the first time that the President has indicated that he believes he has, or should have, the power to silence the press.
.. Then again, Trump’s circle might be trying to enforce Clifford’s confidentiality agreement not for its own sake but in order to send a message to other people, who may have signed similar agreements, about the cost of breaking them. (“In my experience, bullies have one speed and one speed only,” Avenatti told The New Yorker. “They don’t just bully one person. They bully many people.”)
Richard Rohr: The Scandal of the Particular
Theologians call the principle of concrete-to-universal knowing “the scandal of particularity.” John Duns Scotus asserted that God only created particulars and individuals, a quality he named “thisness” (haecceity). Thisness grounds the principle of incarnation in the concrete and the specific. You can’t really love universals. It’s hard to love concepts, forces, or ideas. Ideology is just the ego wrapping itself around such abstractions.
Love—God incarnate—always begins with particulars: this woman, this dog, this beetle, this Moses, this Virgin Mary, this Jesus of Nazareth. It is the individual and the concrete that opens the heart space to an I-Thou encounter. Without it there is no true devotion or faith, but only argumentative theories.
Why is “thisness” so good and important? To begin with, such thinking was a breakthrough in the hierarchical Middle Ages, when the top and the center were considered most important. Any writing about a commoner’s life was very rare at that time. The concept of the individual apart from the group had not yet been born, despite Jesus’ talk of leaving the ninety-nine to search for the one (Luke 15:4). Kings and queens, the papacy, the office of the bishop, and nationhood were far more important than anything small, local, immediate, concrete, or specific. “My king is better than your king” and “my religion is the only true one” substituted for personal transformation or the sense that God was engaged with the individual and ordinary soul (which is precisely mysticism). The corporate, collective identity was preferred to a person’s own soul. Without truly seeing and valuing individual lives, war and violence become almost inevitable. Unless we can see and honor “thisness,” religion and politics are up in the head, and the heart and body will remain untouched.
Duns Scotus fully and happily live inside the communal Body of Christ, while still preserving and honoring the importance of the individual. He is an amazing example of bridging the gap. I find it most rare in our postmodern society on both the Left and the Right. He held onto the individual end of the continuum so strongly (almost unheard of in the 13th century) that some churchmen have accused him of actually fathering Western individualism! In truth, Duns Scotus held the entire continuum together—both part and whole—with such refined consciousness that he was very early dubbed “The Subtle Doctor” of the Church. We could use such subtlety today.