An Evangelical Crack-Up?

What is going to happen to American Evangelicalism in the wake of the Roy Moore defeat? Christianity Today editor Mark Galli, in an editorial, says nothing good.Excerpts:

No matter the outcome of today’s special election in Alabama for a coveted US Senate seat, there is already one loser: Christian faith. When it comes to either matters of life and death or personal commitments of the human heart, no one will believe a word we say, perhaps for a generation. Christianity’s integrity is severely tarnished.

.. The Christian leaders who have excused, ignored, or justified his unscrupulous behavior and his indecent rhetoric have only given credence to their critics who accuse them of hypocrisy.

.. David Brody, a correspondent for the Christian Broadcasting Network, has noted the desperation and urgency felt throughout much of conservative Christianity. “The way evangelicals see the world, the culture is not only slipping away—it’s slipping away in all caps, with four exclamation points after that. It’s going to you-know-what in a handbasket.” The logic is then inexorable: “Where does that leave evangelicals? It leaves them with a choice. Do they sacrifice a little bit of that ethical guideline they’ve used in the past in exchange for what they believe is saving the culture?”

.. If evangelical means that, it has serious ramifications for the work of Christians and churches.”

That notion is bewildering to evangelical leaders who see Mr. Trump as their champion. They say that Mr. Trump has given them more access than any president in recent memory, and has done more to advance their agenda, by appointing judges who are likely to rule against abortion and gay rights; by channeling government funds to private religious schools; by recognizing Jerusalem as the capital of Israel; and by calling for the elimination of the Johnson Amendment, which prohibits churches and charitable groups from endorsing political candidates.

.. “I believe that God answered our prayers in a way we didn’t expect, for a person we didn’t even necessarily like,” said Stephen E. Strang, author of “God and Donald Trump” and founder of Charisma Media, a Christian publishing house.

Christians believe in redemption and forgiveness, so they’re willing to give Donald Trump a chance,” said Mr. Strang, who is a member of the president’s informal council of evangelical advisers. “If he turns out to be a lecher like Bill Clinton, or dishonest in some kind of way, in a way that’s proven, you’ll see the support fade as quick as it came.”

Mr. Strang said that those who talk about Mr. Trump tarnishing the evangelical brand “are not really believers — they’re not with us, anyway.”

.. You cannot underestimate the impact of being raised to think that morality was so important that impeachment was justified, and then see the very same people who instilled that belief in you to jump into bed with Donald Trump–a man just as morally debauched as Clinton, but without the advantage of competency or even enough of a sense of decency to know that his lecherous behavior isn’t something to brag about.

.. The key problem is in, as Galli says it, “the desperation and urgency felt throughout much of conservative Christianity.” The New Testament tells us repeatedly, in many different ways and through the examples of the apostles, that Christians should not fear or worry — and certainly not feel desperation! — even in the face of persecution. I was glad to see that he addressed the proper scriptural ways of dealing with such situations: turning the other cheek, forgiving, and doing good to our enemies.

Christians who rationalize compromising our testimony out of desperation are simply not trusting the one they claim to follow.

.. for the first time I can remember, the appearance of Danielite and Johannine apocalyptic imagery in both sermons and discussions on the left. (This isn’t entirely unwelcome, and I think it’s totally appropriate about environmental stewardship, but I am more interested in seeing the left pull the right out of their foxhole than in the left digging our own.)

..  “evangelical” seems to have been co-opted as a political label and makes no distinction between a theological disposition and a cultural identifier. It seems, anymore, to simply mean “non-mainline Protestants,”

.. The older Evangelicals are treading on dangerous ground and alienating their next generation by putting political power over living by Christ’s example.

 

.. The fault line in the schism is whether one takes a culture war-dominionist posture or faithful minority counterculture posture. This fault line — which also divides Christian generations — has lain hidden for a while, but Trump has exposed it, because the dominionists think they can use the Strongman for their own purposes and, maybe, by being his chaplaincy, even make a true believer of him.

The counterculturalists — usually younger evangelicals — think that’s a delusional misreading both of Trump and of the actual standing of Christianity in our nation, and that in the meantime going all-in with this Administration means shredding theological clarity and moral credibility.

.. In terms of Trump he is politician and in a rare moment of listening to his advisers, Paul Manafort was right that Mike Pence was correct choice for VP to ensure the evangelical vote came out for him.

.. But as they explain it, it was because of the supreme court, lesser of two evils, etc. Fine. I get that. What I don’t get is people trying to make Trump out to be the last best hope for the evangelical church.

.. In this sense, Trump and Roy Moore are in the tradition of the Emperor Constantine, whose interest in Christianity was purely for its use as a political tool. Ever since Constantine, there have always been Machiavellian leaders who used the Church for their own cynical purposes, and there will always be such leaders.

.. I suspect “evangelicals” were among the many “Christians” a few years ago who professed to see no contradiction between Christianity and the ideas of Ayn Rand. In other words, many self-identified “evangelicals” are really just identifying their cultural background, not their theology. (And they don’t know their theology.)

 .. However, I think that evagelicals were already hated by elite culture

.. “There is no way we can please them, they are going to hate us no matter what. We might as well support the bad ass who will fight for us, or at least not ramp up the persecution of elite culture against us.”

.. This strategy will also most likely fail, since Trump is likely to fail, and horribly. But I understand the despair and desperation that motivates it.

.. I’m one such libertarian, who recently left the PCA for the ECUSA. I felt that the social conservatives were becoming a professional liability for me. If I agreed with them, that would be fine. But I don’t. I don’t believe in criminalizing early-term abortion and I’m fine with civil same-sex marriage. And I’m not willing to suffer socially for views that I don’t hold and that IMO represent bad policy. 

 

Stop Misrepresenting Masterpiece Cakeshop

Here’s the thing — if the court rules for Phillips, it wouldn’t be starting now. Phillips isn’t discriminating against a protected class. I’ll repeat this until I’m blue in the face. He serves gay customers.

If a black baker refuses a white customer’s request to design a Confederate-flag cake, he’s not discriminating on the basis of race. He’s refusing to advance a message.

If a police officer’s wife refuses a black customer’s request to design a cake celebrating Assata Shakur, a convicted cop-killer and one of the FBI’s most-wanted terrorists, she’s not discriminating on the basis of race. She’s refusing to advance a message.

How Many More Petersons Are Out There?

Knowing the careful and introspective thought that has gone into his writing on Christianity and the Christian ministry, I’d be surprised if Peterson could make no attempt at exegetical reasons for his views. But the reality is that he offered none. He only offered that he has over the last several years met gay folks who “seem to have as good a spiritual life as I do,” and this has changed his mind.

.. Certainly knowing gay people—spiritually-minded or otherwise—will change the demeanor and tenor of many people’s speaking and thinking on same-sex attraction and their ministry toward the LGBTQ community, but as a justification for rejecting traditional views on sexuality it hardly seems to suffice.

.. it actually seems to undercut what Peterson has been carefully teaching so many of his devotees all along—that God’s word holds the wisdom that runs counter to the seasonally shifting whims of the world, that faithful ministry means, among many other things, enduring steadfast while the trends and fads of the culture swirl around us, that what really and ultimately counts is “a long obedience in the same direction.”

.. the fallout of his announcement pushes us to face a cultural crisis in evangelicalism many have not yet faced. For instance, how many more Jen Hatmakers and Eugene Petersons are out there?

.. “There are pastors all across this country who call me weekly that are thinking the same thoughts, trying to find the courage to do the same thing in evangelical churches.”

I have no doubt this is true, and I have long suspected this is the case.

.. One hallmark of the attractional ministry so dominant in American evangelicalism is the reluctance to speak out on many cultural hot topics. The attractional paradigm is a populist strategy, so its ministers rarely if ever speak up about, for instance, government corruption or civil rights abuses.

.. Tackling that or any culturally controversial matter would violate one of the attractional church’s cardinal rules: Keeping the customer satisfied.

..  Peterson has never shared much in common with the leadership-industrial complex of attractional Christianity.

.. many attractional leaders are likely to maintain their popularity and their profitability. Many have built their ministries on sentimental religion and pop-spirituality; echoing the cultural zeitgeist on homosexuality isn’t likely to feel so jarring to their most ardent supporters.

.. Jonathan Merritt’s father), tweeted shortly after the news broke: “I’ll change my mind when God changes his

Fighting Gay Rights and Abortion With the First Amendment

The First Amendment has become the most powerful weapon of social conservatives fighting to limit the separation of church and state and to roll back laws on same-sex marriage and abortion rights.

Few groups have done more to advance this body of legal thinking than the Alliance Defending Freedom, which has more than 3,000 lawyers working on behalf of its causes around the world and brought in $51.5 million in revenue for the 2015-16 tax year, more than the American Civil Liberties Union.

Among the alliance’s successes has been bringing cases involving relatively minor disputes to the Supreme Court — a law limiting the size of church signs, a church seeking funding for a playground — and winning rulings that establish major constitutional precedents.
.. If there is a battle somewhere to restrict protections for gay men, lesbians or transgender people, chances are the alliance is there fighting it.
.. But civil liberties groups and gay rights advocates say that Alliance Defending Freedom’s arguments about religious liberty and free expression mask another motivation: a deep-seated belief that gay people are immoral and that no one should be forced to recognize them as ordinary members of society.
.. “They’ve got some very big, very clear goals,”
.. One of those goals was to defend laws that criminalized gay and lesbian sexual conduct.
.. In a brief the alliance filed urging the Supreme Court not to overturn a Texas law that made homosexual activity illegal, its lawyers described gay men as diseased and as public health risks. 
.. Asked if he and other alliance lawyers believed gay men and lesbians were immoral, Mr. Tedesco said, “I’m not going to get into what the Bible says or teaches about homosexuality.”
 .. A sophisticated multimedia campaign, called “Justice for Jack,” portrays Mr. Phillips as the victim of heavy-handed state bureaucrats. Set to soft piano music, one video describes how Mr. Phillips has received death threats, hateful phone calls and lost 40 percent of his business.
.. “It’s not about refusing business,” Mr. Phillips’s daughter says to the camera. “It’s about having the freedom for him to artistically create something that allows him to honor Christ.”
.. “They know those are messages that work better, and they are no longer leading with the messages they used to, which are ‘gay people are pedophiles and we need to keep them away from our kids,’” said James Esseks, an A.C.L.U. lawyer who focuses on gender identity and sexual orientation issues. “It’s a very intentional shift, a very strategic shift.”