Manohla Dargis of The New York Times compared Celsius 41.11 unfavorably to FahrenHYPE 9/11, another documentary film aimed at rebutting the arguments made by Michael Moore. While Dargis felt that the purpose of FahrenHYPE 9/11 was the detailed rebutting of the arguments put forward by Moore’s film, she felt that the purpose of Celsius 41.11 was to “make you afraid — very, very afraid”. She stated that Celsius 41.11 “presents a vision of the world verging on the apocalyptic“. Dargis concluded “finally [the film is] interesting only because it represents another unconvincing effort on the part of conservatives to mount a viable critique of Mr. Moore.”
Criticisms of the production
The Boston Globe and the New York Times both questioned the reliability of some of the individuals interviewed. The Globe called the experts “occasionally dubious” saying that they “offer[ed] drive-by disses and plain untruths“. Manohla Dargis of the New York Timeswas particularly critical of the film for not detailing the extent of Mansoor Ijaz‘s investments in the Middle East or “just how intimately familiar he was with the nonsense of the Clinton White House”. Both publications, however, spoke well of the contributions of Fred Thompson with the New York Times calling him “thoughtful” and the Globe adding that “with his level head and reflective words, [he] makes partisanship seem dignified.”
Several critics felt that insufficient time had been spent on the film. Maitland McDonagh of TV Guide said that it “bears all the hallmarks of having been thrown together in a heated rush”, a criticism echoed by Robert Koehler of Variety who called the editing “choppy”.Wesley Morris of the Boston Globe described the film as “a seemingly last-minute series of talking heads and montages”. A number of critics compared the style of the film to that of a PowerPoint presentation.
Thomas Morton joined a group of born again Christians as they toured the Holy Land and found out the real reason why they support Israel. This is the episode from Season 2 of VICE on HBO.
EVANGELICAL VOTERS MADE UP A SIGNIFICANT PORTION OF DONALD TRUMP’S BASE IN THE 2016 PRESIDENTIAL ELECTION. THEIR POLITICAL AGENDA MAY NOT BE PEACE OR PROSPERITY, BUT INSTEAD BRINGING US CLOSER TO THE END OF TIME.
Such a God might, for instance, offer political success as a temptation rather than a reward — or use an unexpected presidency not to save Americans but to chastise them.
.. so far the Trump presidency has clearly been a kind of apocalypse — not (yet) in the “world-historical calamity” sense of the word, but in the original Greek meaning: an unveiling, an uncovering, an exposure of truths that had heretofore been hidden.
.. That exposure came first for the Republican Party’s establishment, who were revealed as something uncomfortably close to liberal caricature in their mix of weakness, cynicism and power worship. It came next for the technocrats and the data nerds of the Democratic Party, who were revealed as ineffectual, clueless and self-regarding ..
.. And then it came for a range of celebrated media men, from Harvey Weinstein to Matt Lauer ..
.. It has come as well for figures whose style anticipated him (Roger Ailes, Bill O’Reilly, that whole ménage) and for figures who have deliberately attached themselves to his populist revolt. The sins of Roy Moore were more exposed by the Trump era, and now likewise the racist paranoia of Roseanne Barr.
.. a similar moral exposure has come to precisely the sector of American Christianity where support for Donald Trump ran strongest — the denominational heart of conservative evangelicalism, the Southern Baptist Convention.
.. The main case is Paige Patterson, the now-erstwhile president of a major Baptist seminary in Fort Worth, who was eased into retirement over revelations that he’d counseled abused women to return to their husbands and allegedly shamed and silenced at least one rape victim.
.. Patterson is a beginning, not an end.
.. Late last year I wrote an essay speculating about the possibility of an “evangelical crisis” in this era, driven by the gap between the older and strongly pro-Trump constituency in evangelical churches and those evangelicals, often younger, who either voted for the president reluctantly or rejected his brand of politics outright.
.. “the big story behind the story of Patterson’s fall is a high-stakes showdown between two generations of Southern Baptist leaders.” Both generations are theologically conservative, but the figures raising their voices against Patterson have been — generally — associated with a vision of their church that’s more countercultural, less wedded to the institutional Republican Party, more likely to see racial reconciliation as essential to the Baptist future and intent on proving that a traditional theology of sex need not lead to sexism.
.. Whereas Patterson’s defenders represent — again, to generalize — the more pro-Trump old guard in the Baptist world, with a strong inclination toward various forms of chauvinism and Christian nationalism.
.. It is not a coincidence that Russell Moore, perhaps the most prominent anti-Trump Baptist, provided early support to Patterson’s critics — while Robert Jeffress, whose Dallas church sets “Make America Great Again” to music, labeled the calls for Patterson’s resignation a “witch hunt.”
.. it’s wiser to regard an era of exposure like this one as a test, which can be passed but also failed. A discredited “old guard” doesn’t automatically lose power; a chauvinism revealed doesn’t just evaporate. And the temptation to dismiss discomfiting revelations as fake news, to retreat back into ignorance and self-justification, is at least as powerful as the impulse to really reckon with the truth.
.. So the question posed by this age of revelation is simple: Now that you know something new and troubling and even terrible about your leaders or your institutions, what will you do with this knowledge?