On the eve of the 2020 Presidential Election, Pastor Gary delivers a sermon to challenge the church in America to “wake up!” Our nation is at a crossroads and our only hope is for Christians to stand for righteousness and vote our values! To be disengaged and apathetic will result in the advancement of a liberal, progressive, demonic-inspired agenda that is bent on the destruction of America. Christians need to wake up and realize that we are in a spiritual battle for the heart and soul of our nation and the heart and soul of the next generation. Stand up for righteousness! Stand up for truth! And let your voices be heard for the glory of God!
Recorded on June 3, 2019
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In this episode of Uncommon Knowledge, Peter Robinson is joined by author and columnist Douglas Murray to discuss his new book The Madness of Crowds: Race, Gender and Identity. Murray examines the most divisive issues today, including sexuality, gender, and technology, and how new culture wars are playing out everywhere in the name of social justice, identity politics, and intersectionality. Is European culture and society in a death spiral caused by immigration and assimilation? Robinson and Murray also discuss the roles that Brexit and the rise of populism in European politics play in writing immigration laws across the European Union.
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Jair Bolsonaro spent most of his career on the political fringe, until his message started to resonate with a country reeling from economic hardship and a widespread corruption scandal.
President Trump welcomed Brazil’s far-right president, Jair Bolsonaro, to the White House on Tuesday. We look at the back story of Mr. Bolsonaro, whose campaign tactics, incendiary rhetoric and brash style have earned him the nickname “Trump of the tropics.”
Standing next to Mr. Trump at the White House, Mr. Bolsonaro pledged that the United States and Brazil would “stand side by side in their efforts to ensure liberties and respect to traditional family lifestyles, respect to God our creator against the gender ideology or the politically correct attitudes, and against fake news.”
Mr. Bolsonaro has a long record of polarizing comments, but many Brazilians see in him the kind of disruptive, status quo-breaking potential that propelled Mr. Trump to victory in the United States.
Mr. Bolsonaro, who has vowed to clean up entrenched political corruption, is now fending off corruption allegations against his own administration.
Barely four years ago, Mr. Murphy made a forceful argument that my marriage was unconstitutional. As the attorney tasked with defending Ohio’s discriminatory ban on same-sex marriage, he used dog-whistles such as “traditional marriage” in his brief to the Supreme Court and argued that “bigotry” had nothing to do with why the state refused to recognize my lawful marriage to my late husband.
.. In a landmark opinion written by Justice Anthony M. Kennedy — for whom Murphy himself once clerked — the Supreme Court declared that “it demeans gays and lesbians for the State to lock them out of a central institution of the Nation’s society.” Gay couples “ask for equal dignity in the eyes of the law,” Kennedy wrote. “The Constitution grants them that right.”
.. Now, Murphy seeks to be a judge who will decide cases such as mine; his renomination was sent to the Senate this week. As a federal judge, Murphy would have immense power and influence over the rights of the LGBTQ community. Judges can decide if presidents can ban transgender soldiers from serving in the military. Judges can decide if people can be fired from their job for being gay. Such decisions would affect people such as me, Senator Portman’s son, and thousands of other LGBTQ people living in the 6th Circuit states of Ohio, Michigan, Kentucky and Tennessee.
In light of his past arguments, Murphy must show he is capable of being fair and unbiased toward the LGBTQ community.
Now that he is no longer obligated to defend the old Ohio law, he should explicitly affirm that my Supreme Court case was correctly decided and vow that discrimination against the LGBTQ community would have no place in his courtroom. Surely there is no longer anything stopping Murphy from showing the same respect and dignity to the LGBTQ community as Kennedy and Portman have.
Senators such as Donnelly, Heitkamp and Manchin need to argue to those who are ambivalent about abortion, or even against it, that right-wing judges would sanction a plutocratic government with little capacity to defend their interests.
.. “The Supreme Court, in case after case, is freely imposing its own view of sound public policy — not constitutional law, but public policy,” Biden told me at the time. “What is at issue here is a question of power, whether power will be exercised by an insulated judiciary or by the elected representatives of the people.”
.. Biden acknowledged that the phrase “judicial activism” has “often been used by conservatives to criticize liberal judges.” But “the shoe is plainly on the other foot: It is now conservative judges who are supplanting the judgment of the people’s representatives and substituting their own.”
“The existing Court’s assault on voting rights, collective bargaining and religious liberty is awful enough — just imagine how bad working people will have it if another right-wing justice joins the Court.” He warned of the court “taking a vicious, anti-worker, anti-women, anti-LGBT, anti-civil rights turn.”
.. The future of abortion rights is central to the coming battle. But so are civil rights, corporate power and our democratic capacity to correct social injustices. Conservatives should not be allowed to distract attention from the aspects of their agenda that would horrify even many who voted for Donald Trump.
Having safely established that Jordan Peterson is an intellectual fraud who uses a lot of words to say almost nothing, we can now turn back to the original question: how can a man incapable of relaying the content of a children’s book become the most influential thinker of his moment? My first instinct is simply to sigh that the world is tragic and absurd, and there is apparently no height to which confident fools cannot ascend. But there are better explanations available. Peterson is popular partly because he criticizes social justice activists in a way many people find satisfying, and some of those criticisms have merit. He is popular partly because he offers adrift young men a sense of heroic purpose, and offers angry young men rationalizations for their hatreds. And he is popular partly because academia and the left have failed spectacularly at helping make the world intelligible to ordinary people, and giving them a clear and compelling political vision.
.. Peterson first came to international prominence when he publicly opposed Canada’s Bill C-16, which added gender expression and identity to the list of prohibited grounds of discrimination in the Canadian Human Rights Act. Peterson claimed that under the bill, he could be compelled to use a student’s preferred gender pronoun or face criminal prosecution, and suggested that social justice activists were promoting a totalitarian ideology. In fact, there was nothing in the bill that criminalized the failure to use people’s preferred gender pronouns (full text), and I share the belief that government legislation requiring people to use particular pronouns would be an infringement on civil liberties. But since that’s a position shared by Noam Chomsky and the ACLU, it’s not a particularly devastating criticism of the left. And when Peterson goes beyond the very narrow issue of compelled speech, his take on social justice isn’t much much more sensible than his lecture on Jungian archetypes in the story of the pancake-dragon.
.. The reason he’s stuck here is that there’s no evidence the Canadian Human Rights Act is about to bring us a gulag archipelago, but that’s what his grandiose statements about left-wing totalitarianism imply will happen. So he must either allege Alberta is about to get its own Great Leap Forward or draw a distinction between Mao’s Red Guards and the University of Toronto LGBTQ center, neither of which he wants to commit to. So we get another heaping dish of Peterson waffle.
.. [Liberalism] got flipped so that the world was turned into one group against another. Power struggle from one group against another, and then the social justice warrior types and the lefties, even the Democratic party, started categorizing everybody according to their ethnic, or sexual, or racial identity, and made that the canonical element of their being. And that’s an absolutely terrible thing to do! It leads to, in the Soviet Union when that happened, for example, when they introduced that idea along with the notion of class guilt… So for example, when the Soviets collectivized the farms, they pretty much wiped out, or raped and froze to death all of their, all their competent farmers—they called them kulaks—and they attributed class guilt to them, because they were successful peasants, and they defined their success as oppression and theft. They killed all of them pretty much, shipped them off to Siberia and froze them to death, and they were the productive agricultural to the Soviet Union, and then in the 1930s in the Ukraine because of that, about six million Ukrainians starve to death.
.. I think it’s worth remembering here what anti-discrimination activists are actually asking for:
- they want transgender people not to be fired from their jobs for being transgender,
- not to suffer gratuitously in prisons,
- to be able to access appropriate healthcare,
- not to be victimized in hate crimes, and
- not to be ostracized, evicted, or disdained.
Likewise, the social justice claims on race are about:
- trying to fix the black-white wealth gap,
- trying to reduce racial discrimination in job applications,
- trying to reduce race-based health disparities
.. Read the Democratic Party platform or the Black Lives Matter policy agenda. Disagree with them! But Peterson spares himself from having to actually engage in substantive debates on policy questions, by writing off the left as a bunch of brainwashed totalitarian postmodernist neo-Marxists.
.. When a questioner asked himwhat he thought people should do to effect change, given his opposition to student activism, his answer was telling:
…This happened in the 60s, as far as I can tell, that we got this misbegotten idea that the way to conduct yourself as a responsible human being was to hold placards up to protest to change the viewpoints of other people and thereby usher in the utopia. I think that’s all appalling, I think it’s appalling. And I think it’s absolutely absurd that students are taught that that’s the way to conduct themselves in the world. First of all, if you’re nineteen or twenty or twenty one, you don’t bloody well know anything. You haven’t done anything. You don’t know anything about history, you haven’t read anything, you haven’t supported yourself for any length of time. You’ve been entirely dependent on your state and on your family for the brief few years of your existence. And the idea that you have any wisdom to determine how society should be reconstructed when you’re sitting in the absolute lap of luxury protected by processes you don’t understand… let’s call that a bad idea… The idea that what you should do to change the world is to find people you disagree with and shake paper on sticks at them, it’s just…
.. Activism, then, is arrogant brats holding “paper on sticks,” a peculiar and appalling phenomenon he believes started in the 60s. Nevermind that what he is talking about is more commonly known as the Civil Rights Movement, and the “paper on sticks” said “We shall overcome” and “End segregated schools” on them.
.. And nevermind that it worked, and was one of the most morally important events of the 20th century.
.. Peterson, who is apparently an alien to whom political action is an unfathomable mystery, thinks it’s been nothing but fifty years of childish virtue-signaling. The activists against the Vietnam War spent years trying to stop a horrific atrocity that killed a million people, and had a very significant effect in drawing attention to that atrocity and finally bringing it to a close. But the students are the ones who “don’t know anything about history.”
.. Peterson seemingly discourages all serious political involvement. He says cultivating the self and reading great books is “more important than any possible political action.” Don’t focus on changing the world, focus on tidying up your life.
.. 12 Rules For Life makes it explicit: stop questioning the social order, stop assigning blame for problems to political actors, stop trying to reorganize things.
.. Have you taken full advantage of the opportunities offered to you? Are you working hard on your career, or even your job, or are you letting bitterness and resentment hold you back and drag you down? Have you made peace with your brother? … Are there things that you could do, that you know you could do, that would make things around you better? Have you cleaned up your life? If the answer is no, here’s something to try:start to stop doing what you know to be wrong. Start stopping today… Don’t blame capitalism, the radical left, or the iniquity of your enemies. Don’t reorganize the state until you have ordered your own experience. Have some humility. If you cannot bring peace to your household, how dare you try to rule a city? … Set your house in perfect order before you criticize the world.
.. And since one’s house can never be in perfect order, one can never criticize the world.
.. This is, most obviously, an invitation to total depoliticization and solipsism.
.. Peterson speaks to disaffected millennial men, validating their prejudices about feminists and serving as a surrogate father figure. Yet he’s offering them terrible advice, because the “individual responsibility” ethic makes one feel like a failure for failing. Oh, sure, his rules about “standing up straight” and “petting a cat when you see one” are innocuous enough. But you shouldn’t tell people that their problems are their fault if you don’t actually know whether their problems are their fault.
.. Millennials struggle in part because of a viciously competitive economy that is crushing them with debt and a lack of opportunity.
.. But if you can’t pay your student loans, or your rent, and you can’t get a better job, what use is it to tell you that you should adopt a confident lobster-posture?
.. Why is Jordan Peterson’s combination of drivel and cliché attracting millions of followers? Some of it is probably because alt-right guys like that he gives a seemingly scientific justification for their dislike of “social justice warriors.” Some of it is just that self-help always sells. Another part of it, though, is that academics have been cloistered and unhelpful, and the left has failed to offer people a coherent political alternative. Some of it is probably because alt-right guys like that he gives a seemingly scientific justification for their dislike of “social justice warriors.” Some of it is just that self-help always sells. Another part of it, though, is that academics have been cloistered and unhelpful, and the left has failed to offer people a coherent political alternative.
.. Tabatha Southey was cruel to call Jordan Peterson “the stupid man’s smart person.” He is the desperate man’s smart person, he feeds on angst and confusion.
.. Who else has a serious alternative? Where are the other professors with accessible and compelling YouTube channels, with books of helpful advice and long Q&A sessions with the public?
.. it’s futile because ultimately, you can’t escape politics.
.. Our lives are conditioned by economic and political systems, like it or not, and by telling lost people to abandon projects for social change, one permanently guarantees they will be the helpless victims of forces beyond their control or understanding. The genuinely “heroic” path in life is to band with others to pursue the social good, to find meaning in the collective human striving to better our condition. No, not by abandoning the idea of the “individual” and seeing the world purely in terms of group identity. But by pooling our individual talents and efforts to produce a better, fairer, and more beautiful world.
- .. The father was a powerful evangelist who turned evangelicalism into the dominant spiritual impulse in modern America.
- His son is—not to put too fine a point on it—a political hack, one who is rapidly rebranding evangelicalism as a belief system marked not by faith, hope, and love but by fear of Muslims and homophobia.
.. Graham got into bed with the wrong man in Richard Nixon. And while he must be praised for integrating his revivals (which he called crusades) and for inviting the Reverend Martin Luther King Jr. to deliver an invocation at his massive New York City crusade in 1957, he was missing in action when it came to civil rights legislation.
.. After King imagined in his 1963 “I Have a Dream Speech” a “beloved community” in which “little black boys and little black girls will join hands with little white boys and white girls,” Graham dismissed that dream as utopian. “Only when Christ comes again will the little white children of Alabama walk hand in hand with little black children,” he said.
.. ultimately chastened by his chumminess with Nixon
.. worked hard to transcend the racism and anti-Semitism that swirled around him as a farm boy in North Carolina
.. understood (at his best) that the Christian message (at its best) is about love rather than fear, inclusion rather than exclusion.
.. When asked to join in common cause with Jerry Falwell after the foundation of the Moral Majority in 1979, Graham refused to yoke his organization to the cultural wars of the Religious Right and the Republican Party.
.. Shortly after 9/11, Franklin Graham provided the sound bite of today’s culture wars when he denounced Islam as “a very wicked and evil religion.” He later became thestandard bearer for the view that Islam is, in his words “a religion of hatred . . . a religion of war.”
.. In addition to purveying the birther nonsense
.. suggested that President Barack Obama was not a Christian and might in fact be a secret Muslim.
.. he demonstrates no awareness of the ways in which his political pronouncements are breaking down the evangelical witness his father devoted so much energy to building up.
.. During World War II era, European churches were hurt badly by the affiliation of Christianity with right-wing political movements
.. Americans witnessed a powerful religious revival after the war, thanks in part to Billy Graham. That revival is over. Religion is now declining in the United States, and evangelicalism with it
.. the portion of white evangelical Protestants in the United States declined from 23 percent to 17 percent.
.. 27 percent of Americans describe themselves as “spiritual but not religious” and another 18 percent as “neither religious nor spiritual.”
.. There are many reasons for this decline in religious believing and belonging. But the most important in my view is the increasing identification of the Christian churches with right-wing politics.
.. Reinhold Niebuhr, who criticized Graham for his “pietistic individualism” and his neglect of social sin.
.. stuck for the most part to his simpler message that the world would be saved only through individual regeneration.
.. mistake the gospel of Christ for the gospel of American civilization.
.. Graham had a humility almost entirely lost among the public preachers of our day, his eldest son included.