Cardi B: American Rapper (wikipedia)

Belcalis Almanzar (born October 11, 1992), known professionally as Cardi B, is an American rapper.

 

.. Upon being fired from the supermarket, her former manager recommended she work at a strip club. She has said she became a stripper to escape poverty and domestic violence, having been in an abusive relationship at the time.[21] Cardi B has also said becoming a stripper was positive for her life in many ways: “It really saved me from a lot of things. When I started stripping I went back to school.”[22][23][24] She says stripping was her only way out, a way to earn enough money to escape her dire situation and get an education. Nonetheless, she eventually dropped out of college.[3]

In 2013, Cardi B began to gain publicity due to several of her videos going viral on social media, on Vine and her official Instagram page.[5]

 

Cardi B identifies as a feminist.[95][96] The New York Times wrote “on Love & Hip Hop: New York some viewers saw her as a hero of female empowerment, as she made pronouncements like

‘Ever since I started using guys, I feel so much better about myself. I feel so damn powerful.'”[97]

When commenting on her rise to stardom The Fader wrote “one video in particular tipped her popularity over the edge. It was a 13-second clip that doubles as a neat précis of her ethos:

‘People be asking me, ‘What do you does? Are you a model? Are you, like, a comedian or something?’ Nah, I ain’t none of that. I’m a hoe. I’m a stripper hoe. I’m about this shmoney.'”[20][98]

Cardi B’s logo

Cardi B was a member of the Bloods, and has said she became a gang member at the age of 16.[15][16] However, she since has stated that she would not encourage joining a gang.[99]

Philip Roth, seminal author of comical and simmering discontents, dies at 85

Roth, whose sexually scandalous comic novel “Portnoy’s Complaint” brought him literary celebrity after its publication in 1969 and who was eventually hailed as one of America’s greatest living authors for the blunt force and controlled fury of his dozens of later works

.. His lifelong themes included sex and desire, health and mortality, and Jewishness and its obligations — arguably his most definitive subject

.. He could write about these international issues because he was truly cosmopolitan, a global citizen who was grounded by American culture.”

.. A 2006 survey by the New York Times Book Review of the best books since 1981 found an astonishing six of Mr. Roth’s novels among the top 22.

..  “Going wild in public is the last thing in the world that a Jew is expected to do.”

.. In 1962, Mr. Roth shared a panel with “Invisible Man” author Ralph Ellison and Italian novelist Pietro di Donato during a symposium at Yeshiva University. Again he was denounced by questioners who thought he was undermining Jews. Mr. Roth later recycled the incident in “The Ghost Writer,”

.. it also won praise from prominent reviewers for being playful and moving, a masterpiece on guilt.

.. “Nathan Zuckerman is an act. Making fake biography, false history, concocting a half-imaginary existence out of the actual drama of my life is my life. There has to be some pleasure in this job, and that’s it. To go around in disguise. To act a character. To pass oneself off as what one is not. To pretend. The sly and cunning masquerade.”

.. In her book, Bloom draws herself as caged by an often wrathful Mr. Roth, describing his emotional gamesmanship as “Machiavellian.”

“Philip’s novels provided all one needed to know about his relationships with women,” Bloom wrote, “most of which had been just short of catastrophic.”

.. Mr. Roth’s powerful, probing, mocking literary voice largely failed to translate in Hollywood

.. “He goes on and on about the same subject in almost every single book,” Callil said. “It’s as though he’s sitting on your face and you can’t breathe.”

.. Yet when Mr. Roth announced his retirement in 2012, it was soon revealed that the author was cooperating with biographer Blake Bailey.

 

Tamara de Lempicka: Google Doodle

Tamara Łempicka (born Maria Górska; 16 May 1898 – 18 March 1980), also known as Tamara de Lempicka, was a Polish painter active in the 1920s and 1930s, who spent her working life in France and the United States. She is best known for her polished Art Deco portraits of aristocrats and the wealthy, and for her highly stylized paintings of nudes.

American singer Madonna is an admirer and collector of Lempicka’s work[38] and has lent paintings to events and museums. Madonna has featured Lempicka’s work in her music videos for “Open Your Heart” (1987), “Express Yourself” (1989), “Vogue” (1990) and “Drowned World/Substitute for Love” (1998). She also used paintings by Lempicka on the sets of her 1987 Who’s That Girl and 1990 Blond Ambition world tours.

Pope Francis Is Beloved. His Papacy Might Be a Disaster.

the great achievement of Pope Francis’ five years on the papal throne. He leads a church that spent the prior decade embroiled in a grisly sex abuse scandal, occupies an office often regarded as a medieval relic, and operates in a media environment in which traditional religion generally, and Roman Catholicism especially, are often covered with a mix of cluelessness and malice.

And yet in a remarkably short amount of time — from the first days after his election, really — the former Jorge Bergoglio has made his pontificate a vessel for religious hopes that many of his admirers didn’t realize or remember that they had.

.. the theological risks he’s taken in pushing for changes that liberal Westerners tend to assume Catholicism must eventually accept — shifts on sexual morality above all, plus a general liberalization in the hierarchy and the church.

.. But when people say, “He makes me want to believe again,” as a lapsed-Catholic journalist said to me

.. What my friends and acquaintances respond to from this pope, rather, is the iconography of his papacy — the vivid images of humility and Christian love he has created, from the foot-washing of prisoners to the embrace of the disfigured to the children toddling up to him in public events.

.. Like his namesake of Assisi, the present pope has a great gift for gestures that offer a public imitatio Christi, an imitation of Christ.

.. And the response from so many otherwise jaded observers is a sign of how much appeal there might yet be in Catholic Christianity, if it found a way to slip the knots that the modern world has tied around its message.

.. we — are always at risk of finding in the mirror the self-righteous elder brother in Jesus’ parable of the prodigal son, who resents his father’s liberality, the welcome given to the younger brother coming home at last.

.. The cardinals who chose Jorge Bergoglio envisioned him as the austere outsider.

.. Vatican life is more unsettled than under Benedict XVI, the threat of firings or purges ever present, the power of certain offices reduced, the likelihood of a papal tongue-lashing increased.

.. the blueprints for reorganization have been put off; many ecclesial princes have found more power under Francis; and even the pope’s admirers joke about the “next year, next year …” attitude that informs discussions of reform.

.. Francis just spent a recent visit to Chile vehemently defending a bishop accused of turning a blind eye to sex abuse, while one of his chief advisers, the Honduran Cardinal Óscar Maradiaga, is accused of protecting a bishop charged with abusing seminarians even as the cardinal himself faces accusations of financial chicanery.

.. the idea of this pope as a “great reformer,” to borrow the title of the English journalist Austen Ivereigh’s fine 2014 biography, can’t really be justified by any kind of Roman housekeeping.

.. Instead Francis’ reforming energies have been directed elsewhere, toward two dramatic truces that would radically reshape the church’s relationship with the great powers of the modern world.

.. The first truce this pope seeks is in the culture war

.. the conflict between the church’s moral teachings and the way that we live now, the struggle over whether the sexual ethics of the New Testament need to be revised or abandoned in the face of post-sexual revolution realities.

.. Instead of formally changing the church’s teaching on divorce and remarriage, same-sex marriage, euthanasia — changes that are officially impossible, beyond the powers of his office — the Vatican under Francis is making a twofold move.

.. First, a distinction is being drawn between doctrine and pastoral practice that claims that merely pastoral change can leave doctrinal truth untouched. So a remarried Catholic might take communion without having his first union declared null, a Catholic planning assisted suicide might still receive last rites beforehand, and perhaps eventually a gay Catholic can have her same-sex union blessed — and yet supposedly none of this changes the church’s teaching that marriage is indissoluble and suicide a mortal sin and same-sex wedlock an impossibility, so long as it’s always treated as an exception rather than a rule.

.. At the same time, Francis has allowed a tacit decentralization of doctrinal authority, in which different countries and dioceses can take different approaches

.. In effect he is experimenting with a much more Anglican model for how the Catholic Church might operate — in which the church’s traditional teachings are available for use but not required

.. different countries may gradually develop away from each other theologically and otherwise.

.. seeking a truce not with a culture but with a regime: the Communist government in China

.. Such a reconciliation, if accomplished, would require the church to explicitly cede a share of its authority to appoint bishops to the Politburo — a concession familiar from medieval church-state tangles, but something the modern church has tried to leave behind.

.. A truce with Beijing would differ from the truce with the sexual revolution in that no specific doctrinal issue is at stake, and no one doubts that the pope has authority to conclude a concordat with a heretofore hostile and persecuting regime.

.. the two truces are similar in that both would accelerate Catholicism’s transformation into a confederation of national churches — liberal and semi-Protestantized in northern Europe, conservative in sub-Saharan Africa, Communist-supervised in China.

.. both treat the concerns of many faithful Catholics — conservative believers in the West, underground churchgoers in China — as roadblocks to the pope’s grand strategy.

.. they both risk a great deal — in one case, the consistency of Catholic doctrine and its fidelity to Jesus; in another, the clarity of Catholic witness for human dignity — for the sake of reconciling the church with earthly powers.

.. they take this risk at a time when neither Chinese Communism nor Western liberalism seem exactly like confident, resilient models for the human future — the former sliding back toward totalitarianism, the latter anxious and decadent and beset by populist revolts.

.. the “Francis effect.”

.. If current trends continue, China could have one of the world’s largest Christian populations by this century’s end, and this population is already heavily evangelical

.. Francis will have ceded the moral authority earned by persecuted generations, and ceded the Chinese future to those Christian churches, evangelical especially, that are less eager to flatter and cajole their persecutors.

.. The gamble on an Anglican approach to faith and morals is even more high-risk — as Anglicanism’s own schisms well attest.

.. it will ensure that the church’s factions, already polarized and feuding, grow ever more apart.

.. it implies a rupture (or, if you favor it, a breakthrough) in the church’s understanding of how its teachings can and cannot change

.. Francis’ inner circle is convinced that such a revolution is what the Holy Spirit wants — that the attempts by John Paul II and Benedict to maintain continuity between the church before and after Vatican II ended up choking off renewal.

.. this pope has not just exposed tensions; he has heightened them, encouraging sweeping ambitions among his allies and pushing disillusioned conservatives toward traditionalism.

.. here is no sign as yet that Francis’s liberalization is bringing his lapsed-Catholic admirers back to the pews;

.. Whereas accelerating division when your office is charged with maintaining unity and continuity is a serious business