Many Republicans have joined the Never Trump camp, but few have previously been more important to the Party than Stuart Stevens. After working on George W. Bush’s two Presidential campaigns and serving as a consultant for several major congressional candidates, Stevens was Mitt Romney’s top strategist in 2012. He began speaking out against Donald Trump in 2016 and today is an adviser to the Lincoln Project, a political-action committee formed by current and former Republicans to prevent Trump’s reëlection. In Stevens’s new book, “It Was All a Lie: How the Republican Party Became Donald Trump,” he tells the story of his long career in politics and how the party he once worked for has been subsumed by nativism, bigotry, and cruelty. But Stevens doesn’t believe that the G.O.P. was taken over by someone entirely alien to its ideology or behavior. As he writes, “How do you abandon deeply held beliefs about character, personal responsibility, foreign policy, and the national debt in a matter of months? You don’t. The obvious answer is those beliefs weren’t deeply held.”
I recently spoke by phone with Stevens, who was in Vermont. During our conversation, which has been edited for length and clarity, we discussed what a Romney Presidency might have looked like, the ethics of campaign consultants, and how we should evaluate the George W. Bush years.
Your book differs from others in arguing not that the Republican Party has gone wrong with Donald Trump, but that the Republican Party has been going wrong for a very long time. What is the difference in your mind between those two critiques, and why did you think it was important to make the latter one?
I think I wanted to believe for a long time that when Donald Trump came along he was hijacking the Party. A lot of people were wrong about Trump in 2016, but it’s hard to find somebody more wrong than I was. I predicted he wouldn’t win the primary, and I predicted he wouldn’t win the general election. In retrospect, a lot of that was that I didn’t want to believe it. He says he has ninety-five per cent Republican approval, and that’s probably an exaggeration, but let’s say it is eighty-nine per cent or so. You look at what Trump is saying, and the degree to which the Party is comfortable with it, and I don’t know what conclusion to come to other than that Trump very well suits the Republican Party. In the book, I trace the history of the Party from the post-World War Two era, and Trump is one direction the Party could have gone in. I don’t know how else to say it, but it did go in that direction.
Without getting into a question about cause and effect, and how the universe functions, and whether a different future was possible, what do you think held the Republican Party together pre-Trump, and what was attractive to you about it?
What appealed to me was a party that believed in personal responsibility, that character counts, and that was strong on Russia and free trade, and strongly pro legal immigration. It’s not just that the Party has drifted away from those principles, like parties do. As far as I can tell, the Party is actively against every one of them. We’re the “character doesn’t count” party. We’re the anti-personal-responsibility party. We’re the pro-Putin party. I think the only conclusion is that a party that said it believed in these things didn’t really believe in them. If a George Wallace type had run in the Democratic primary in 2016, would that person have won? No. Had that person by some freak accident won, would the Party establishment have coalesced around him? No. They would have said, “This isn’t what the Democratic Party stands for.”
Your book has a huge chapter about racism and the degree to which it’s always been a part of the modern Republican Party. How do you see the effect it had before Trump?
There are always these tensions. There was Eisenhower; there was McCarthy. We look at William F. Buckley now and mourn him for the loss of this erudite voice. Instead we have Sean Hannity. But we forget Buckley started out as a stone-cold racist arguing for segregation. If you go to the Bush campaign that I worked on in 1999 and 2000, when Bush called himself a compassionate conservative and was criticized on the right, he tried to articulate a different vision. Had Bush not become a wartime President, I think it’s fascinating to think what would have happened.
But the Party has existed predominantly as a white party. I think if you’re a business, and you spend sixty years appealing to one segment of the market, you get good at that and not very good at the other. What I think is really striking is that we used to admit this was a failure and talk about it. We used to talk a lot about a big tent. I go back to 2005, when Ken Mehlman, the chairman of the Party, went before the N.A.A.C.P. and apologized for the Southern strategy.
This was the same Ken Mehlman who helped run the Bush reëlection campaign, which used anti-gay-marriage initiatives to turn out Republicans in key states.
What I say about this is that we were far from perfect in Bush world. We played too much to the dark side. But we had an aspiration to be better than we were. I think that’s important. With Trump, he takes your worst self and validates that as your best self. That part of you, we all have it, that feels aggrieved, that feels cheated—the side of you that, when someone cuts you off in traffic, you have that little spirit of road rage. Trump said, That’s your best self. You should empower that. I think that that’s an important distinction.
Bush clearly is a nice guy in certain ways that Trump is not a nice guy. But when you look back at the Bush Administration, and you look at what’s going on now—when you talk about contempt for science and you look at the way the Bush Administration dealt with global warming, when you look at spurning expertise and making decisions and how Iraq ended up playing out and Katrina played out, do you think that even if we see that the intentions were different and that cruelty was not the point of the Bush Administration, to take a phrase from another writer, that there were more commonalities there? And that it’s not a coincidence that the last two Republican Presidencies are ending in failure, assuming that Trump’s Presidency is ending soon?
I think the answer is, yes, those elements were there. Definitely. Look, Bush gets elected. If you look at that picture of him signing [No Child Left Behind] with Ted Kennedy behind him, I mean, today that would be submitted in a war-crimes trial in the Republican Party. It’s unimaginable that that would happen with Trump. There was that side of Bush. What happened after 9/11? Did he demonize Muslims? No, he didn’t. He defended Muslims. There’s that side of him. Obviously, Iraq was a debacle, and we can argue about how that happened, why it happened, what they believed when they went in—but it was a disaster, undoubtedly, one of the great disasters in American history.
I think we played too much on the social-conservative side, particularly, with the same-sex-marriage referendum. I think that’s regrettable. So I don’t think it’s one or the other. I think both. What I’m describing is the tension within that party, that both elements existed. Now that’s not uncommon for a party. You can look at Joe Biden and you can look at Bernie Sanders, and they exist in the same party. There’s an argument to be made that diversity is a strength, though I think the sort of know-nothingness of anti-science is not a strength. I don’t think that’s diversity. I think it’s ignorance.
I think that Bush being there as a leader made a huge difference in an ability to at least assert values of commonality that were not our worst selves. I think with Trump that has been abandoned. Then the question becomes, Do you accept that? In 2015, when I went out against Trump, I can’t tell you how many people in the Republican Party, high levels, were e-mailing me and saying, Thank you for doing this. I can’t do it because of X, Y, and Z, right up to about ten o’clock on Election Night. Then I started getting e-mails saying, Could you maybe erase that e-mail I sent? I think in many ways everything that a lot of us said about Trump in 2015 turned out to be overly optimistic.
If I had said in 2016 that it’s going to be July, 2020, and we’re going to have the worst economy ever in the history of America, the greatest decline in G.D.P. in American history, over a hundred and fifty thousand Americans dead in a pandemic in the last four months, and Donald Trump is talking about suspending elections, people would have said I’m crazy.
It’s not ideal. Let me ask you, though, about your mental state. You write about the deficit and “out of control” federal spending being a phrase Republicans use. And then you say, “But no one really believes in it any more than communicants believe they are actually eating and drinking the body and blood of Christ.” Putting the latter aside for a minute, when you say no one really believes it, are you implying that no Republicans really believe it, or that you didn’t believe it when you were working in Republican politics?
I’ve said before that I probably represented the worst of the American political system. I was a guy who was drawn to politics because of campaigns and not government. You know, I didn’t think I’d be very good at government. I briefly worked on the Hill and I was probably the world’s worst staffer, which, there’s a lot of competition for that. The process of government, which at its base level is usually pretty boring and tedious, just didn’t appeal to me. I really didn’t think about this stuff a lot. I should have thought about it more. You’re not powerless. You can have an impact on this.
The deficit line is just something people say, in the way you say when you see someone you don’t like, “It’s nice to see you.” It’s sort of like a social nicety. If you said to them, “Are you for major deficits?” They would say, “No,” and they would have passed that lie-detector test. But if you had said, “Are you willing to do what it takes to end the deficit?” The answer would have been what happened, “No.” It’s really even worse than that. If you go and you look at the last time that the deficit got wrestled under control, it was under Clinton. In part, that was because Clinton passed a tax increase. If you go back and you look at what we all predicted, and I made a million spots, we predicted economic Armageddon after the Clinton days. Instead, we had the beginning of the greatest period of growth in American history. We were wrong. I think we have to admit that and look at what happened.
Would Mitt Romney have made a good President if he had been elected in 2012?
I think Mitt Romney would have been a great President, and every day I wish that he were President.
Maybe this gets to the fundamental issue we’ve been going back and forth on. I think a lot of people acknowledge that Romney is in many ways a pretty decent, honorable man. Certainly, I think a lot of liberals think this now, and a lot of centrists think this now. At the same time, you’ve just finished talking about how Iraq was a disaster and how Republican economic policies don’t really make much sense. Romney was, essentially, running on “doubling Guantánamo,” and an aggressive foreign policy, and the Paul Ryan budget. If Romney had been elected, would his have been another Republican Presidency that ended the way the Bush Presidency did? Is that sort of more important than the fact that Romney is an honorable guy?
I don’t think that all Republican Presidencies end badly. I don’t think that the Bush Forty-one Presidency ended badly. I think that the W. Bush Presidency is the tragedy of Iraq. I think Mitt Romney is someone who has a proven record of being able to bring people together and being able to solve problems in a practical way not driven by an extreme ideology. I believe that we would have had more control on deficit spending, because you would have had someone who actually could have done something about it, who would have actually believed in it. Unlike Donald Trump who says, “I’m the king of debt,” and can’t pass anything because he can’t bring people together.
It’s interesting why Mitt Romney picked Paul Ryan, and it’s a very personal choice and I don’t want to speak for the senator, but I think he picked him as a governing choice. I mean, he said as much. I think it’s correct. He had no experience on Capitol Hill. He thought that having that experience would be important. Paul Ryan was someone who was well liked across the aisle. I think, together, they could have brought a lot of economic sanity to the country. I think they would have tried. Is it possible in America today to bring the budget down? I think so. I don’t know anyone on the conservative side that can do the same with any credibility.
But Paul Ryan helped pass the Trump tax cuts, which, as you say, were deficit-exploding. He was the one who shepherded it through the House.
Yes, yes. I think when not combined with cuts in the budget, it creates huge deficits that we have. If cutting taxes was a unified theory for Republicans, which it is in a certain class of Republicans, I think it’s proved to be a very false religion. I don’t think that what we invested in cutting taxes has proved to be accurate.
I’m less convinced that Mitt Romney and Paul Ryan and a Republican Congress would have gotten responsible about the federal budget in this alternate universe we’re talking about. Bush also had a budget-busting tax cut. It just seems very integral to what the Republican Party is, completely independent of Donald Trump.
Well, you can’t argue with that, O.K.? Whether or not Romney could have taken the Party in a more productive, rational fiscal policy, we’ll never know. I say this in the book, and I think it’s pretty much inarguable, the idea of so-called trickle-down economics has proved to be nonsense.
Do you think Paul Ryan and Mitt Romney and George W. Bush think it’s nonsense?
I can’t speak for them.
How do you understand his 2012 campaign—that Romney met with Trump—and things like this?
Listen, both those candidates had fifty per cent favorables. Romney got a lot of criticism for not going far enough on stuff. If you go back to the foreign-policy debate, he was criticized for not trying to make Benghazi the center of all evil. In the Republican primary, I remember this well, there was one of those awful raise-your-hand questions: Who believes Barack Obama is a socialist? Mitt Romney was the only person who didn’t raise his hand.
He did write a book called “No Apology,” presenting Obama as some sort of foreign-policy radical.
I think there were huge failures with Barack Obama’s foreign policy. I really don’t know how anybody would argue with that. You could argue that those failures were inevitable, but you can’t look at Syria, the greatest human-rights tragedy in the post-World War Two world, and not think that it was a tremendous, horrible failure. You can sustain two beliefs. I can. One, that Barack Obama is a decent human being, and if Barack Obama were President today the country would be better off. I say that without hesitation, while admitting that there were failures. I think that there was a failure on Obamacare not to be able to come to some greater ability to have both parties support part of it. And probably what we should have done on Obamacare is divide it into pieces. I think it’s governmentally problematic when you have one party pass it.
He did pass a version of Mitt Romney’s health-care plan, but let me ask you, Are you in touch with Romney?
I talk to Senator Romney some. Mainly about books we’re reading and just stuff going on in mutual friends’ lives. You know, the impeachment, for example, I had no idea how he would vote. The stuff that I talk to him about is more like personal stuff.
Do you think that Romney or Bush will endorse Joe Biden? Do you think that they should?
I would be very surprised if they do. I think, particularly, for an ex-President the roles that they play—I mean, there’s a lot of talk about why didn’t President Obama weigh in more in the primary. I think it is a unique role that has serious gravity.
I would be very surprised if Senator Romney endorsed him. My experience with Romney is pretty much that on the record and off the record is the same these days. What he said is that he intends to do what he did last time. I think that’s what he’ll do.
Does that disappoint you in any way?
No. I think Mitt Romney has been heroic. I think the eternal shame of most of these Republicans is going to be, why didn’t we follow Mitt Romney? I mean, Mitt Romney went out [against Trump] in March of 2016, and, had the Republican Party rallied around him, we could have saved ourselves from this incredible debacle and disgrace and humiliation.
Did you ever figure out what his whole Secretary of State flirtation thing was? Do you think that was just trying to be an adult in the room?
I pretty much know what it was about, because I talked to him then. I think it’s pretty much what you would think—that there’s a greater duty to the country, and I think he thought that, out of respect for the office and the process, he should talk to Donald Trump. I think he’s very glad that he was never asked to be Secretary of State, because I think it would have been the shortest Secretary of State tenure in history. I don’t think he would have lasted two months.
Why are Southerners attracted to Donald Trump?
It’s a question I’ve asked myself a lot, because in many ways Donald Trump is the caricature of the rich Yankee that we’re always warned about, who has no manners, no respect for anyone, including women, who is crass, and values money over everything. That’s Donald Trump, and he’s pretty much wildly popular with a lot of polite Southerners. I think that there is a perception of Donald Trump as a fighter that appeals to a Southern Scotch-Irish tradition that loves to fight. I think there was a sense that he was politically incorrect and would tell the establishment, “Screw you.” At the same time, in a lot of these states he did worse than Mitt Romney did. In many ways, Mitt Romney was an unusual fit being a Mormon and also being from Massachusetts. I think that there’s a lot of reluctance.
I’ve found the Roy Moore thing both the most inspiring and depressing event, because you say, “What would it take to get white Republicans to vote for a Democratic moderate?” You say, “O.K., what if the Republican was a child molester?” [In 2018, the Democrat Doug Jones defeated Moore in the race for a U.S. Senate seat, after Moore denied reports that he had made sexual advances toward underage girls in the seventies.] The positive is—and not for the first time—that Alabama was saved by African-Americans and saved by, particularly, African-American women. And saved by evangelicals. You know, one of the things that drives me absolutely crazy is we talk about evangelicals and say Trump is popular with evangelicals, and that’s not true. Trump is popular with white evangelicals.
Same with the way we talk about the working class.
The Lincoln Project ads have obviously been very effective in getting a lot of press. Do you think that they’re aimed more at élites to signal the Republican opposition to Trump, or are you really trying to get voters to switch? I’m not saying the first is necessarily unimportant, but what’s the goal?
I think there are multiple purposes here, and I think the purposes are shifting as the Lincoln Project starts spending more money on television. I think, in part, they’ve existed to give permission to others to say what needs to be said that isn’t being said. Look, I’m just kind of a backup singer in the Lincoln Project. It wasn’t my creation. I’m playing rhythm guitar on this thing. But not having a client is very liberating. You don’t have to worry that if you go too far, it’s going to blow back on your client, because you don’t have a client. I think that part of the role that the project has been able to play is to say what people are thinking, but you really can’t say that out loud. You say it out loud, and I think that’s positive, and I think it moves the needle of discussion. I think that it helps the Biden campaign.
I know that Trumpworld gives every indication of being obsessed with the Lincoln Project, and then it’s a joke when they attack us. Are you crazy? I mean, we’re not running for President. That’s a day that they’re not focussed on the Biden campaign.
Let’s say I’m a little bit of a cynical person, and let’s say I’m, like, look, these Lincoln Project ads have been really good, but the people who are doing it are these former Republican operatives like Steve Schmidt, who was working for Howard Schultz a year ago, and John Weaver, who got in trouble for agreeing to do lobbying for Russia a year ago. It’s all these operatives, and they’re coming together to make money off anti-Trumpism. Why is that too cynical?
There are none of us that couldn’t be making a gazillion dollars working for Trump. The idea that you’re going to go out and run against your own party and that’s going to be beneficial financially is nonsense. Look, we’re political consultants. We even joked about this. “How is it that we became the conscience of the Party?” We’re supposed to be the hacks. We’re supposed to be the people who say, do anything. We don’t confuse ourselves with role models. We don’t confuse ourselves with being candidates. We’re operatives. We’re all appalled at what’s happened in the Republican Party. We have a few skills that we developed over the years, and our choice is one of three things: support Trump or say nothing; O.K., not going to do that. Be quiet; really don’t like that. Or try to use these skills that we have to make a difference.
You sound like Liam Neeson in “Taken.”
Yeah. Well, look, I mean, I don’t think society should look at the total gestalt of the political system and say, “You know, the people I really admire are consultants.” That would be a pretty sick society. You could argue whether or not we’re a necessary evil, but I don’t think that people are going to look at Jeffersonian democracy and say the problem with that Constitution is it didn’t have enough about political consultants. We’re an aberration of a system that has evolved, but it is our system, and we are good at some stuff.
Either Donald Trump is going to be elected President or he’s not. I hope he’s not. We are trying to employ that which we know how to do to achieve that goal. We’re not confusing it with personal nobility. We’re just guys and women that know how to do some stuff, and we’re trying to do it to beat Donald Trump.
Kristin Saylor and Jim O’Hanlon talks about what the Bible really says about homosexuality and other LGBTQ topics.
The Rev. Kristin Saylor is an Episcopal priest, currently serving St. Peter’s Church in Port Chester, NY. Originally from Wisconsin, she is a graduate of the University of Wisconsin-Madison and Virginia Theological Seminary. She and her husband reside in the Bronx and enjoy availing themselves of New York City’s many cultural and culinary delights.
Jim O’Hanlon has been a Pastor in the Evangelical Lutheran Church in America since 2000, of St. Paul’s Church in Rye Brook since 2010.
Raised in a large, Irish, Roman Catholic family, Jim has a keen interest in the liturgical, social and church reforms of the Second Vatican Council in the 1960s. Jim joined the the Evangelical Lutheran Church in America because of its witness to the gospel of Jesus Christ and the inclusion of women, Gays and Lesbians and all people in full participation and leadership in the church.
After college he earned a Master of Divinity from Union Theological Seminary in NYC and subsequently a Master of Sacred Theology from the Lutheran Theological Seminary in Philadelphia. He completed several graduate courses in Jewish-Christian Studies at Seton Hall University in New Jersey. He serves on various boards including the Port Chester Council of Community Services and the LGBT Advisory Council for the County Executive. He enjoys collaborating with colle
OSTER: I think that there is a knee-jerk to be like, “Well, if anyone ever said that this might be dangerous, no one should ever do it, ever.” I think that there is sometimes a discomfort with facing up to evidence and also to the uncertainties that come with data, that lead doctors, medical professionals, medical organizations, to want to make more blanket statements than are always appropriate, and to be less comfortable with explaining nuance to their patients than they might otherwise be.
Oster had no such discomfort with nuance. She set out to explore the parenting terrain using data as her guide. The result has been two books. The first, published a few years ago, is called Expecting Better: Why the Conventional Pregnancy Wisdom Is Wrong — and What You Really Need to Know. The new book is called Cribsheet: A Data-Driven Guide to Better, More Relaxed Parenting, from Birth to Preschool. Oster appreciates that there are systemic reasons for the medical field to be cautious: remember: first, do no harm; also, there’s the threat of a malpractice suit. But Oster wanted to think about risk rationally — not as a doctor, hoping to avoid liability; or even as a parent, wanting nothing bad to ever happen to her children. Instead, she just wanted to think about risk as an economist.
OSTER: First of all, let’s interrogate a little bit whether those risks are really real, and are really significant. And then also to interrogate you have to trade off the risks maybe against some other benefits. And in something like pregnancy, you think about treating really severe nausea. There’s this “Oh, don’t take anything for that, just suffer through it.” So actually, that can be really debilitating. And it may make sense for people to take something even if we are not 1,000 percent sure that there are absolutely no risks to it, because it may outweigh some other risks. And I think we sometimes forget that.
DUBNER: And what about facing head-on risks that you’re describing as relatively small while totally ignoring other, let’s say, daily risks that are actually relatively large, like getting in a car?
OSTER: I am constantly comparing things to getting in a car, because getting in a car is very risky. And I think that there are many kinds of risks that people talk about in pregnancy and childhood which are far less risky than getting in a car, where people are like, “Oh, only somebody who’s a terrible parent would even consider doing that.” It’s like, “Well, actually, do you get in the car?”
The flawed assumption underlying both sides of the intra-conservative debate kicked off by Sohrab Ahmari
We get your holidays off. Most TV shows have a Christmas episode. I’ve heard about “the spirit of Christmas” more times than I can count. There are churches everywhere. The most-watched news network and some of the most popular websites denounce “happy holidays” while issuing fever dream warnings of Sharia law. Visit Israel or a Muslim country and you’ll see what it looks like when Christianity is culturally weak.
But that’s not the type of power culture warriors and defenders of conservative Christianity are talking about.
To get to the supposed crisis, we have to dismiss a lot of political and cultural power. Even then, examining specific instances of encroaching secular culture shows that “no longer dominant in every area, but still powerful overall” is more accurate than “under immense threat and headed for annihilation.”
The Actual Threat
There are, of course, incidents of religious Americans facing discrimination. There are also incidents of non-religious Americans facing discrimination. The question is not “do religious conservatives face any opposition?,” but whether that opposition is so powerful, and conservative Christians so weak, that the threat is existential.
Consider some of the most prominent cases:
Universities and Free Speech
David French cites a lawsuit in which he defended “a conservative Christian professor who was denied promotion because of his faith.” That’s wrong — it’s religious discrimination — and he won in court. There are many universities where no professors were denied promotion because of their religion, and others, such as Bob Jones in South Carolina, that are allowed to utilize religious criteria.
French also cites the work of the Foundation for Individual Rights in Education (FIRE), which he used to lead. I share some of their criticisms regarding campus censorship — see, for example, my article on free speech — but it hardly amounts to social conservatives’ impending annihilation.
As an example of threats to free speech on campus, FIRE maintains a database of disinvitations, in which activists tried to prevent someone they dislike from speaking. From 1998 through 2019, FIRE identifies 427 incidents. Of these, 257 cases involve protests coming from the speaker’s left (not all of which involve religion). That means an average of 11.68 cases per year over 22 years. With about 5,300 colleges and universities in the United States, about 0.2 percent see a disinvitation attempt prompted by the left in a given year.
That’s not the only illiberal activity on campus — and I think many of them deserve criticism — but an existential threat it is not.
Obamacare required health insurance plans to cover contraception, and the owners of Hobby Lobby, a privately-held chain of stores, objected. They’re conservative Christians, and argued that being forced to pay for contraceptives violated their religious freedom.
But they weren’t forced to pay for contraceptives. They compensated their employees with health insurance, and then, if the employee chose to buy contraceptives, the insurance company paid for it. Millions of employees spend their paychecks on things their employers disapprove of, but the employers can’t stop it. There’s no reason non-cash compensation should be different.
What the owners of Hobby Lobby wanted is the type of power Ahmari craves — the ability to impose religious beliefs on others. No one forced them to use contraception. No one even forced them to buy someone else’s contraception. But the possibility that employees might choose to use their health insurance for something the employers didn’t like was too much.
In a 5–4 decision, the Supreme Court ruled in favor of Hobby Lobby. As a result, if you work for a private company, and the owners are religious, they can tell you what you can and cannot do with some of your compensation.
You may be more sympathetic to Hobby Lobby’s position than I am. Either way, no existential threat here.
Gay Wedding Cakes
The 2015, 5–4 Supreme Court decision in Obergefell v. Hodges legalized same-sex marriage in the United States. That’s probably the biggest example of social conservatives losing the power to impose their beliefs on others. However, while no church has to perform a gay wedding, and no one has to attend any wedding if they don’t want to, legalization created some situations that impose on religious Americans.
Should religious wedding vendors have to sell to gay couples? It’s a fascinating question, because two fundamental rights come into conflict: equal protection for the couple; freedom of religion for the vendor. In Masterpiece Cakeshop v. Colorado Civil Rights Commission, the Supreme Court ducked the larger question, deciding 7–2 that the Commission displayed religious animus in its treatment of Masterpiece.
For me, it comes down to what the vendor’s being asked to do. Refusing to sell a standard product — something off the shelf they’d sell to other couples — is blatant “we don’t serve your kind here” discrimination, like banning black people from the lunch counter at Woolworth’s. But if it’s a custom product — something not unreasonably called art — then the government making the vendor do it is coerced creative labor. (I tackled this in greater detail here).
The 2018 fight over Brett Kavanaugh’s conformation to the Supreme Court looms large in social conservative narratives of existential threat. For Ahmari, it’s proof they “face enemies who seek our personal destruction.” Dreher says it “radicalized” him. French agrees that it shows conservative Christians under threat, but argues that Kavanaugh’s confirmation demonstrates why the principles of classical liberalism, such as due process and presumption of innocence, are the best response. (As I said, their debate’s primarily over strategy, not the threat’s existence).
Underlying all of these claims is a staggering presumption of bad faith. Ahmari, Dreher, French and many other conservatives don’t consider the possibility that at least some of the opposition to Kavanaugh might’ve been opposition to Kavanaugh himself, not to American Christians in general.
To get there, you have to assume Christine Blasey Ford was lying, deluded, and/or put up to it, that people who say they believe her allegations of sexual assault are also lying, and that the women who poured their hearts out over their own sexual assaults were crisis actors out of Alex Jones’ imagination, or at least manipulators exaggerating how they feel because of their secret anti-Christian agenda. And you also must dismiss concerns from Americans who think Kavanaugh’s previous experience as a partisan operative isn’t a good fit for the nation’s highest supposed-to-be-impartial body.
Most importantly, you have to ignore the recent Supreme Court confirmations of Neil Gorsuch (conservative and Catholic, like Kavanaugh), Samuel Alito (conservative, Catholic), and John Roberts (conservative, Catholic), none of whom faced accusations of sexual assault. You have to concoct a story where the left wasn’t angry during Gorsuch’s nomination in 2017 — even though they were openly furious that the Senate blocked Obama’s 2016 nomination of Merrick Garland — but developed such fury over the subsequent year that they decided to invent and then pretend to care about accusations of sexual assault.
A lot of people care passionately about the Supreme Court, with many on the left strongly opposed to right-wing positions on abortion, prayer in schools, and other issues involving religion. And there’s no doubt some political operatives oppose every Supreme Court nomination from the other party and will latch onto whatever they can to fight it. But this does not add up to Christians under existential threat.
The Kavanaugh case reveals the fuzziness of the distinction between cultural and political power. According to right-wing culture warriors, winning elections is not a sign of lasting power, because it’s political, not cultural. However, nearly losing — but still winning — a Supreme Court seat is a sign of cultural weakness so menacing that Christians must adapt a crisis mentality.
Social conservatives worrying about cultural annihilation may find all the above examples unconvincing. They all involve institutional power — court rulings, Senate votes — and one of the cultural warriors’ arguments is that conservatives must do anything to hold institutional power as a bulwark against the cultural threat.
Consider, then, the case of Chick-fil-A.
In 2012, the family-owned fast food chain came under fire when the chief operating officer publicly opposed same sex marriage, and it came out that the family’s foundation donated millions to organizations fighting against legalization. In response, LGBT rights activists called for protests and a boycott..
So it went out of business, right? Or if it didn’t, it’s because a court came to the rescue?
Nope. Conservatives rallied to the restaurant’s defense. Sales rose 12% in the aftermath of the controversy, and the chain has continued expanding, growing larger than Burger King or Wendy’s. Activists fought the expansion — here’s one warning of “Chick-fil-A’s creepy infiltration of New York City” — but failed.
It’s Not a Crisis
The Chick-fil-A case encapsulates my argument. Social conservatives face motivated opponents that have some cultural power. But religious conservatives have quite a bit of cultural power too. Plus a lot of judicial and political power. Ahmari’s frame of existential danger is divorced from reality. French’s “immense threat” is overstated.
There’s no question that Christianity is weaker in the United States in the 21st century than it was in the 20th or 19th. Mainstream movies, television, and pop music often portray social conservatives negatively (if at all), and portray things social conservatives disapprove of positively. But what this all adds up to is competing in American society as a large, powerful bloc — not impending annihilation.
The slope isn’t slippery.
Conservative Christians hold the keys to statehouses, House and Senate seats, electoral votes. There’s a friendly majority on the Supreme Court, and friendly judges throughout the system. Christianity has an enduring cultural power, because it’s deeply embedded in American life, and because millions of Americans practice various versions of it every day.
The narrative that religious conservatives face cultural apocalypse is one of the most toxic in American politics. It is one of the biggest causes — not the only cause, but a big one — of zero-sum, no-compromise, fight-over-everything hyper-partisanship. Because after all, if you’re facing extermination, you have no choice.
This logic bears enough resemblance to racist theories of “white genocide” that it should give social conservatives pause.
But it’s also good for political mobilization and media consumption. And a lot of people seem to like thinking of themselves as victims. So I wouldn’t expect it to stop.