Integration Now, Integration Forever

Unfortunately, the mid-70s were, by some measures, a kind of a high-water mark. School integration peaked then, and American schools have been resegregating since.

.. there are two kinds of integration, objective and subjective. The former is about putting people of different races in the same classroom, office and neighborhood. The latter is about emotional bonds of connection, combining a positive sense of pride in group with an overall sense that we are a “we.”

.. Three-quarters of American whites have no close nonwhite friends.

..  if you looked at the average white person’s 100 closest friends, you would find that 91 would be white. If you looked at the average black person’s 100 closest friends, 83 of them would be black.

.. In retrospect, trying to integrate the country through the schools may have been a mistake.

.. But parents are super-paranoid about their children. It doesn’t matter how supposedly enlightened a white neighborhood is; if the government brings poor black kids into the school, many parents react with fury, or with moving vans.

.. If might have been better to lead with residential integration. If American parents are unwarrantedly fearful and race-minded about their kids’ environment, they seem to be less so about their own.

..  In 1967, 3 percent of Americans married outside their race or ethnicity. Now 17 percent do. Twenty-four percent of black men marry a woman outside their race, as do 12 percent of black women.

.. A renewed integration agenda would mean building public housing in low poverty areas, eliminating exclusionary zoning laws, and yes, accepting gentrification

.. (a recent U.C.L.A. study finds that gentrification is increasing diversity in District of Columbia public schools).

 

Democrats Don’t Want to Be Conor Lamb

“For all of you who think that the Democrats have found a new way to win here by having these cookie cutter white guys run as quasi-moderate liberal conservatives, moderate Democrat conservatives, that isn’t gonna fly party-wide. The leftist radicals that run this party are not gonna let these guys get away with this ’cause they’re not gonna let their liberalism be watered down.”

.. The left is doctrinaire. The left is in your face. The left is not into deceit and compromise the way this guy’s talking about.” Well, from The Politico, the headline: “Democrats’ Civil War Flares After Lamb’s Upset Win.” Do I need to go any further? The headline alone establishes my point yesterday.

.. “Conservative Democrats argue the party needs to embrace his centrist message in other battleground races.” Liberals in the party say BS. “Conor Lamb’s triumph in Trump country is being heralded by conservative Democrats –” There’s no such thing by the way. Not really.

A conservative Democrat is not a Democrat or he’s a liar. There is no such thing as a conservative De.

.. Joe Manchin, they’re not conservative Democrats. There’s no such thing as a conservative Democrat.

In fact, you know what the role of the Never Trumpers is? What do you think the role of David Brooks and David Frum and all these other clowns, the Mona Charens, what do you think their role really is? What do they do? They go on TV and they are heralded as what? Conservatives. Intellectual conservatives. Smart conservatives, right? These are the educated, these are the non-Klan member conservatives, right? These are the mainstream think tank intellectual leading conservative.

.. And what do they do? They don’t just bash Trump. They bash other conservatives. The reason why they’re on PBS and the reason why Mona got her Washington Post Style section story after CPAC, the purpose they serve is that they go on mass media as conservatives criticizing conservative policy, criticizing other conservatives. And that gives it even more credibility than when the left does it.

Never Trumpers are not embarrassed to be conservatives except when Trump’s name enters the discussion. Then they become embarrassed to be conservatives, and then they embark on a strategy designed to keep whatever stench they think attaches to Trump off of them. It is not to advance conservatism. And that’s the problem most people have with the Never Trumpers on the conservative side. They’re not really trying to advance conservatism because Trump’s doing that, and they still disagree with it, and they’re trying to undermine it.

.. One or two of them that are pro-life and gun. That does not make you a conservative. How do they vote on Big Government? How do they vote on spending? How do they vote on all of these traditional things? How they vote on abortion?

.. I guarantee you that when the pedal meets the road, when the rubber meets the road, pedal hits the metal, these people are voting Democrat.

.. This guy is telling the Democrats, stop this radical leftist dumb stuff and let’s go sound like Trump, let’s go sound like moderates, let’s go sound like conservatives, and that’s how we win.

.. Radical, leftist, extremist socialism is going to be what defines this party, as far as they are concerned.

Jordan Peterson’s Gospel of Masculinity

Maps of Meaning: The Architecture of Belief,”

.. Peterson, formerly an obscure professor, is now one of the most influential—and polarizing—public intellectuals in the English-speaking world.

.. His central message is a thoroughgoing critique of modern liberal culture, which he views as suicidal in its eagerness to upend age-old verities

.. he has learned to distill his wide-ranging theories into pithy sentences, including one that has become his de facto catchphrase, a possibly spurious quote that nevertheless captures his style and his substance: “Sort yourself out, bucko.”

.. For a few years, in the nineteen-nineties, he taught psychology at Harvard;

.. His fame grew in 2016, during the debate over a Canadian bill known as C-16.

.. Peterson resented the idea that the government might force him to use what he called neologisms of politically correct “authoritarians.”

.. “I am not going to be a mouthpiece for language that I detest.” Then he folded his arms, adding, “And that’s that!”

.. To many people disturbed by reports of intolerant radicals on campus, Peterson was a rallying figure: a fearsomely self-assured debater, unintimidated by liberal condemnation.

.. Last fall, a teaching assistant at Wilfrid Laurier University, in Waterloo, Ontario, was reprimanded by professors for showing her class a clip of one of Peterson’s debates.

.. Cathy Newman, asked what gave him the right to offend transgender people. He asked, cheerfully, what gave her the right to risk offending him.

.. David Brooks, in the Times, said that Peterson reminded him of “a young William F. Buckley.”

.. Peterson’s goal is less to help his readers change the world than to help them find a stable place within it.

.. “You should do what other people do, unless you have a very good reason not to.”

.. he is famous today precisely because he has determined that, in a range of circumstances, there are good reasons to buck the popular tide.

.. He is, by turns, a defender of conformity and a critic of it, and he thinks that if readers pay close attention, they, too, can learn when to be which.

 ..  “Religion was for the ignorant, weak, and superstitious,”
.. To ward off mental breakdown, he resolved not to say anything unless he was sure he believed it; this practice calmed the inner voice, and in time it shaped his rhetorical style, which is forceful but careful.
.. a client diagnosed with paranoia. He says that such patients are “almost uncanny in their ability to detect mixed motives, judgment, and falsehood,”
.. “You have to listen very carefully and tell the truth if you are going to get a paranoid person to open up to you,”

.. Peterson sometimes assumes the role of a strident anti-feminist, intent on ending the oppression of males by destroying the myth of male oppression.

.. much of the advice he offers unobjectionable, if old-fashioned: he wants young men to be better fathers, better husbands, better community members.

.. Peterson is an heir, too, to the professional pickup artists who proliferated in the aughts

.. “The highly functional infrastructure that surrounds us, particularly in the West,” he writes, “is a gift from our ancestors: the comparatively uncorrupt political and economic systems, the technology, the wealth, the lifespan, the freedom, the luxury, and the opportunity.”

.. Prime Minister is Justin Trudeau, who seems to strike Peterson as the embodiment of wimpy and fraudulent liberalism.

.. Peterson seems to view Trump, by contrast, as a symptom of modern problems, rather than a cause of them.

.. Peterson seems to view Trump, by contrast, as a symptom of modern problems, rather than a cause of them.

.. Peterson sometimes asks audiences to view him as an alternative to political excesses on both sides.

.. “I’ve had thousands of letters from people who were tempted by the blandishments of the radical right, who’ve moved towards the reasonable center as a consequence of watching my videos.”

.. he typically sees liberals, or leftists, or “postmodernists,” as aggressors—which leads him, rather ironically, to frame some of those on the “radical right” as victims.

.. Postmodernists, he says, are obsessed with the idea of oppression, and, by waging war on oppressors real and imagined, they become oppressors themselves. 

.. When he lampoons “made-up pronouns,” he sometimes seems to be lampooning the people who use them, encouraging his fans to view transgender or gender-nonbinary people as confused, or deluded.

Once, after a lecture, he was approached on campus by a critic who wanted to know why he would not use nonbinary pronouns. “I don’t believe that using your pronouns will do you any good, in the long run,” he replied.

..  “If our society comes to some sort of consensus over the next while about how we’ll solve the pronoun problem,” he said, “and that becomes part of popular parlance, and it seems to solve the problem properly, without sacrificing the distinction between singular and plural, and without requiring me to memorize an impossible list of an indefinite number of pronouns, then I would be willing to reconsider my position.”

.. In the case of gender identity, Peterson’s judgment is that “our society” has not yet agreed to adopt nontraditional pronouns, which isn’t quite an argument that we shouldn’t.

.. He reveres the Bible for its stories, reasoning that any stories that we have been telling ourselves for so long must be, in some important sense, true.

.. a conviction that good and evil exist, and that we can discern them without recourse to any particular religious authority

A Generation Emerging From the Wreckage

It’s not that the students are hopeless. They are dedicating their lives to social change. It’s just that they have trouble naming institutions that work.

.. The second large theme was the loss of faith in the American idea. I told them that when I went to public school the American history curriculum was certainly liberal, but the primary emotion was gratitude. We were the lucky inheritors of Jefferson and Madison, Whitman and Lincoln, the Roosevelts, Kennedy and King. Our ancestors left oppression, crossed a wilderness and are trying to build a promised land.

.. Others made it clear that the American story is mostly a story of oppression and guilt. “You come to realize the U.S. is this incredibly imperfect place.” “I don’t have a sense of being proud to be an American.” Others didn’t recognize an American identity at all: “The U.S. doesn’t have a unified culture the way other places do,” one said.

.. I asked them to name the defining challenge of their generation. Several mentioned the decline of the nation-state and the threats to democracy. A few mentioned inequality, climate change and a spiritual crisis of meaning. “America is undergoing a renegotiation of the terms of who is powerful,”

.. I asked the students what change agents they had faith in. They almost always mentioned somebody local, decentralized and on the ground — teachers, community organizers.

.. One pointed out that today’s successful movements, like Black Lives Matter and #MeToo, don’t have famous figureheads or centralized structures.

.. one big challenge for this generation is determining how to take good things that are happening on the local level and translate them to the national level, where the problems are

.. I was also struck by pervasive but subtle hunger for a change in the emotional tenor of life. “We’re more connected but we’re more apart,” one student lamented. Again and again, students expressed a hunger for social and emotional bonding, for a shift from guilt and accusation toward empathy. “How do you create relationship?” one student asked. That may be the longing that undergirds all others.