Donald Trump Is Still Their Man

In the heart of Virginia coal country, the people of Buchanan County gave candidate Trump some of his biggest majorities, and they remain loyal. The big reason: a local rebound.

Mr. Trump’s voters here largely dismiss the critics. Many say that they love him even more since he took office and see the flak that he faces as evidence that he’s standing up for them against a power structure they distrust. “By his tweets and everything, he agitates people, but I think that’s good,” says Larry David Sr., 71, a retired civil engineer.

.. “Bluntness, speaking your mind is an Appalachian trait,” says Rev. Brad Napier, the minister at Buchanan First Presbyterian Church, who also heads the county’s ministerial association. “The attitude, ‘you can kiss my ass’—people admire that.”

.. In Buchanan County, the improving economy is what Trump supporters mention first. At the time of the Virginia primary, the county unemployment rate was 11.8%, and mines were closing; the number of mining jobs had fallen by about one-fifth in the previous 12 months. Since the primary, unemployment has fallen steadily to 7% in November, the latest month available. Local coal production jumped 15% by mid-2017, mirroring a national trend. Moody’s Analytics, an economic consulting firm, estimates that Buchanan’s economic output expanded in 2017 for the first time since 2010.

.. Buchanan’s median income is just $30,000, roughly half the national average. The population has shrunk by nearly half since 1980 to 22,000, and is expected to keep falling, according to University of Virginia demographers. Opioid addiction is climbing, and the county’s high death rate from the drugs put it on a federal watch list in 2016 for risk of HIV and hepatitis outbreaks.

.. They praise Mr. Trump for canceling some regulations that they say would have hobbled coal-fired plants and driven up costs for protecting streams that flow above underground mines. They say his election has given the industry confidence to invest in new operations because they can be sure that Washington won’t turn against coal again for at least the next three years.

.. “The month before the election was our lowest point,” says Jeff Taylor, a local mine operator. “We were close to our entire industry going out of business. I give all the credit to the president” for the revival.

.. Economists examining the coal turnaround say that the reasons are more complicated. A pick-up in the global economy in the summer of 2016 began to boost demand. U.S. coal exports started to recover in the last quarter of 2016—just before Mr. Trump was elected—and shot up 68% in the first six months of 2017 compared to a year earlier. Over the same period, global prices doubled for metallurgical coal, the kind used in steelmaking—and the kind that Buchanan produces.

.. deregulatory moves—in which the Supreme Court and Congress also played roles—didn’t change the economics of coal. But he did say they may have given coal operators a shot of confidence: “Psychology can’t be discounted.”

.. The American Coal Council credits “a combination” of market factors and Trump policies

.. Buchanan County was until recently heavily Democratic, a legacy of the New Deal and decades of organizing by the United Mine Workers. Al Gore carried the county handily, despite his environmentalism, as did John Kerry in 2004.

.. He liked the fact that Mr. Trump “doesn’t beat around the bush” and stands up to people like North Korean leader Kim Jong-Un. “You shouldn’t let a little country like that push around the U.S.”

.. Although Buchanan is very dependent on government aid—one in four adults in the county gets Social Security disability checks—many residents are vociferously anti-government. Locals blame Washington for regulations that hurt the coal industry and for favoritism toward what they see as undeserving minorities.

.. The tax bill? Complicated, many say. But if it helps the rich the most, that’s fine with Robert Collins, a local trucker, who figures that middle-class workers will also benefit. “In order to keep jobs and provide things that employers need, the wealthy have to have breaks too,” he says.

.. Residents like to say that “Virginia ends at Roanoke,” a city 180 miles east with a trendy downtown, or “You need a passport to get to the other side of Roanoke.” They are jokes, but they underscore how separate voters in southwest Virginia feel from the rest of the state and from nearby Washington, D.C.

.. Buchanan residents believe that outsiders unfairly dismiss people from the Appalachian region as racist and that Mr. Trump gets the same treatment. They figure he was misquoted in the recent flap about Haiti and African countries. As for his comments about the march of white supremacists in Charlottesville this past summer, a number of his supporters here agree with him that there was “blame on both sides.”

.. Cultural issues weigh heavily. When President Trump talks about striking back at the so-called War on Christmas, many people here nod in affirmation.

.. They believe that’s the case in blue-state areas of America, especially coastal cities.

.. Ms. Raines, people felt they were losing their place to others who were “pro-abortion and pro every other vice.” Now she says, “you’re beginning to see the mood of the country change.” She points to public prayers at cabinet meetings, Mr. Trump’s embrace of evangelical ministers and his conservative appointments to the courts as evidence of the change.

.. Though often profane, insulting and bombastic, Mr. Trump registers here as a religious champion.

.. “I’m a Christian,” he says, “I don’t think he represents my views.” But he says that he understands how religious and cultural issues cement Mr. Trump’s support.

.. “He is a strange messenger,” says Ms. Raines, the high school teacher. “The Lord can use anybody to accomplish his purposes.”

Richard Rohr Meditation: Jesus’ Alternative Reality

I am told that there are three kinds of cultures in the Western world today, each with its own “bottom line”:

  1. political cultures based on the manipulation of power,
  2. economic cultures based on the manipulation of money, and
  3. religious cultures based on the manipulation of some theory about God.

These three cultures are based on different forms of violence, although it is usually denied by most participants and hidden from the superficial observer. Evil gains its power from disguise. Jesus undid the mask of disguise and revealed that our true loyalty was seldom really to God, but to power, money, and group belonging. (In fact, religion is often the easiest place to hide from God.)

Jesus announced, lived, and inaugurated a new social order, an alternative to violence, exclusion, and separation. Jesus went so far as to promise us this alternate reality. It is no fantastical utopia, but a very real and achievable peace—by the grace of God. He called it the Reign or Kingdom of God. It is the subject of his inaugural address (Luke 4:14-30) [1], his Sermon on the Mount (Matthew 5-7), and most of his parables. Indeed, it is the guiding image of Jesus’ entire ministry.  Most Christians glibly recite “Thy kingdom come

.. Jesus was killed for opposing the religious and political powers of his time. “It is better for one man to die for the people” (John 18:14) than to question the bottom line that is holding the whole system together.

When Christians accept that Jesus was killed for the same reason that people have been killed in all of human history (rather than because he walked around saying “I am God”), we will have turned an important corner on our quest for the historical Jesus.

.. He was rejected because of his worldview much more than his God-view. Yet these two are intrinsically connected. This now and not-yet Reign of God is the foundation for our personal hope and our cosmic optimism, but it is also the source of our deepest alienation from the world as it is. We are strangers and nomads on this earth (see Hebrews 11:13). Our task is to learn how to live in both worlds until they become one—at least in us.

How Democracies Perish

Everybody agrees society is in a bad way, but what exactly is the main cause of the badness?

Some people emphasize economic issues’

People like me emphasize cultural issues. If you have 60 years of radical individualism and ruthless meritocracy, you’re going to end up with a society that is atomized, distrustful and divided.

Patrick Deneen ..  new book, “Why Liberalism Failed,”

.. democracy has betrayed its promises.

  • It was supposed to foster equality, but it has led to great inequality and a new aristocracy.
  • It was supposed to give average people control over government, but average people feel alienated from government.
  • It was supposed to foster liberty, but it creates a degraded popular culture in which consumers become slave to their appetites.

.. “Because we view humanity — and thus its institutions — as corrupt and selfish, the only person we can rely upon is our self. The only way we can avoid failure, being let down, and ultimately succumbing to the chaotic world around us, therefore, is to have the means (financial security) to rely only upon ourselves.”

..  Greek and medieval philosophies valued liberty, but they understood that before a person could help govern society, he had to be able to govern himself.

People had to be habituated in virtue by institutions they didn’t choose — family, religion, community, social norms.

.. Machiavelli and Locke, the men who founded our system made two fateful errors.

  1. First, they came to reject the classical and religious idea that people are political and relational creatures. Instead, they placed the autonomous, choosing individual at the center of their view of human nature.
  2. Furthermore, they decided you couldn’t base a system of government on something as unreliable as virtue. But you could base it on something low and steady like selfishness. You could pit interest against interest and create a stable machine. You didn’t have to worry about creating noble citizens; you could get by with rationally self-interested ones.

.. Liberalism claims to be neutral but it’s really anti-culture. It detaches people from nature, community, tradition and place. It detaches people from time. “Gratitude to the past and obligations to the future are replaced by a nearly universal pursuit of immediate gratification.”

.. Once family and local community erode and social norms dissolve, individuals are left naked and unprotected. They seek solace in the state. They toggle between impersonal systems: globalized capitalism and the distant state. As the social order decays, people grasp for the security of authoritarianism.

“A signal feature of modern totalitarianism was that it arose and came to power through the discontents of people’s isolation and loneliness,” he observes. He urges people to dedicate themselves instead to local community — a sort of Wendell Berry agrarianism.

.. Every time Deneen writes about virtue it tastes like castor oil — self-denial and joylessness.

.. Yes, liberalism sometimes sits in tension with faith, tradition, family and community, which Deneen rightly cherishes. But liberalism is not their murderer.

 

 

How Would Jesus Drive?

the people who have the most influence on society are actually the normal folks, through their normal, everyday gestures being kind in public places, attentive to the elderly. The pope called such people, in a beautiful phrase, “the artisans of the common good.”

.. The pope focused especially on driving, praising those people “who move in traffic with good sense and prudence.” As Richard Reeves of the Brookings Institution points out, driving is precisely the sort of everyday activity through which people mold the culture of their community.

.. If you speed up so I can’t merge into your lane, you’re teaching me that the society around here is basically competitive, not cooperative. If, on the other hand, you give me a friendly wave after I let you in, you’re teaching me that this is a place where a kindness is recognized and gratitude is expressed.

.. The safest drivers live in Kansas City, Kan.; Brownsville, Tex.; Madison, Wis.; and Huntsville, Ala.

..  It finds that drivers in Phoenix, Tucson and Memphis are the most aggressive and those in Honolulu; Portland, Ore.; and Seattle are the least.

.. Driving puts you in a constant position of asking, Are we in a place where there is a system of self-restraint, or are we in a place where it’s dog eat dog?

.. BMW drivers are much less likely to brake for pedestrians at crosswalks. Prius drivers in San Francisco commit more traffic violations. People who think they are richer or better than others are ruder behind the wheel.

.. Driving also puts you in a position where you are periodically having to overrule your desire for revenge. When somebody cuts you off, you want to punish the jerk and enforce all that is right and good. But that only leads to a cycle of even worse driving, so it’s better, as Francis would say, to turn the other cheek. How would Jesus drive?