“The rise of right wing populism represents the failure of liberal and progressive politics,” says Harvard political philosopher Michael Sandel. He joins The Agenda to diagnose the failure of liberal politics, the decline of civic life, and what liberals need to know in the age of anger and populism.
he boasted about his plan to realign our politics. His nationalist-populist movement, he argued, would transform the G.O.P. into something truly new: a right-wing worker’s party that spent freely, “jacked up” infrastructure all over the country, and won “60 percent of the white vote” and “40 percent of the black and Hispanic vote” on its way to a 50-year majority.
.. “We’re just going to throw it up against the wall and see if it sticks,” Bannon said. “It will be as exciting as the 1930s.”
As exciting as the 1930s is not a line you hear every day, but rather than an alt-right dog whistle, what I heard in Bannon’s formulation was the idea that in the Trump era, as in the crisis years that gave us both F.D.R. and Hitler, everything might be up for grabs: not just electoral coalitions, but the nature and destiny of the liberal order.
.. the idea of Trumpism as an ideological revolution, whether akin to Roosevelt’s or Mussolini’s, has mostly evaporated.
It has been observed many times that liberalism is mostly a secularized version of Christianity; there’s a lot of truth to that. As I read Why Liberalism Failed, I take Deneen as saying that liberalism had to fail because at its core it stands for liberating the individual from an unchosen obligation. Ultimately, it forms consumers, not citizens.
.. liberalism cannot generate within itself the virtues it needs to survive.
.. Free markets are a core part of the liberal democratic model, but given the globalized nature of the economy, and rapid technological changes, we have to face the possibility that liberalism as we have understood it is inadequate to provide for the good of workers left behind by these changes.
.. I keep going back to Adams’s line about our Constitution is only good for a “moral and religious people,” because self-government by the people can only work for people who possess the virtues to govern their own passions.
.. to perceive and to achieve the virtues embedded within liberalism, one has to be oriented towards a sense that there really are moral and religious truths beyond ourselves that bind our conduct.
.. Liberalism has degenerated into Justice Anthony Kennedy’s famous line:
At the heart of liberty is the right to define one’s own concept of existence, of meaning, of the universe, and of the mystery of human life.
Everybody agrees society is in a bad way, but what exactly is the main cause of the badness?
Some people emphasize economic issues’
People like me emphasize cultural issues. If you have 60 years of radical individualism and ruthless meritocracy, you’re going to end up with a society that is atomized, distrustful and divided.
Patrick Deneen .. new book, “Why Liberalism Failed,”
.. democracy has betrayed its promises.
- It was supposed to foster equality, but it has led to great inequality and a new aristocracy.
- It was supposed to give average people control over government, but average people feel alienated from government.
- It was supposed to foster liberty, but it creates a degraded popular culture in which consumers become slave to their appetites.
.. “Because we view humanity — and thus its institutions — as corrupt and selfish, the only person we can rely upon is our self. The only way we can avoid failure, being let down, and ultimately succumbing to the chaotic world around us, therefore, is to have the means (financial security) to rely only upon ourselves.”
.. Greek and medieval philosophies valued liberty, but they understood that before a person could help govern society, he had to be able to govern himself.
People had to be habituated in virtue by institutions they didn’t choose — family, religion, community, social norms.
.. Machiavelli and Locke, the men who founded our system made two fateful errors.
- First, they came to reject the classical and religious idea that people are political and relational creatures. Instead, they placed the autonomous, choosing individual at the center of their view of human nature.
- Furthermore, they decided you couldn’t base a system of government on something as unreliable as virtue. But you could base it on something low and steady like selfishness. You could pit interest against interest and create a stable machine. You didn’t have to worry about creating noble citizens; you could get by with rationally self-interested ones.
.. Liberalism claims to be neutral but it’s really anti-culture. It detaches people from nature, community, tradition and place. It detaches people from time. “Gratitude to the past and obligations to the future are replaced by a nearly universal pursuit of immediate gratification.”
.. Once family and local community erode and social norms dissolve, individuals are left naked and unprotected. They seek solace in the state. They toggle between impersonal systems: globalized capitalism and the distant state. As the social order decays, people grasp for the security of authoritarianism.
“A signal feature of modern totalitarianism was that it arose and came to power through the discontents of people’s isolation and loneliness,” he observes. He urges people to dedicate themselves instead to local community — a sort of Wendell Berry agrarianism.
.. Every time Deneen writes about virtue it tastes like castor oil — self-denial and joylessness.
.. Yes, liberalism sometimes sits in tension with faith, tradition, family and community, which Deneen rightly cherishes. But liberalism is not their murderer.