Post-Jesus Christians are “Christians” who have decided to postpone following Jesus’s teaching until Jesus returns and ushers in 1000 years of peace.
Post-Jesus Christians hold that Jesus’s teachings do not need to be followed in our present era if they are a hindrance to obtaining the power they fear they need to help usher in the Kingdom of God.
Post-Jesus Christians (privately) hold that Jesus’s teachings are a nice thing to follow when dealing with the in-group of their fellow PJCs but may be disregarded when dealing with non-PJC neighbors.
Prophecy: What God Can Do For You
Post-Jesus Christians talk a lot about about prophecy, and unlike the Biblical Prophets, when they do, they punch down, rather than up:
You will know them by their fruit, because they only have one key message – God is going to “enlarge your tent” and “expand your influence“, he’s going to “give you great favor” and “bless you mightily”.
Later Craig Greenfield writes:
In Biblical times, there were two types of prophets.
- Firstly, there were those who feasted at the King’s table because they had been co-opted to speak well of evil leaders (1 Kings 18:19). They were always bringing these smarmy words of favor and influence and prosperity to the king. And the king lapped it up. Like a sucka.
- Secondly, there were those who were exiled to the caves, or beheaded (like John the Baptist) because they spoke out about the injustice or immorality of their leaders (1 Kings 18:4). The king didn’t like them very much. He tried to have them knee-capped.
An Inversion of Ben Franklin’s Morality
While many Post-Jesus Christians appeal to a historical “Christian Nation” , Post-Jesus Christians appear to be an inversion of founding father Ben Franklin, who in historian John Fea’s description, wanted to discard Jesus’s Divinity but retain and celebrate his ethical teachings.
So what does this look like in practice?
Below are public quotations from prominent Court Evangelicals. These quotations are less extreme that I would expect to hear in private. A friend of mine speaks to supporters in private. He reports that they would (privately) celebrate the stuffing of election ballots in favor of their preferred candidate as a righteous act.
1) Court Evangelical: Anti-Sermon on the Mount
John Fea wrote about a conversation he had with Rob Schenck for the “Schenck Talks Bonhoeffer” podcast @ 19:27. Here’s a quote from Schenck talking about a conversation he had with a prominent evangelical at the Trump Inaugural Prayer Service:I must tell you something of a confession here. I was present at the Trump Inaugural Prayer Service held at the National Cathedral — not the smaller one held at Saint John’s Episcopal church across from the white house, but the one following the inauguration at the National Cathedral and I saw one of the notable Evangelicals that you’ve named in in our conversation. One of them, I won’t say which and we had it short exchange and I, I suggested to him that we needed to recalibrate our moral compass and that one way to do that might be to return to The Sermon on the Mount as a reference point. And he very quickly barked back at me. “We don’t have time for that. We have serious work to do.”
2) Jerry Falwell Jr: Anti-Turn the other cheek
We have blogged about Liberty University’s Falkirk Center before. The more I learn about this center the more I am convinced that it does not represent the teachings of Christianity. Recently someone on Twitter pointed out this paragraph in the Falkirk Center mission statement:
Bemoaning the rise of leftism is no longer enough, and turning the other cheek in our personal relationships with our neighbors as Jesus taught while abdicating our responsibilities on the cultural battlefield is no longer sufficient. There is too much at stake in the battle for the soul of our nation. Bold, unapologetic action and initiative is needed, which is why we just launched the Falkirk Center, a think tank dedicated to restoring and defending American ideals and Judeo-Christian values in all aspects of life.
John Fea’s Update:
Several smart people have suggested that I may have misread Liberty University’s statement. They have said that the Falkirk Center was not denying that Jesus’s call to “turn the other cheek” is “insufficient” for individuals. Instead, the Falkirk Center is saying that we should not “abdicate” (the key word here) our responsibilities to engage on the “culture battlefield.”
I think this is a fair criticism, and I indeed may have misread the statement. For that I am sorry. But I don’t think I want to back away too strongly from what I wrote above. While several have correctly pointed out that Liberty University is not saying Jesus’s command to “turn the other cheek” is “insufficient” for individual Christians, the Falkirk Center does seem to be suggesting that it is “insufficient” for culture engagement.
Whatever is received is received according to the manner of the receiver.  This statement from Aquinas was drilled into me during seminary. People at different levels of maturity will interpret the same text in different ways. There is no one right way to interpret sacred texts. How you see is what you see; the who that you bring to your reading of the Scriptures matters. Who are you when you read the Bible? Defensive, offensive, power-hungry, righteous? Or humble, receptive, and honest? Surely, this is why we need to pray before reading a sacred text!
Jesus consistently ignored or even denied
- punitive, and
- triumphalist texts
in his own inspired Hebrew Bible in favor of passages that emphasized inclusion, mercy, and honesty. For example, referencing two passages from Exodus (21:24) and Leviticus (24:20), Jesus suggested the opposite: “You have heard it said, ‘Eye for eye, and tooth for tooth.’ But I tell you . . . turn the other cheek” (see Matthew 5:38-39). He read the Scriptures in a spiritual, selective, and questioning way. Jesus had a deeper and wider eye that knew which passages were creating a path for God and which passages were merely cultural, self-serving, and legalistic additions.
aggressively antithetical to Christianity
cites an eye for an eye from Leviticus
Donald rejects turn the other cheak, being kind to others
he observed that evangelicals “were tired of being kicked around by Barack Obama and his leftists. And I think they are finally glad that there’s somebody on the playground that is willing to punch the bully.”
“What happened to turning the other cheek?” Dovere asked.
“You know, you only have two cheeks,” Perkins replied. He went on: “Christianity is not just about being a welcoming mat that people can stomp their feet on.”
.. Well said. It is past time that evangelicals stop letting the Bible dictate how they feel about things. This nonsense book full of terrible, outdated opinions has kicked them around long enough, and it is good that they are taking a stand and making some updates.
.. Look, it’s one thing to argue, as Perkins did, that we live in a world where you can never find anyone who will live up to your standards, and therefore justice must be coupled with mercy. Absolutely. But it’s another thing to abandon the principle itself.
the people who have the most influence on society are actually the normal folks, through their normal, everyday gestures being kind in public places, attentive to the elderly. The pope called such people, in a beautiful phrase, “the artisans of the common good.”
.. The pope focused especially on driving, praising those people “who move in traffic with good sense and prudence.” As Richard Reeves of the Brookings Institution points out, driving is precisely the sort of everyday activity through which people mold the culture of their community.
.. If you speed up so I can’t merge into your lane, you’re teaching me that the society around here is basically competitive, not cooperative. If, on the other hand, you give me a friendly wave after I let you in, you’re teaching me that this is a place where a kindness is recognized and gratitude is expressed.
.. The safest drivers live in Kansas City, Kan.; Brownsville, Tex.; Madison, Wis.; and Huntsville, Ala.
.. It finds that drivers in Phoenix, Tucson and Memphis are the most aggressive and those in Honolulu; Portland, Ore.; and Seattle are the least.
.. Driving puts you in a constant position of asking, Are we in a place where there is a system of self-restraint, or are we in a place where it’s dog eat dog?
.. BMW drivers are much less likely to brake for pedestrians at crosswalks. Prius drivers in San Francisco commit more traffic violations. People who think they are richer or better than others are ruder behind the wheel.
.. Driving also puts you in a position where you are periodically having to overrule your desire for revenge. When somebody cuts you off, you want to punish the jerk and enforce all that is right and good. But that only leads to a cycle of even worse driving, so it’s better, as Francis would say, to turn the other cheek. How would Jesus drive?
Just a few days after the United Nations Security Council voted to condemn Israeli settlements, Jerusalem’s municipal government signaled that it would not back down: The city intends to approve 600 housing units in the predominantly Palestinian eastern section of town on Wednesday in what a top official called a first installment on 5,600 new homes.
.. The prime minister defended his retaliation. “Israel is a country with national pride, and we do not turn the other cheek,” he said. “This is a responsible, measured and vigorous response, the natural response of a healthy people that is making it clear to the nations of the world that what was done at the U.N. is unacceptable to us.”
.. Israeli officials said such pronouncements showed that the resolution actually undermined chances for a negotiated settlement because the Palestinians now have less incentive to come to the table. By declaring Israeli settlements illegal, they said, the United Nations essentially took away the one chip that Israel had to trade, meaning land.
.. In 2009, the year Mr. Obama took office, 297,000 people lived in West Bank settlements and 193,737 in East Jerusalem. That increased to 386,000 in the West Bank by the end of last year and 208,000 in East Jerusalem by the end of 2014