39:04up the down escalator no III think I39:07think there are real possibilities of39:09creating communities of distributed39:14trust right which is which is at the39:17core of the to in my mind the whole39:19effort right have now how do you create39:22a community of distributed trust and and39:27and what I’d like to see is that that39:29distributed trust is applied to areas39:32that are not so fiercely guarded by the39:38you know the the powerful you know39:42states governments and and and39:45businesses right because again it when I39:48think about how to play the long game39:49here I think that is possible to carve39:53out39:55areas of got resistance but what I39:58really mean is areas of sovereignty self40:00sovereignty over issues again they’re40:02not so fiercely guarded as money yes40:04about the state and and so again this is40:07an issue of tactics or other than40:09strategy right and and and so that I40:11would pursue a different tactical40:14approach to the I think the goal we all40:17or most of your listeners share with you40:20and I for sure it it does seem to me and40:27I want to bring this back to the run of40:29iris now right which is that everything40:34you’re describing whether it’s whether40:36it’s your tactical approach my tactical40:39approach I40:42I think it’s tempting to think oh the40:44instability that the virus brings is40:47going to be an advantage in fighting40:51this long game right I actually think40:54it’s it’s it’s it’s a very much40:57disadvantageous to both of us right the41:00both of our tactical approaches here and41:02and I don’t think you have to look much41:04farther than what happened in Hungary41:07right over the last two days where the41:09the Hungarian Parliament and this has41:12been building for a while right and41:14event but Hungarian Parliament in41:17response to the throne of iris emergency41:21and it is an emergency gave really41:26dictatorial powers to to Viktor Orban41:29the the Prime Minister where he now has41:32the ability ability to rule by decree41:34right don’t have to pass the law doesn’t41:37have to go to Parliament whatever the41:40executive says is law there’s no time41:43limit on this now in hunger there’s a41:47new law that if you spread false41:49information I think and use as the41:53executive describes this what at stake41:54or not you’re in prison for five years41:56and if you try to leave the areas of41:59confinement quarantine that they’ve set42:01up that’s in the this this is what42:04happens I think in weaker states42:07go back to some you know idyllic state42:09of nature where you know you can set up42:13your you know Kingdom of Wakanda you42:15know alright what happens is they’re42:17taken over by thugs they’re taking them42:19by warlords and by thugs and and you42:23know in Hungary is uh it’s a member of42:26the yeah I mean I mean it’s a core42:28member of Europe so when I when I think42:31about what’s going to happen in the next42:33year and a half in Indonesia what’s42:36gonna happen the next year and a half in42:38Egypt it’s going to happen in today42:40what’s happening right now in Iran for42:42God’s sakes I I don’t think it works to42:46our advantage42:47III think that the impetus in every42:50country and particularly in the weaker42:52States is going to be for reclaiming of42:55the physical of the violence of the gun42:59and so this is why I think it’s more43:03important than ever that we identify43:06each other in our communities of empathy43:09in our communities of our pack right so43:14that we can fight this long game this43:18long war and so we can support each43:19other so anyway that’s not I’m just43:23trying to bring it back to what’s43:25happening today and and how we should43:28think about this unfortunately I don’t43:29think it’s a great opportunity but I43:32think it’s something that we all need to43:35come together even more around so that43:38we can can stray stay strong or the the43:42dark times that are ahead and I do think43:44they’re dark times well never one to43:48mince words and and and I certainly43:50appreciate the perspective on I’m43:52slightly more optimistic for the reasons43:56that I outlined you know in the physical43:57realm but in the digital realm right is44:00the internet still a bastion of freedom44:02and can you ultimately get people to act44:05freely outside of you know some of the44:08more restrictive social media platforms44:11for instance but just any type of44:12peer-to-peer communication system44:14peer-to-peer digital realms would seem44:17if you’re more conducive for the silent44:20distance the quiet resistance yes and44:22that individual thesis but how exactly44:26we get there not not debating that it44:29could get ugly I want to change gears44:32for the the last a little bit that we44:34have and just talk about your44:37understanding of the investment you know44:40as I guess for this generation of44:45investors because one of your more44:47popular posts this is water and yeah44:51it’s still water it kind of talked about44:53this shifting mindset where deflation44:56expectations that were driven by44:58technology are now inflation44:59expectations there’s and this isn’t45:02necessarily new but I like the way they45:04laid it out the the globalism that had45:09permeated the the macroeconomy for so45:12long is now becoming more nationalistic45:13now in some respects that’s not a bad45:16thing because now you might have45:18countries that are more resilient in the45:21face of issues like pandemics when when45:24today you know we’re seeing just how45:26levered we are via global supply chains45:31you talked about the kind of shifting45:33from you know capital markets into you45:36know true market mechanisms just45:38political utilities and um and then just45:41overall how financialization is kind of45:43exacerbated you know all of those trends45:46what what’s what’s the what’s the next45:49step in in financial markets right yeah45:51if if you run out of the capacity to45:53print if you run out of the capacity to45:55spend let’s not even talk about the u.s.45:58let’s talk about some some country like46:00like Hungary they don’t necessarily46:02control their own currency it’s a small46:05but usually functioning democracy what46:09does a market system look like in a46:11situation like hungry and then how do46:13you ever get back to normalcy or how do46:18you set the reset button so that the46:24short answer is that for in a I’ll go46:30back to46:32I’m gonna go back 2,500 years yeah this46:37is the academic in me right I can’t I46:38can’t I can’t give you a straight answer46:39right what you’re asking has all46:43happened before like it’s all happened46:46before right so Peloponnesian War you’ve46:52got a thens and Sparta the big countries46:56you know fighting each other and then46:59the question is well what happens to the47:00little countries what happens to ya47:05you know magar you know all these these47:07these little city-states and the the47:11Athenians they’re trying to get their47:13their allies together in one of the the47:18little allies is saying well you know47:20but you know you’re asking us to47:22sacrifice everything is all for you I47:24mean this this sounds this justice out a47:28great deal and the Athenian ambassador47:31says you know it was ever thus the47:33strong do as they will the weak do as47:36they must strong do as they will the47:39weak do this they must47:40and nothing has changed in 2500 freaking47:44years when it comes to the ability of47:49countries to chart their own course to47:55deal with the exigencies of power hungry48:02will do as they must even weaker48:07countries than hungry will definitely do48:08is they must and the strong do as they48:10will so what they will when it comes to48:15Europe when it comes to the United48:16States when it comes to Japan which48:17comes to to China is that there are no48:20limits on you know printer Gober right48:24there are no limits on you know we we48:29haven’t even really touched yet modern48:33monetary theory in the notion that well48:35there’s not even a relationship between48:37spending and taxing right48:38you can run deficits as much as you want48:40go on go for it we’re just getting48:43started man48:45getting started hey we’re not at the end48:48game of this where yeah it’s like it’s48:52like this is halftime hey this this48:55isn’t the last few minutes of the fourth48:56quarter48:57with how governments are going to48:59transform capital markets and the fourth49:01key utilities with how they’re going to49:03you know transform the meaning of money49:06into what supports political power yeah49:09this is just half time so I I think we49:14really do have to take that long-term49:16perspective that the printer can go burr49:20for a lot longer and it doesn’t matter49:25who gets elected you know you know it’s49:27it’s it it’s all the same that the last49:3010 years have been the greatest transfer49:32of wealth – I call it the managerial49:35class then I really think anything in49:40history it has come through stock49:42buybacks through stock sales through49:44stock based compensation it’s all49:46happened in the last 10 years and it’s a49:48transfer of hundreds of billions of49:50dollars of wealth to managers not49:55entrepreneurs not founders not Shinya to49:59managers managers and when that much50:04wealth is transferred to that number of50:06people in such a short period of time50:08it doesn’t reverse itself yeah you know50:11you know people don’t the the cheese may50:14move but people still want their cheese50:16yeah and and and I just I just think50:20it’s so important to remember that we50:24really are playing that long game to50:26remember that the strong do is they will50:28and the weak – as they must and to have50:32in mind a set that that we’re just half50:34time right now and that we need to play50:39the game accordingly because what you50:42don’t want to do is you don’t want to50:46yeah you don’t want to storm an50:48entrenched machine-gun nest you know50:50with you know huzzah now is our time you50:53know then you you really do I think want50:57to play the long game50:58I think there50:59a real power of conviction and belief51:03that allows us to play a long game51:06mm-hmm and to keep it all together51:11of course people like you doing your51:13podcast it requires people like me doing51:15our writing and most of it all it it51:18requires a critical mass of people who51:22whose greatest regret would be to give51:26up and to be co-opted by the powers that51:30be rather than play the long game and51:32fight the long fight I can’t think of a51:36better way to wrap up this conversation51:39than calling for conviction and long51:42term ISM and a market remedies panicked51:45and and you know short termism generally51:48drills the day then where can people51:51find you on twitter I’m easy it’s it’s51:54it’s all epsilon Theory all the time so51:56at epsilon theory and epsilon Theory51:59comm it’s for you to read and love to52:03love to have you on board it’s a it’s an52:06excellent read always I’ve been52:08following you for years now and and52:10definitely appreciate your commentary52:11and watching it at all even as we get52:14into a slightly darker period and you52:16can tell for those that are tuning in if52:19you can hear the background noise that52:20naptime just ended so we we just wrapped52:23up with the most perfect time because I52:25just I just heard my kids wake up and52:27surprise that they haven’t run in here52:28already thank you for having me Ryan’s52:32really a pleasure anytime Thank You Ben52:35and stay safe52:36YouTube take care
In 2017, American rock climber Alex Honnold ascended Yosemite National Park’s vertical rock formation, El Capitan, in under four hours. Honnold’s extraordinary journey to the top was captured in the documentary Free Solo, named after the method of climbing without ropes or equipment which Honnold used.
While audiences largely reacted to the movie with nail-biting, dizzying fascination, economist John Cochrane thought to himself, “Why wasn’t this done 150 years ago?” On today’s show, the three economic lessons that prompted his question, and the surprising links between rock climbing and economics.
Maybe we should celebrate communities that give rise to accomplishments.
Every successful movement relies on a restoration story.
In 2008, no one had a new restoration story.
Globalization (no capital controls) has made Keynesian impossible. (25 min)
A growth-based system can not be sustained (27 min)
(28 min) A New Restoration Story
Sister Simone Campbell, SSS—known as “the nun on the bus”—is someone I consider a modern prophet. She is the Executive Director of NETWORK, an organization that lobbies for socially just federal policies. On this “Independence Day” (in the United States), reflect on Sr. Simone’s invitation to co-create our collective freedom.
In the last half of the twentieth century, thankfully, our society began to engage in a serious process of trying to atone for the sin of slavery, and in doing so much emphasis was placed on promoting civil rights. An unintended consequence of this important movement was a heightened focus on individuals and individual exercise of the freedoms guaranteed in the Constitution. The civil rights movement came out of community, but the legal expression focused on individuals’ capacity to exercise their freedoms. Some fearful Americans—largely white men who professed a conservative version of Christianity—felt threatened, as if there were not enough rights to go around. They sought to create their own “movement.” This reaction in part fueled the rise of the tea party movement. . . .
But a democracy cannot survive if various groups and individuals only pull away in different directions. Such separation will not guarantee that all are allowed the opportunity for “life, liberty, and the pursuit of happiness.” All people must be recognized for their inherent dignity and gifts regardless of the color of their skin, their religious beliefs, or their place of origin. And all these gifts need to be shared in order to build up the whole.
So I have begun to wonder if the new task of the first half of the twenty-first century should be a commitment to civil obligations as a balance to the focus on civil rights.
Civil obligations call each of us to participate out of a concern and commitment for the whole. Civil obligations call us to vote, to inform ourselves about the issues of the day, to engage in serious conversation about our nation’s future and learn to listen to various perspectives. To live our civil obligations means that everyone needs to be involved and that there needs to be room for everyone to exercise this involvement. This is the other side of civil rights. We all need our civil rights so that we can all exercise our civil obligations.
The mandate to exercise our civil obligations means that we can’t be bystanders who scoff at the process of politics while taking no responsibility. We all need to be involved. Civil obligations mean that we must hold our elected officials accountable for their actions, and we must advocate for those who are struggling to exercise their obligations. The 100 percent needs the efforts of all of us to create a true community.
It is an unpatriotic lie that we as a nation are based in individualism. The Constitution underscores the fact that we are rooted and raised in a communal society and that we each have a responsibility to build up the whole. The Preamble to the Constitution could not be any clearer: “We the People” are called to “form a more perfect Union.”
Robert Reich examines Trump’s dark vision for America, and how to create a progressive message for the future.
- Heroic Individual
- Benevolent Community
- Mob at the Gate
- Rot at the Top
[While] European mystics and contemplatives often lived in community, they tended to focus on the individual experience of encountering the divine presence. African American contemplatives turned the “inward journey” into a communal experience. . . . The word contemplation includes but does not require silence or solitude. Instead, contemplative practices can be identified in public prayers, meditative dance movements, and musical cues that move the entire congregation toward a communal listening and entry into communion with a living God. . . .
.. This is how Howard Thurman describes the embodied locus of contemplation:
There is in every person an inward sea, and in that sea is an island and on that island there is an altar and standing guard before that altar is the “angel with the flaming sword.” Nothing can get by that angel to be placed upon that altar unless it has the mark of your inner authority. Nothing passes . . . unless it be a part of the “fluid area of your consent.” This is your crucial link with the Eternal. 
. . As I see it, the human task is threefold.
- First, the human spirit must connect to the Eternal by turning toward God’s immanence and ineffability with yearning.
- Second, each person must explore the inner reality of his or her humanity, facing unmet potential and catastrophic failure with unmitigated honesty and grace.
- Finally, each one of us must face the unlovable neighbor, the enemy outside of our embrace, and the shadow skulking in the recesses of our own hearts.
Only then can we declare God’s perplexing and unlikely peace on earth. These tasks require a knowledge of self and others that only comes from the centering down that Thurman advocates. It is not an escape from the din of daily life; rather, it requires full entry into the fray but on different terms. . . . Always, contemplation requires attentiveness to the Spirit of God. .