David Goldfield’s latest book romanticizes the post-war, pre-Reagan era of liberal government..
He rightly celebrates the 1944 G.I. Bill of Rights, but misses what distinguished it from many subsequent social programs. It was intended as a prophylactic measure against unemployment and political extremism among millions demobilized from the military
.. The bill used liberal means — subsidies for veterans’ education and homebuying — to achieve conservative results: Rather than merely maintaining people as permanent wards of government, it created an educated, property-owning middle class equipped for self-reliant striving.
.. In contrast, much of the Great Society’s liberalism sought to de-moralize policies, deeming repressive those policies that promoted worthy behavior. This liberalism’s political base was in government’s caring professions that served “clients” in populations disorganized by behaviors involving sex and substance abuse.
.. it chose Lyndon Johnson over Barry Goldwater, who was (rightly) viewed as hostile to the New Deal’s legacy. But just 16 years later, the electorate, whose prior preferences Goldfield approves, made an emphatic choice that he considers a sudden eruption of dark impulses that hitherto were dormant. Goldfield does not distinguish, as Ronald Reagan did, between New Deal liberalism — of which the G.I. Bill was a culmination — and liberalism’s subsequent swerve in another direction. And he has no answer as to why the electorate, so receptive for so long to hyperactive government, by 1980 was not.
.. He idealizes government as an “umpire,” a disinterested arbiter ensuring fair play
.. And that the bigger government becomes, the more it is manipulated by those who are sufficiently confident, articulate, and sophisticated to understand government’s complexities, and wealthy enough to hire skillful agents to navigate those complexities on their behalf? This is why big government is invariably regressive, transferring wealth upward.
Everybody agrees society is in a bad way, but what exactly is the main cause of the badness?
Some people emphasize economic issues’
People like me emphasize cultural issues. If you have 60 years of radical individualism and ruthless meritocracy, you’re going to end up with a society that is atomized, distrustful and divided.
Patrick Deneen .. new book, “Why Liberalism Failed,”
.. democracy has betrayed its promises.
- It was supposed to foster equality, but it has led to great inequality and a new aristocracy.
- It was supposed to give average people control over government, but average people feel alienated from government.
- It was supposed to foster liberty, but it creates a degraded popular culture in which consumers become slave to their appetites.
.. “Because we view humanity — and thus its institutions — as corrupt and selfish, the only person we can rely upon is our self. The only way we can avoid failure, being let down, and ultimately succumbing to the chaotic world around us, therefore, is to have the means (financial security) to rely only upon ourselves.”
.. Greek and medieval philosophies valued liberty, but they understood that before a person could help govern society, he had to be able to govern himself.
People had to be habituated in virtue by institutions they didn’t choose — family, religion, community, social norms.
.. Machiavelli and Locke, the men who founded our system made two fateful errors.
- First, they came to reject the classical and religious idea that people are political and relational creatures. Instead, they placed the autonomous, choosing individual at the center of their view of human nature.
- Furthermore, they decided you couldn’t base a system of government on something as unreliable as virtue. But you could base it on something low and steady like selfishness. You could pit interest against interest and create a stable machine. You didn’t have to worry about creating noble citizens; you could get by with rationally self-interested ones.
.. Liberalism claims to be neutral but it’s really anti-culture. It detaches people from nature, community, tradition and place. It detaches people from time. “Gratitude to the past and obligations to the future are replaced by a nearly universal pursuit of immediate gratification.”
.. Once family and local community erode and social norms dissolve, individuals are left naked and unprotected. They seek solace in the state. They toggle between impersonal systems: globalized capitalism and the distant state. As the social order decays, people grasp for the security of authoritarianism.
“A signal feature of modern totalitarianism was that it arose and came to power through the discontents of people’s isolation and loneliness,” he observes. He urges people to dedicate themselves instead to local community — a sort of Wendell Berry agrarianism.
.. Every time Deneen writes about virtue it tastes like castor oil — self-denial and joylessness.
.. Yes, liberalism sometimes sits in tension with faith, tradition, family and community, which Deneen rightly cherishes. But liberalism is not their murderer.
Now that Stephen has the impression down, the White House’s new communications director can run but he can’t hide.
We are in the midst of an ideological civil war. One pitting hope, empowerment, and self-reliance against defeatist attitudes of fear, entitlement, and victimization.
I saw this guy win a game of connect 4 with three pieces.