The “Unite the Right” rally had little to do with “defending” Confederate memorials, or any particular reading of southern history, however misguided.
.. Two of the billed speakers were anti-Semitic podcasters from New York; another fancies himself an American version of France’s Nouvelle Droite. The Robert E. Lee statue was a MacGuffin — or, rather, he was Antifa bait, and the college town that it happened to be in was just a place where Antifa could be expected to swim. The organizers don’t want heritage, they wanted footage.
.. Really, what they wanted to do was to set a trap for conservatives. The explosive growth of Antifa during the 2016 campaign and since the election of Donald Trump has become a fixture in conservative media. Conservatives had warned that mainstream-media figures were summoning an awful thing into being by cheering on masked left-wingers who punched Nazis. Soon, anyone you wanted to punch would start looking like a Nazi.
.. A spectacle would attract Antifa, who would predictably use violence. Some mainstream-media figures would endorse that violence, and some conservatives, they believed, would feel obliged to defend the ActualFascists because, hey, these left-wing mobs are attacking America’s legal and social norms of free speech. In other words, even if the assorted Jew-haters and fashy dorks can’t persuade conservatives to adopt a “no enemies to the right” posture, perhaps Antifa would.
.. That fact scuttled the rally organizers’ talking point that it was Antifa or poor policing that initiated and caused all the violence.
.. The murder of Heather Heyer was a revelation, and so too was the way that rally co-organizer Christopher Cantwell, met news of her death — by sneering, “The fact that nobody on our side died, I’d go ahead and call that points for us.”
.. There seemed to be a real upside to cultivating a reputation as the edgiest and most transgressive political movement going. You’re free of the pieties that come from longer-lived movements. You look authentic, even fresh. And your stock goes up. But there’s an iron law at work here: As soon as anyone identifiably on the right gets the reward of attention for being transgressive, the Neo-Nazis swiftly show up, and the value of transgressive right-wing politics returns to its true value in America, near zero.
.. Most of the debate about Confederate monuments after Charlottesville has been a distraction. The rally organizers came prepared for violence, and they wanted it. They wanted footage of themselves getting punched and maced so that they could use conservative antipathy to Antifa to erode conservative antipathy to ActualFascists. Don’t fall for it.
‘We Can’t Walk Away From This Truth’
New Orleans Mayor Mitch Landrieu explains to his city why four monuments commemorating the Lost Cause and the Confederacy had to come down.
And it immediately begs the questions: why there are no slave ship monuments, no prominent markers on public land to remember the lynchings or the slave blocks; nothing to remember this long chapter of our lives; the pain, the sacrifice, the shame—all of it happening on the soil of New Orleans.
So for those self-appointed defenders of history and the monuments, they are eerily silent on what amounts to this historical malfeasance, a lie by omission. There is a difference between remembrance of history and reverence of it. .. As President George W. Bush said at the dedication ceremony for the National Museum of African American History & Culture, “A great nation does not hide its history. It faces its flaws and corrects them.”..The historic record is clear. The Robert E. Lee, Jefferson Davis, and P.G.T. Beauregard statues were not erected just to honor these men, but as part of the movement which became known as The Cult of the Lost Cause. This ‘cult’ had one goal—through monuments and through other means—to rewrite history to hide the truth, which is that the Confederacy was on the wrong side of humanity... It is self-evident that these men did not fight for the United States of America, They fought against it. They may have been warriors, but in this cause they were not patriots... These statues are not just stone and metal. They are not just innocent remembrances of a benign history. These monuments purposefully celebrate a fictional, sanitized Confederacy; ignoring the death, ignoring the enslavement, and the terror that it actually stood for... After the Civil War, these statues were a part of that terrorism as much as a burning cross on someone’s lawn; they were erected purposefully to send a strong message to all who walked in their shadows about who was still in charge in this city... Should you have further doubt about the true goals of the Confederacy, in the very weeks before the war broke out, the Vice President of the Confederacy, Alexander Stephens, made it clear that the Confederate cause was about maintaining slavery and white supremacy. He said in his now famous “corner-stone speech” that the Confederacy’s:corner-stone rests upon the great truth, that the negro is not equal to the white man; that slavery—subordination to the superior race—is his natural and normal condition. This, our new government, is the first, in the history of the world, based upon this great physical, philosophical, and moral truth.
.. I want to try to gently peel from your hands the grip on a false narrative of our history that I think weakens us, and make straight a wrong turn we made many years ago—so we can more closely connect with integrity to the founding principles of our nation and forge a clearer and straighter path toward a better city and a more perfect union.
.. This is, however, about showing the whole world that we as a city and as a people are able to acknowledge, understand, reconcile, and most importantly, choose a better future for ourselves, making straight what has been crooked and making right what was wrong.
.. History cannot be changed. It cannot be moved like a statue. What is done is done. The Civil War is over, and the Confederacy lost and we are better for it. Surely we are far enough removed from this dark time to acknowledge that the cause of the Confederacy was wrong.
And in the second decade of the 21st century, asking African Americans—or anyone else—to drive by property that they own; occupied by reverential statues of men who fought to destroy the country and deny that person’s humanity seems perverse and absurd... All we hold dear is created by throwing everything in the pot; creating, producing something better; everything a product of our historic diversity... He said, “I’ve never looked at them as a source of pride … it’s always made me feel as if they were put there by people who don’t respect us … This is something I never thought I’d see in my lifetime. It’s a sign that the world is changing.”.. If presented with the opportunity to build monuments that told our story or to curate these particular spaces, would these monuments be what we want the world to see? Is this really our story?.. So before we part let us again state the truth clearly.The Confederacy was on the wrong side of history and humanity. It sought to tear apart our nation and subjugate our fellow Americans to slavery. This is the history we should never forget and one that we should never again put on a pedestal to be revered.
Why I Changed My Mind About Confederate Monuments
Empty pedestals can offer the same lessons about racism and war that the statues do.
.. The tributes showed how communities like Charlottesville and Richmond chose to remember the conflict long after the guns fell silent, and how they used the memory of Confederate leaders to impart moral lessons on future generations. And my students learned how the monuments helped establish and maintain a system of Jim Crow segregation—by defining and enforcing the city’s racial boundaries through much of the 20th century. Monument sites became classrooms where I could teach about the long and difficult history of racism in America. Taking them down seemed to represent the antithesis of my goals as a teacher... For me, the lowering of the Confederate battle flag in Columbia and elsewhere needed little justification, as it’d been embraced as a symbol of “massive resistance” during the civil-rights movement. But I still held firm to my view of the monuments... The removal of monuments to Stalin and Lenin lifted the weight of the memory of oppression, allowing the Czech people to begin to imagine a new direction for their nation... Local activists Terri Coleman and Malcolm Suber argued convincingly that they don’t need reminders of the history of racial injustice, because it is present all around them... In a May speech, he asked his constituents to look at the monuments through the eyes of a black child:Can you look into that young girl’s eyes and convince her that Robert E. Lee is there to encourage her? Do you think she will feel inspired and hopeful by that story? Do these monuments help her see a future with limitless potential? Have you ever thought that if her potential is limited, yours and mine are, too?
I cannot.
Refighting the Civil War
Once was enough, as Robert E. Lee understood.
The practical political lesson is that there are good reasons why U.S. Presidents and the people who work for them try to choose their words carefully when commenting on public events... In our view cities can properly decide whether they wish to take down Confederate symbols, many of which arose in the Jim Crow years of white supremacy in the early 20th Century. But erasing a nation’s history is a bad idea.. We’re glad to have the clarifications on the false equivalence between Confederate generals and the Founding Fathers.. “Racist” is a powerful accusation to make against anyone, but it is heard today in an ever-widening set of circumstances, not just against Confederate generals.. It might begin with Jefferson and Washington, who wrote the language and built the institutions of the bedrock American belief that “all men are created equal” and possess inalienable rights. Those words planted the seeds of freedom for the slaves, an idea that advanced through the awful Civil War and, not without setbacks, for a century after, culminating in the Civil Rights Act of 1965... Robert E. Lee spent the rest of his life after the Civil War, notably as president of what became Washington and Lee University, trying to heal the wounds between north and south.