Everybody agrees society is in a bad way, but what exactly is the main cause of the badness?
Some people emphasize economic issues’
People like me emphasize cultural issues. If you have 60 years of radical individualism and ruthless meritocracy, you’re going to end up with a society that is atomized, distrustful and divided.
Patrick Deneen .. new book, “Why Liberalism Failed,”
.. democracy has betrayed its promises.
- It was supposed to foster equality, but it has led to great inequality and a new aristocracy.
- It was supposed to give average people control over government, but average people feel alienated from government.
- It was supposed to foster liberty, but it creates a degraded popular culture in which consumers become slave to their appetites.
.. “Because we view humanity — and thus its institutions — as corrupt and selfish, the only person we can rely upon is our self. The only way we can avoid failure, being let down, and ultimately succumbing to the chaotic world around us, therefore, is to have the means (financial security) to rely only upon ourselves.”
.. Greek and medieval philosophies valued liberty, but they understood that before a person could help govern society, he had to be able to govern himself.
People had to be habituated in virtue by institutions they didn’t choose — family, religion, community, social norms.
.. Machiavelli and Locke, the men who founded our system made two fateful errors.
- First, they came to reject the classical and religious idea that people are political and relational creatures. Instead, they placed the autonomous, choosing individual at the center of their view of human nature.
- Furthermore, they decided you couldn’t base a system of government on something as unreliable as virtue. But you could base it on something low and steady like selfishness. You could pit interest against interest and create a stable machine. You didn’t have to worry about creating noble citizens; you could get by with rationally self-interested ones.
.. Liberalism claims to be neutral but it’s really anti-culture. It detaches people from nature, community, tradition and place. It detaches people from time. “Gratitude to the past and obligations to the future are replaced by a nearly universal pursuit of immediate gratification.”
.. Once family and local community erode and social norms dissolve, individuals are left naked and unprotected. They seek solace in the state. They toggle between impersonal systems: globalized capitalism and the distant state. As the social order decays, people grasp for the security of authoritarianism.
“A signal feature of modern totalitarianism was that it arose and came to power through the discontents of people’s isolation and loneliness,” he observes. He urges people to dedicate themselves instead to local community — a sort of Wendell Berry agrarianism.
.. Every time Deneen writes about virtue it tastes like castor oil — self-denial and joylessness.
.. Yes, liberalism sometimes sits in tension with faith, tradition, family and community, which Deneen rightly cherishes. But liberalism is not their murderer.
If This Is America
recall perhaps the words of Hannah Arendt, “The ideal subject of totalitarian rule is not the convinced Nazi or the dedicated Communist, but people for whom the distinction between fact and fiction (i.e. the reality of experience) and the distinction between true and false (i.e. the standards of thought) no longer exist”
.. you know where militarism and nationalism and disdain for intellectuals and artists, and the cultivation of enemies and scapegoats, and contempt for a free press can lead
.. It must be itself, a certain idea of liberty and democracy and openness, or it is nothing, just a squalid, oversized, greedy place past the zenith of its greatness.
Who Won the Reformation?
and while the disreputable sort of Calvinist and the disreputable sort of Catholic still brawl online, in official ecclesiastical circles the rule is to speak of the Reformation in regretful tones, like children following a bad divorce who hope that now that many years have passed the divided family can come together for a holiday, or at least an ecumenical communion service.
Meanwhile, the secular intelligentsia can only really celebrate the Reformation’s anniversary in instrumental terms. From the perspective of official liberalism, most of the Reformation fathers were fundamentalists and bigots, even worse in some cases than the Catholics they opposed. So for the Lutheran and Calvinist rebellions to be worth memorializing, it must be as a means to secularizing ends — the liberation of the individual from the shackles of religious authority, which allowed scientific inquiry and capitalism to flourish, made secular politics possible, and ultimately permitted liberalism to triumph.
.. a world that was built on the wreckage created by Christian civilization’s civil war. Neither the Protestants nor Catholics won that war between the faiths: The instrumentalists did, the Machiavellians, the Westerners who wanted political and economic life set free from the meddling of troublesome priests and turbulent prophets.
.. 500 years after Luther threaded his 95 tweets together and pinned them to a door in Wittenberg, it’s their propaganda that deserves the most scrutiny, the most skepticism, the strongest doubts.
At the heart of that propaganda is a simple story about authority and the individual. First, this story goes, Protestantism replaced the authority of the church with the authority of the Bible. Then, once it became clear that nobody could agree on what the Bible meant, the authority of conscience became pre-eminent — and from there we entered naturally (if with some bloody resistance from various reactionary forces) into the age of liberty, democracy and human rights.
.. The Reformation and its wars did indeed diminish religious authority, secularize politics and allow certain kinds of individualism to flourish. But they also empowered (and were exploited and worsened by) the great new gods of modernity, the almighty market and the centralizing state, which claimed their own kind of authority
.. eventually revived the worst tendencies of the old Christendom, anti-Semitism and millenarianism, in fascist and Communist experiments that added the genocide of millions to the modern state’s list of crimes.
.. because Cromwellism, mass murder in the service of secular power and commercial wealth, has just as strong a claim as liberty or individualism to define the world that succeeded Christendom’s collapse.
.. It is also possible to imagine a world where an undivided Roman church harnessed science and technology to its own sort of religious-totalitarian ends, and became a theocratic boot stamping on a human face, forever.
So perhaps the modern world as we know it was the best we could do, the only path to liberty and pluralism and mass prosperity, however many Cromwells it required to get here.
.. But my own (biased, Catholic) guess is that given the technological and social changes already at work in early modern Europe, the great new modern powers, the state and the commercial interest, would have come to bestride the world no matter what happened to Christian unity.
.. the history of Western colonial ventures, in which for hundreds of years it was mostly the intensely religious (as compromised and corrupted as their churches often were) that remonstrated against mass murder and enslavement, that sought to defend natives and establish norms for their protection
.. What are our pan-national institutions, our United Nations and European Union, all our interlocking NGOs, if not an attempt to recreate a kind of ecclesiastical power, a churchlike form of sovereignty, on the basis of thinner, less dogmatic but still essentially metaphysical ideas — the belief in human dignity and human rights?
.. But they are a made-up religion whose acolytes at some level know it — and the thinness of their metaphysics, their weak claim on human loyalties, makes them mostly just a pleasing cloak over the dark power that’s actually stabilized the modern world, the terrifying threat of nuclear war.
This Culture War Isn’t about the Flag; It’s about Conscience Read more at: http://www.nationalreview.com/article/451877/standing-national-anthem-voluntary-not-required
Standing for the National Anthem is meaningless if it’s mandated, and such a mandate undermines the essential liberty of free speech.
Let me begin with a simple declaration. I believe that the United States is a better country when not only the government protects the right of free speech but also the culture values that right. I believe that free speech is the essential liberty — the liberty that helps preserve all others — because without the ability to call out unconstitutional actions you cannot possibly maintain a free nation. Because I believe those things, I believe Americans should be tolerant of dissent, even when they believe dissenters are offensive and wrong, and that the best cure for bad speech isn’t censorship but rather better speech.
.. In 1943, with the Second World War still very much in doubt, the Supreme Court rendered its verdict — with words that have echoed through the generations: If there is any fixed star in our constitutional constellation, it is that no official, high or petty, can prescribe what shall be orthodox in politics, nationalism, religion, or other matters of opinion, or force citizens to confess by word or act their faith therein.
.. To believe that patriotism will not flourish if patriotic ceremonies are voluntary and spontaneous, instead of a compulsory routine, is to make an unflattering estimate of the appeal of our institutions to free minds.
.. In other words, the power of the salute lies with the choice to salute, and the most repugnant form of censorship is compelled speech — the effort to force a person to state what they do not believe. Mandatory reverence isn’t reverence at all.
.. Sadly, it is now clear that the freedom from compelled speech is under profound threat, from both the Left and the Right. Earlier this month I was honored to write an amicus brief on behalf of 33 family-policy organizations in a case called Masterpiece Cakeshop v. Colorado Civil Rights Commission. The Supreme Court will decide whether petty officials (state civil-rights bureaucrats) can compel a baker to use his artistic talents to celebrate an event he finds offensive. The court will determine whether the state can compel speech.
.. Oddly enough, many members of the Right endorse this move — including those who would be livid if a Democratic president called on the NFL to fire praying football players because that’s “injecting religion into football.” Many of these same people are solidly behind Masterpiece Cakeshop in its battle against forced speech. Virtually all of these folks are outraged when private corporations and private universities enforce rules on speech that systematically disadvantage and silence conservatives. But then Trump acts in the same manner and the response is . . . Yay?
.. Oddly enough, many members of the Right endorse this move — including those who would be livid if a Democratic president called on the NFL to fire praying football players because that’s “injecting religion into football.” Many of these same people are solidly behind Masterpiece Cakeshop in its battle against forced speech. Virtually all of these folks are outraged when private corporations and private universities enforce rules on speech that systematically disadvantage and silence conservatives. But then Trump acts in the same manner and the response is . . . Yay?
.. Here’s the bottom line. If you’re participating in or justifying conduct you’d despise if the partisan roles were reversed, if you’re changing your views because “the people” have spoken and rejected an “elitist” embrace of individual liberty, or if you are not confident enough in your own views to embrace and defend a marketplace of ideas, then we’re just not on the same side.
Read more at: http://www.nationalreview.com/article/451877/standing-national-anthem-voluntary-not-required