The atheist Christopher Hitchens used to argue that religion was useful for getting good and conscientious people to do wicked things. Politics can be used in the same way. Those two candidates could only have advanced so far because American politics is so tightly wired to our fears and hatreds. Why would anyone decent support either of them — unless on some level you feared and hated the other side?
.. Asked if he could unequivocally state that he never dated a teenager when he was in his thirties, Moore replied: “It would be out of my customary behavior.”
.. I’d like to advance the political case against letting fear and hatred lead us to consistently lower our standards and lend our support to the ambitions of less and less worthy people.
.. First, there is is the argument from credibility. Every social conservative who supports Moore is increasing the cynicism of American society and justifying widespread skepticism about the sincerity of Christian belief among conservatives. People are reminded frequently that Christian conservatives once demanded that Bill Clinton resign in shame for carrying on an affair with a White House intern. Now some of those supposedly godly men, or their sons, defend Moore’s predation of teenaged girls on the grounds that even a child predator is better than a Democrat. This instrumentalism will eventually make it impossible for social conservatives to defend any of their preferred policies.
.. The country won’t give consent to pro-life laws if they have good reason to suspect their advocates are insincere. And the public will shrug at the abrogation of religious liberties if it thinks these amount to privileges for hypocrites.
.. You cannot be a good citizen of your country if your immediate political interests outrank every other good in the commonweal. And You cannot be a good citizen of your country if your immediate political interests outrank every other good in the commonweal. And citizenship requires some self-abnegnation, even some risk. Advancing a man of Roy Moore’s character to the Senate worsens public life in obvious ways.
- He’s unethical.
- He flouts the law.
- And he is peculiarly holier than thou.
Telling yourself that “this is war, and in war you have to make less than ideal choices” is a great way to excuse the destruction of your charity and the lifting of restraint, with collateral damage to your integrity.
.. Choosing the lesser of two evils is a fantastic way to prepare yourself to do worse and worse evils. And following it to the end is a bitter fate indeed. The worst tragedies of recent history were driven by masses of people giving in to existential fear and hatred. There are many alive today in Central and Eastern Europe who made themselves into Fascists or Communists in order to resist or avenge the Communists and the Fascists. But the names we remember and revere are often those who carefully and bravely stood apart.
How Jeremy Corbyn Proved the Haters Wrong
Cast as an incongruous combination of incompetent beardy old man and peacenik terrorist sympathizer
.. Mrs. May came across as robotic and out of touch; she didn’t seem to like engaging with the press, much less the public. The more people saw of her, the more her ratings sank.
.. his quiet confidence, credibility and integrity — so refreshing at a time when politicians are viewed as untrustworthy careerists
.. Momentum, a grass-roots organization of Corbyn supporters, activated the party’s estimated 500,000 members — many of whom had joined because Mr. Corbyn was elected as leader — into canvassing efforts across the country, including, crucially, in up-for-grabs districts.
.. appearances that were swiftly turned into video clips and raced around the internet.
.. For decades, Labour has been resolutely centrist, essentially offering a slightly kinder version of neoliberal consensus politics. .. this was what had caused the party’s slow decline, a hemorrhaging of support from its traditional working-class voters.
.. It was a hopeful vision for a fairer society, offered at a time when the country is experiencing wage stagnation and spiraling living costs
.. the Conservatives are now a maimed party with a discredited leader
Boy Scout James Comey is no match for Donald Trump
For Comey, what was the higher moral position? To stop the president of the United States from talking — or keep the conversation going while you gather your wits and see what else might be forthcoming but could aid in an ongoing investigation? Most likely, Comey’s mind was frantically trying to assess the situation and wondering, Lordy, why didn’t I wear a wire?
.. integrity is no weapon in a knife fight.
The Knights Templar International
The Order desires to welcome into membership people who are natural leaders and who share an understanding of the threats we face today globally from radical Islam, liberalism, political corruption, cultural Marxism and anti-Christian bigotry. We welcome those who are prepared to make a stand to defend all they hold dear regardless of the cost. We also look for people who can provide mutual support to each other as members of the Order.
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- As a Templar you will be expected to participate in the Templar work of defence, charity, meetings and social events. However, we fully appreciate that not everyone can go off to War zones across the world. Indeed, only a very few can, but as a Knight or Dame you have a duty to support the overall work of the order and the brothers who volunteer overseas. As Templars we are all brothers and sisters and you enter into a lifelong commitment supporting the work of the Order as far as your personal circumstances allow.
- Christian chivalric group of men and women who take their inspiration from the highest ideals of the medieval Order of the Knights Templar, founded circa 1118. The Order of Knights Templar International are deeply involved in projects all over the world and our reputation for swift ethical action rather than just talking has gained us international trust and respect.
- Not to us, O Lord, not to us; but to Your Name give the glory.
- all those who secretly despise their own will and desire with a pure heart to serve the Sovereign King as a knight and with studious care desire to wear, and wear permanently, the very noble armour of obedience.
- Be mindful that you are on the crusade of the King of Kings. “Unless you take up your cross and follow me, you have no part with me”, said our Master. (St Matthew’s Gospel: chapter 16; verse 24) Do not be afraid to confess the King who is like no other King.
- May the white cloak remind you that we fight a holy war in all truthfulness; and may the red cross remind you that sacrifices must be made; for “we do not fight against flesh and blood, but against potentates and powers, against the rulers of the darkness of this world, and against spiritual wickedness in the cosmos.” (St Paul’s Letter to the Ephesians: chapter 6; verse 12)
- .. As a knight, stand up for the weak, above all for women and children, widows and orphans who need your help.
- .. Each brother of the Temple should know that he is not committed to anything so much as to serve God, and each one should apply all his study and understanding to this.
- .. “I do not know if it would be more appropriate to refer to them as monks or soldiers, unless it would be better to recognise them as being both. Indeed they lack neither monastic meekness nor military might. What can we say of this, except that “this has been done by the Lord and it is marvellous in our eyes.”
- .. The principles of Chivalry and traditional values been largely forgotten in decadent and subverted modern society. They need to be restored.
- .. The essence of Chivalry involved bravery, skilled training, and dedication in service to others.
The Ten Pillars of Modern Templar Chivalry:
- Believe in the teachings of our Lord Jesus Christ, and apply them in daily life
- Defend traditional Christianity, cleaving to your own confession but respecting that of others
- Respect and defend the weak against abuses by the strong
- Love the people and sovereignty of your country, for they are ordained by God
- Do not be a coward, face the enemy, and use direct force
- Fight the enemies of good relentlessly and without mercy
- Perform all secular duties under the higher Laws of God
- Never lie nor breach your word, be reliable for friend or foe
- Give generously and wholeheartedly, striving to make a difference for the better
- Always uphold right and good, against all evil and injustice
.. With the ‘modern’ West infected with various virulent strains of atomised and selfish individualism, cynical and ugly anti-idealism, and subverted by the worship of False Gods – from Allah to Money and on to Satan – there was never a time when a revival of the true Christian values of the original fighting Templars has been more urgently needed than today!
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Taken this way, the phenomenon of chivalry represents a universal category, which is applicable in all circumstances, at all times and in all situations. Chivalry as a way of perceiving and affecting, both on the individual and social level, is more than necessary in the time we live in. In this sad time when all the civilization’s achievements are crumbling, in the time of great atomization of society and in the time of loss of meaning of any social or individual action.
.. The circumstance that had largely dealt the final blow to chivalry is the creation and development of the new socio-economic conditions, that have gradually replaced the feudal social structure, which was one of the main pillars of the chivalry caste. In economic terms, it was the development of capitalist economic relations and the strengthening of the bearers of these relations – the class of merchants. The principle of quality, as a social paradigm, was replaced by the principle of quantity. The concept of truth was replaced by the concept of wealth. All the aspects of society have become just a decor for the flow of capital.
.. The most significant and basic element of chivalry is the willingness to self-sacrifice. It is this element that is the fundamental demarcation line between the bourgeois, mercantilist view of the world and the chivalrous view of the world. The merchant always has, in the first place, on his mind an interest, a profit or a comfort. The knight always has, in the first place, on his mind the willingness to sacrifice. For the faith, for the crown, for an idea, for the state, for the master, for the weak… Never for any vulgar, profane or earthly goal. But instead, for an ideal, that to those with a mercantilist view seems very abstract and incomprehensible.
.. The willingness to sacrifice, places a knight in the realm of pure spirituality, as someone who has transcended the secular sphere of materialistic, cause and effect relationships. In addition, the willingness to sacrifice shows a knight’s willingness to overcome pride, which represents the greatest obstacle on the spiritual path. Also, what is especially important in our world, where materialism and hedonism are prevailing, is to overcome the temptation of material goods, which tend to hinder him. A knight always looks upon interest and benefit, the two sad achievements of the modern society, with contempt and indifference.
.. He could have accepted the vassal status of Serbia and avoided the war and defeat. Together with his nobles, Prince Lazar did not do this, but instead he chose self-sacrifice.
.. Lazar had not only the political or ethical dilemma, but rather a spiritual and metaphysical one, embodied in the choice between approaching God or Devil (synonyms: freedom or slavery, honor or dishonor, one’s own perception of truth or accepting the imposed). He had a choice between preserving integrity of the earthly existence, that is his own life, or preserving the spiritual integrity. He faced a temptation. His choice was the Lord.
.. Lazar’s sacrifice, in a sense, was similar to the sacrifice of the Christ himself.
.. “Death in the feat is better than the life with shame. It is better to die by the sword in the battle, than to kneel to the enemy. We lived enough for the people, so let us bear the feat of sacrifice, so that we may live forever in the heavens.
.. Spirituality is one ennobling factor that rises the knight above the ordinary soldier.
.. The organic model of civilization indicates something that was being created for some considerable period of time and is based on certain precise archetypes, that are constantly repeated throughout the ages. This may be a nation, a group of nations under the umbrella of a particular empire, or a group of nations under the umbrella of a common spiritual and cultural identity.
.. Traditionalism, as an ideological form, is contrary to the myth of progress that is typical of the society formed after the first bourgeois revolution in 1789. The myth of progress implies that things are constantly changing and improving from a less perfect state to a more perfect one.
.. From the Vedas to the Holy Scriptures, there is always a similar epilogue at the end of time – a gradual regression from a perfect to a less perfect form, until the final “endkampf” and the end of time.
.. The cult of ancestors, or respecting those who were here before us, is an element of traditionalism. The cult of ancestor veneration is an expression of our confrontation with our own egoism and pride, which are suggesting that everything before or after us does not matter.
.. Collectivism is a category opposite to the prevailing individualism of today. Individualism, as the legacy of bourgeois society, is nothing more than a hypertrophied egotism, which stems from pride.
.. Individualistic emphasis on ego and self-sufficiency has led to the fact that the individual in the contemporary social context is alienated – from others and from himself. Individualism, in addition to one’s alienation from the modern society, has led to a complete atomization of the society, in which it has lost all its meaning. All the paradigms of traditional society are reduced to the level of simulacrum, that is, to the level of a pale image of its original meaning.
.. An individual within the collective ceases to be proud, self-sufficient and exclusively occupied with his own gain and pleasure, but approaches the collective, with a desire to give something and not just take. He no longer takes himself first and foremost, but wants to sacrifice his own interests for the collective to which he belongs. He wants to obey the authority within the hierarchy as a natural state.
.. The starting point is that every individual is imperfect at the beginning, in the spiritual, intellectual and physical sense. The process of working on oneself, or self-discipline to which one willingly subjects oneself, leads to a better state of being.
.. Historically, it may be in the concept of chivalry, as an integral system of life and action, in which for the first time in European civilization, that we meet the synergy of simultaneous development of one’s own spirit, body and intellect.
.. Especially for those who need assistance or are under a threat.
A knight does not treat them with contempt, so typical for the relationship with the weak in the modern mercantilist society, but with love. The main expression of that love is compassion. The practical articulation of compassion is to protect and to serve. A knight always protects the one who is in danger, in distress or weak, and in this way, he serves them.