What Sincerity Looks Like

a string of references to Swift’s various public beefs — with Kanye West, Kim Kardashian, Katy Perry, and so on. If Donald Trump or his political enemies made a video about their Twitter wars, it would look like this.

The crucial lyric is “I don’t trust nobody and nobody trusts me.” The world is full of snakes. The only way to survive is through combat. (“I got smarter. I got harder in the nick of time.”)

This is a song for a society without social trust. Everybody is vying for fame and dominance. Swift was a former innocent who was perpetually being turned into a victim, but she’s learned her lesson. The only way not to be a victim is to be venomous. “Look what you made me do!” she barks over and over.

.. A person has a soul, which is what Chance is worrying about. A brand has a reputation, which is the title of Swift’s next album. A person has private dignity. A brand is a creation for an audience. “I’ll be the actress starring in your bad dreams,” is how Swift puts it.

.. The second thing you notice is the difference between sincerity and authenticity. In Lionel Trilling’s old distinction, sincerity is what you shoot for in a trusting society. You try to live honestly and straightforwardly into your social roles and relationships. Authenticity is what you shoot for in a distrustful society. You try to liberate your own personality by rebelling against the world around you, by aggressively fighting againstthe society you find so vicious and corrupt.

.. Back in the 1950s, sincerity seemed treacly and boring, and authenticity, in the form of, say, Johnny Cash, seemed daring and new. But now rebellious authenticity is the familiar corporate success formula, and sincerity, like Chance the Rapper’s, is practically revolutionary.

Before Manliness Lost Its Virtue

The Trump administration is certainly giving us an education in the varieties of wannabe manliness.

  • There is the slovenly “I don’t care what you think” manliness of Steve Bannon.
  • There’s the look-at-me-I-can-curse manliness that Anthony Scaramucci learned from “Glengarry Glen Ross.”
  • There is the affirmation-hungry “I long to be the man my father was” parody of manliness performed by Donald Trump.
  • There are all those authentically manly Marine generals Trump hires to supplement his own.
  • There’s Trump’s man-crush on Vladimir Putin and the firing of insufficiently manly Reince Priebus.

With this crowd, it’s man-craving all the way down.

.. example, 2,400 years ago the Greeks had a more fully developed vision of manliness than anything we see in or around the White House today.

.. For them, real men defended or served their city, or performed some noble public service. Braying after money was the opposite of manliness. For the Greeks, that was just avariciousness, an activity that shrunk you down into a people-pleasing marketer or hollowed you out because you pursued hollow things.

The Greeks admired what you might call spiritedness. The spirited man defies death in battle, performs deeds of honor and is respected by those whose esteem is worth having.

.. The classical Greek concept of manliness emphasizes certain traits. The bedrock virtue is courage. The manly man puts himself on the line and risks death and criticism. The manly man is assertive. He does not hang back but instead wades into any fray. The manly man is competitive. He looks for ways to compete with others, to demonstrate his prowess and to be the best. The manly man is self-confident. He knows his own worth. But he is also touchy. He is outraged if others do not grant him the honor that is his due.

.. That version of manliness gave Greece its dynamism. But the Greeks came to understand the problem with manly men. They are hard to live with. They are constantly picking fights and engaging in peacock displays.

.. So the Greeks took manliness to the next level. On top of the honor code, they gave us the concept of magnanimity. Pericles is the perfect magnanimous man (and in America, George Washington and George Marshall were his heirs). The magnanimous leader possesses all the spirited traits described above, but he uses his traits not just to puff himself up, but to create a just political order.
.. The magnanimous man has a certain style. He is a bit aloof, marked more by gravitas than familiarity. He shows perfect self-control because he has mastered his passions. He does not show his vulnerability. His relationships are not reciprocal. He is eager to grant favors but is ashamed of receiving them.
.. The magnanimous man believes that politics practiced well is the noblest of all professions. No other arena requires as much wisdom, tenacity, foresight and empathy. No other field places such stress on conversation and persuasion. The English word “idiot” comes from the ancient Greek word for the person who is uninterested in politics but capable only of running his or her own private affairs.
.. Today, we’re in a crisis of masculinity. Some men are unable to compete in schools and in labor markets because the stereotype of what is considered “man’s work” is so narrow. In the White House, we have phony manliness run amok.
.. Of all the politicians I’ve covered, John McCain comes closest to the old magnanimous ideal. Last week, when he went to the Senate and flipped his thumb down on the pretzeled-up health care bill, we saw one version of manliness trumping another. When John Kelly elbowed out Anthony Scaramucci, one version of manliness replaced another.

The old virtues aren’t totally lost. So there’s hope.

Trump, The Man and the Image

His words increasingly signify his confusion about who he is and what he has got himself into.

The result ain’t oratory. Still, the words entertain, wound, outrage, delight, bemuse, stupefy. More than a year into Trump’s candidacy, they also signify the speaker’s confusion about who he is and what he has got himself into.

.. The praise Trump elicits from voters for his “authenticity,” for “telling it like it is,” elides the fact that he is committed to hiding his human side from the world and, for that matter, from himself. “I don’t like to analyze myself because I might not like what I see,” he confessed to one of his biographers, Michael D’Antonio.

.. A man in touch with his emotions would recognize that in regard to this circumstance his emotions are mixed.

One remarkable revelation was an account published online, in March, by Stephanie Cegielski, the former communications director of the Make America Great Again super pac. Cegielski told of being informed by colleagues, in March, 2015, that Trump would be running for President, with the goal of polling at, say, twelve per cent, and finishing second in the delegate count. (“A protest candidacy.”)

.. At some point, it will hit his followers that they’ve been sold out by a huckster who coveted their votes only for the sake of his colossal self-regard. And that, all along, he had nothing real to offer.