We are living through perilous and polarizing times as a nation, with a dangerous crisis of moral and political leadership at the highest levels of our government and in our churches. We believe the soul of the nation and the integrity of faith are now at stake.
[As Christians,] it is time to be followers of Jesus before anything else—nationality, political party, race, ethnicity, gender, geography—our identity in Christ precedes every other identity. . . . “By this everyone will know that you are my disciples, if you have love for one another” (John 13:35). 
Parker Palmer broadens this shared responsibility to those of other faiths:
All three traditions [Christianity, Judaism, and Islam] are misunderstood because some of their alleged adherents engage in hateful and violent behavior that distorts and defies the values they claim to represent. At their core, Christianity, Islam, Judaism, and all of the major world religions are committed to compassion and hospitality. . . . In this fact lies the hope that we might reclaim their power to help reweave our tattered civic fabric. 
The Hebrew prophets, Buddha, Jesus, and Muhammed first appear to be “nothing,” outside the system, and really of no consequence. But like leaven and yeast, their much deeper power rises, again and again, in every age, while kings, tyrants, and empires change and pass away.
The gift you carry for others is not an attempt to save the world but to fully belong to it. It’s not possible to save the world by trying to save it. You need to find what is genuinely yours to offer the world before you can make it a better place. Discovering your unique gift to bring to your community is your greatest opportunity and challenge. The offering of that gift—your true self—is the most you can do to love and serve the world. And it is all the world needs. —Bill Plotkin 
Vocation does not come from willfulness. It comes from listening. . . . That insight is hidden in the word vocation itself, which is rooted in the Latin for “voice.” Vocation does not mean a goal I pursue. It means a calling that I hear. . . . I must listen for the truths and values at the heart of my own identity. —Parker Palmer 
.. The motivating energies of ego and soul are very different. The soul’s impulse comes quietly and generously from within; we do not look for payment, reward, or advancement because we have found our soul gift, our inherent gladness. To be an oblate—someone who is offered—is quite different from seeking security, status, or title.
.. I have found it difficult over the years to tell people when something is not their gift; it is usually very humiliating for the person to face their own illusions and sense of entitlement. One sign that something is your vocation is that you would do it for free, even if there is no reward or social payoff. This clarifies a vocation quite quickly.
“Just remember, on the practical level, the Christian Church was much more influenced by Plato than it was by Jesus.” He left us laughing but also stunned and sad, because four years of honest church history had told us how true this actually was.
.. For Plato, body and soul were incompatible enemies; matter and spirit were at deep odds with one another. But for Jesus, there is no animosity between body and soul. In fact, this is the heart of Jesus’ healing message and of his incarnation itself. Jesus, in whom “the Word became flesh” (John 1:14), was fully human, even as he was fully divine, with both body and spirit operating as one. Jesus even returned to the “flesh” after the Resurrection; so, flesh cannot be bad, as it is the ongoing hiding place of God.
.. In the Apostles’ Creed, which goes back to the second century, we say, “I believe in the resurrection of the body.” I want to first point out what it is not saying and yet what most people hear. The creed does not say we believe in the resurrection of the spirit or the soul! Of course it doesn’t, because the soul cannot die. We are asserting that human embodiment has an eternal character to it.
.. Christianity makes a daring and broad affirmation: God is redeeming matter and spirit, the whole of creation. The Bible speaks of the “new heavens and the new earth” and the descent of the “new Jerusalem from the heavens” to “live among us” (Revelation 21:1-3). This physical universe and our own physicality are somehow going to share in the Eternal Mystery. Your body participates in the very mystery of salvation.
.. Many Christians falsely assumed that if they could “die” to their body, their spirit would for some reason miraculously arise. Often the opposite was the case. After centuries of body rejection, and the lack of any positive body theology, the West is now trapped in substance addiction, obesity, anorexia, bulimia, plastic surgery, and an obsession with appearance and preserving these bodies.
.. The pendulum has now swung in the opposite direction, and the fervor for gyms and salons makes one think these are the new cathedrals of worship. The body is rightly reasserting its goodness and importance. Can’t we somehow seek both body and spirit together?
When Christianity is in any way anti-body, it is not authentic Christianity. The incarnation tells us that body and spirit must fully operate and be respected as one. Yes, Fr. Larry, our Platonic Christianity is now feeling the backlash against our one-sided teaching.
I find that many, if not most, people and institutions remain stymied in the preoccupations of the first half of life. By that I mean that most people’s concerns remain those of establishing their personal identity, creating various boundaries, and seeking security and success. These tasks are good to some degree and even necessary. We are all trying to find what the Greek scientist Archimedes called a “lever and a place to stand” so that we can move the world just a little bit. The world would be much worse off if we did not do the important work of ego-development.
I believe that God gives us our soul—our deepest identity, our True Self, our unique blueprint—at our own conception. Our unique little bit of heaven is installed by the Manufacturer within the product, at the beginning! We are given a span of years to discover it, to choose it, and to live our own destiny to the full. If we do not, our True Self will never be offered again, in our own unique form—which is perhaps why almost all religious traditions present the subject with strong words like “heaven” and “hell.” The discovery of our soul is crucial and of pressing importance for each of us and for the world.
We do not “make” or “create” our souls; we just “grow” them up. We are the clumsy stewards of our own souls. Much of our work is learning how to stay out of the way of this rather natural growing and awakening. We need to unlearn a lot, it seems, to get back to that foundational life. This is why religious traditions call the process “conversion” or “repentance.”