Richard Rohr Meditation: Incarnation and Indwelling

The only time Jesus talks about future time is when he tells us not to worry about it (see Matthew 6:25-34). Don’t worry about times and seasons, don’t worry about when God will return, don’t worry about tomorrow.

Thinking about the future keeps us in our heads, far from presence. Jesus talks about the past in terms of forgiving it. Some say forgiveness is central to his whole message. Jesus tells us to hand the past over to the mercy and action of God. We do not need to keep replaying the past, atoning for it, or agonizing about it.

.. Yet, as practitioners of meditation have discovered, the mind can only do two things: replay the past and plan or worry about the future. The mind is always bored in the present. So it must be trained to stop running backward and forward. This is the role of contemplation.

Love your neighbor as you love yourself

Jesus said, “Love your neighbor as you love yourself” (Matthew 22:39), not “as much as you love yourself.” We are to love our neighbor in the same way we love ourselves. “We love because God has first loved us” (1 John 4:19). When we accept the unconditional love and undeserved mercy that God offers us—knowing that we are not worthy of it—then we can allow God to love others through us in the same way. It’s God in you loving you, warts and all, and God in you loving others as they are. This is why the love you have available to give away is limitless.

Richard Rohr Meditation: Time-Tested Wisdom

Life will give you whatever experience is most helpful for the evolution of your consciousness. How do you know this is the experience you need? Because this is the experience you are having at the moment. —Eckhart Tolle [2]

Of all the things I have learned and taught over the years, I can think of nothing that could be of more help to you than living in the now. It is truly time-tested wisdom.

.. God is hidden in plain sight, yet religion seems determined to make it more complicated. Much of low-level religion suggests that to find God you need this morality and that behavior and this ritual and that performance and this belief system. Western Christianity has largely refused to allow God to be as simple, obvious, democratic, and available as God has made (and makes!) God’s self—right here and right now.

Richard Rohr Meditation: Mother God

Marcus Borg points out many other good reasons to identify and honor the female (as well as non-gendered) images of God throughout the Bible:

  • Male images for God are often associated with power, authority, and judgment. When used exclusively, they most often create an image of a punitive God. God must be appeased or else.
  • Male images for God most often go with patriarchy—with male primacy and domination in society and the family.
  • Male images of God most often go with domination over nature. Nature is often imaged as female (“mother earth”) and domination over women extends to a rapacious use of nature.

Female images of God suggest something different. God is the one who gave birth to us and all that is. God wills our well-being, as a mother wills the well-being of the children of her womb. God is attached to us with a love that is tender and that will not let us go. And like a mother who sees the children of her womb threatened and oppressed, God can become fierce.

It is also important to realize that male and female metaphors for God are not intrinsically incompatible. God as “father” can be compassionate. This is the point of the parable of The Prodigal Son (Luke 15:11-32). So also in both Old and New Testaments, “the Lord” whom we are to love with all our heart, strength, and mind is also compassionate—a word whose semantic associations in Hebrew mean “womb-like.”

Moreover, just as God as Lord is demanding, so is God as Wisdom/Sophia. Both images of God combine imperative and compassionate.

.. “The way”—the way of wisdom—is also what “the father” at his best teaches. The issue is not that mothers are better than fathers, but that a particular way of imaging “father” can produce a distorted form of Christianity—as if Christianity is about meeting the requirements of an authority figure who will punish us if we don’t get it right.

Christianity is not about avoiding punishment or gaining reward. It is about loving God and loving what God loves.