Max was interested in helping children understand their value – not from the world’s perspective, but from God’s. Wemmicksville is a land created by Eli, the “God” figure of the story. He creates each Wemmick in Wemmicksville uniquely, each with its own look and personality. Each story and video is a new adventure with the citizens of Wemmicksville. Punchinello is the cent
Jesus taught us what God is like through his words, his actions, his very being, making it clear that “God is love” (1 John 4:8,16). If God is Trinity and Jesus is the face of God, then it is indeed a benevolent universe—at its very core.
The brilliant Jewish philosopher, Emmanuel Lévinas (1906-1995), said the only thing that really converts people, the ultimate moral imperative, is “the face of the other.”
.. When we receive and empathize with the face of the other (especially the suffering face), it leads to transformation of our whole being. It creates a moral demand on our heart that is far more compelling than the Ten Commandments. Just giving people commandments on tablets of stone doesn’t change the heart. It may steel the will, but it doesn’t soften the heart like a personal encounter can.
.. So many Christian mystics talk about seeing the divine face or falling in love with the face of Jesus. I think that’s why Clare of Assisi (1194-1253) often used the image of “mirroring” in her writings. We are mirrored not by concepts, but by faces delighting in us, giving us the face we can’t give to ourselves. And, of course, the ultimate and perfect mirror is the face of God.
The early mirroring we receive from our parents is particularly important. Neuroscience now shows that the gaze between a newborn and his or her loving caretaker creates “mirror neurons” that help a person become compassionate and have empathy for others. Moreover, although none of us can demand or expect absolutely unconditional divine love from another human being, we can experience very real aspects of it. This helps us be able to imagine what God’s love is like and keeps us open to God’s love.
James Finley offers a fitting poetic image for this idea:
When God eases us out of God’s heart into the earthly plane, God searches for the place that is most like paradise, and it’s the mother’s gaze. In the mother’s gaze, she transparently sacramentalizes God’s infinite gaze of love, looking into the eyes of the infant. And when the infant looks into her eyes it is looking into God’s eyes, incarnate as her loving eyes.
When caregivers and infants gaze at each other, their brain activity increases; parts of their brains literally light up. Similarly, Finley says:
.. When God gazes at us and we gaze at God, both of us light up. God lights up in the sense of the joy of being recognized by the one that God created in his own image and likeness for the very sake of this recognition. For us it’s a moment of visceral, intimate communion or oneness that feels like homecoming. 
Love is who you are. When you don’t live according to love, you are outside of being. You’re basically not real or true to yourself. When you love, you are acting according to your deepest being, your deepest truth. You are operating according to your dignity. For a simple description of the kind of love I am talking about, let’s just use the word outflowing. .
.. John the Evangelist writes, “God is love, and whoever remains in love, remains in God and God in them” (1 John 4:16). The Judeo-Christian creation story says that we were created in the very “image and likeness” of God—who sets the highest bar for this kind of outflowing love (Genesis 1:26-27). Out of the Trinity’s generative and infinitely flowing relationship, all of creation takes form, mirroring its Creator in its deepest identity.
.. We have heard this phrase so often that we don’t get the existential shock of what “created in the image and likeness of God” is saying about us. If this is true, then our family of origin is divine. It is saying that we were created by a loving God to also be love in the world. Our core is original blessing, not original sin. Our starting point is “very good” (Genesis 1:31). If the beginning is right, the rest is made considerably easier, because we know and can trust the clear direction of our life’s tangent.
.. We must all overcome the illusion of separateness. It is the primary task of religion to communicate not worthiness but union, to reconnect people to their original identity “hidden with Christ in God” (Colossians 3:3). The Bible calls the state of separateness “sin.” God’s job description is to draw us back into primal and intimate relationship. “My dear people, we are already children of God; what we will be in the future has not yet been fully revealed, and all I do know is that we shall be like God” (1 John 3:2).
Henceforth, all our moral behavior is simply “the imitation of God.” First observe what God is doing all the time and everywhere, and then do the same thing (Ephesians 5:1). And what does God do? God does what God is: Love. God does not love you if and when you change. God loves you so that you can change!
Little by little we begin to respond to God’s love, but we still perceive God’s love as dependent on our ideal response. We believe that grace is a conditional gift, that God will love us if we are good, that God will save or reward us if we keep the commandments or go to church.
As we practice giving and receiving love, we begin to see God’s love is infinite and unconditional, but the implications are just too mind-blowing. We acknowledge that God loves us whether we are good or bad, and that God is gracious to the just and the unjust alike. But we still think that God is doing that from afar, from up in heaven somewhere. We do not yet see ourselves as inherently participating in the same process. Frankly, we have not yet discovered our own soul.
Finally, we make the breakthrough to seeing that God’s grace and love is present within us, through us, with us, and even as us! We wake up to who we truly are: the image and likeness of God.
.. The mystery of incarnation has come full circle. We can now enjoy God’s temple within our own body as the Apostle Paul teaches (1 Corinthians 3:16-17 and throughout), and we can love ourselves, others, and God by the one same flow. It is all one stream of Love! We fully realize that it is God who is doing the loving, and we surrender ourselves to being channels and instruments of that Divine Flow in the world. We do not initiate the process; we only continue it.