There is something about simply sitting still, quietly attentive to your breathing, that tends to evoke less agitated, less thought-driven modes of meditative awareness. When this shift . . . embodies a sincere desire for God, a new capacity to realize oneness with God begins to emerge. Resting in this awareness offers the least resistance to God. . . .
As our resistance to God’s quiet persistence diminishes, our experience of ourselves as other than Christ dissolves into a meditatively realized oneness with Christ. Little by little, or all at once, we come to that point of blessedness and freedom in which we can say, along with Saint Paul, “For me to live is Christ” (Philippians 1:21). . . .
.. Perhaps by trial and error, with no one to guide us, we find our own way to respond to the unconsummated longings of our awakened heart. We, in effect, discover our own personal ways to meditate. By meditation I mean, in this context, any act habitually entered into with our whole heart as a way of awakening and sustaining a more interior meditative awareness of the present moment. The meditation practice we might find ourselves gravitating toward could be
- baking bread,
- tending the roses, or
- taking long, slow walks to no place in particular.
Or we might find ourselves being interiorly drawn to
- painting or to
- reading or
- writing poetry or
- listening to certain kinds of music.
Our meditation practice may be that of being alone, truly alone, without any addictive props or escapes. Or our practice may be that of being with the person in whose presence we awakened to what is most real and vital in our life. . . . We cannot explain it, but when we give ourselves over to these simple acts, we are taken to a deeper place. We become once again more grounded and settled in a meditative awareness of the depth of the life we are living.
Values would require that Twitter make tough calls on high-profile and obviously malevolent figures, including tossing them off as a signal of its intent to keep it civil.
And Mr. Jones is not even an edge case: His bilious lies, including that the murders of the Sandy Hook Elementary children were “synthetic, completely fake, with actors,” clearly sully the platform.
Twitter has certainly appeared to have adjusted the rules for Donald Trump. While the president has not descended down the same demented rabbit hole as Alex Jones, many argue that he has violated various Twitter rules, by threatening violence (he did so against North Korea and later Iran) and by systematic harassment of people (the list is too long).
.. Yes, many sources assure me that there is indeed a pull-emergency-brake plan for him, but it hasn’t come to that. Yet.
.. In any case, if you get kicked off Twitter, you can always unload your twisted mind on your very own website.
.. His intent was to tamp down widespread rumors that Twitter was “shadow banning” — who comes up with these creepy terms? — some conservative users. The idea is that their posts mysteriously don’t show up in search results. Twitter did not do that, Mr. Dorsey said, “period.”
.. It was opened by Mr. Dorsey, who sat cross-legged on the stage, leading a 10-minute meditation for his most fervent followers — Twitter’s employees flown in from across the globe.
.. The event had a very Silicon Valley feel-good vibe, and veered awfully close to becoming a spoof of itself.
Finally, I think what’s important about all this that we’re also coming to understand on a whole new level is that that kind of getting calm inside, that kind of grounding ourselves as we move through the world, as we are not just present to the world, but a presence — in our workplaces, in our families, with strangers, with the people we love, but also the people who drive us crazy — the more calm and grounded and full and whole and conscious our presence can be — that is civilizational work. Especially in a moment like this, where everyone is on edge, and all of our devices of culture — our technologies, but certainly journalism and news and so many of the images that are coming at us — they are designed to put us on edge. The more we can embody the reality that there’s more to us and there’s more to a day, that we are capable of calm presence; of presence; of, also, the joy that can rise up from our deep places that is different from the pleasure of the instant hits — that that is an offering, not just to our own resilience, but to everybody around us, in a way that I don’t think it was a few years ago.
It was Adul, the stateless descendant of a Wa ethnic tribal branch once known for headhunting, who played a critical role in the rescue, acting as interpreter for the British divers.
.. Proficient in English, Thai, Burmese, Mandarin and Wa, Adul politely communicated to the British divers his squad’s greatest needs: food and clarity on just how long they had stayed alive.
.. the Wild Boars’ 18-day ordeal came to an end. In a three-day rescue mission, Adul and 12 others were safely extracted from the cave by a team of dozens of divers, doctors and support staff.
.. Located not far from where Thailand, Myanmar and Laos meet in the Golden Triangle
.. The Golden Triangle is a smuggling center, and a sanctuary for members of various ethnic militias that have spent decades pushing for autonomy from a government in Myanmar that routinely represses them.
.. Three of the trapped soccer players, as well as their coach, Ekkapol Chantawong, are stateless ethnic minorities, accustomed to slipping across the border to Myanmar one day and returning for a soccer game in Thailand the next.
.. Their presence undercuts a Thai sense of nationhood that is girded by a triumvirate of institutions: the military, the monarchy and the Buddhist monastery.
.. With the English he used to communicate with the British divers on July 2, Adul was crucial in ensuring the safety of the Wild Boars. He is the top student in his class at the Ban Wiang Phan School in Mae Sai. His academic record and sporting prowess have earned him free tuition and daily lunch.
.. “Stateless children have a fighting spirit that makes them want to excel,” he said. “Adul is the best of the best.”
.. At least 440,000 stateless people live in Thailand, many of whom are victims of Myanmar’s long years of ethnic strife, according to the United Nations refugee agency. Human rights groups say the true number could be as high as 3 million — in a nation of nearly 70 million — even though the Thai government has refused to ratify the United Nations convention guaranteeing rights for refugees.
.. A stateless member of the ethnic Shan minority, Mr. Ekkapol has long experience caring for children. After his parents died in Myanmar when he was a young boy, he entered the Buddhist monkhood in Thailand for nearly a decade, a common option for orphans untethered from financial support.