We need a new national narrative.
One way to identify one is to go back to one of the odd features of our history. We are good to our enemies after wartime. After the revolution, we quickly became allies with Britain. After World War I, Woodrow Wilson was humane to our European enemies. After World War II, America generously rebuilt Germany and Japan.
Elsewhere, enmities last for centuries. But not here. Why? Because we have a national predilection for fresh starts. Coming to this country is for many people a new beginning. We turn every new presidential administration, every new sports season, every graduation ceremony into a new beginning. It’s said Americans don’t settle arguments, we just leave them behind.
The story of America, then, can be interpreted as a series of redemptions, of injury, suffering and healing fresh starts.
- .. In the 18th century divisions between the colonists were partially healed.
- In the 19th century divisions between the free and enslaved were partially healed.
- In the 20th, America partially healed the divisions between democracy and totalitarianism.
.. The great sermon of redemption and reconciliation is Lincoln’s Second Inaugural.
.. This is a speech of great moral humility. Slavery, Lincoln says, was not a Southern institution, it was an American institution, weaving through our common history for 250 years. The scourge of war, which purges this sin, falls on both sides. Lincoln fought any sense of self-righteous superiority the Northerners might harbor. He rejected any thought that God is a tribal God. He put us all into the same category of ambiguity and fallenness.
.. The final prayer heralds a new beginning: “With malice toward none, with charity for all, with firmness in the right as God gives us to see the right, let us strive on to finish the work we are in, to bind up the nation’s wounds…to achieve lasting peace among all nations.”
.. He combines Christian redemption with the multiculturalist’s love of diversity. In one brilliant stroke, Lincoln deprives Christian politics of the chauvinism and white identitarianism that we see now on the evangelical right
The Meaning of ‘Despacito’ in the Age of Trump
Take “Despacito” itself. It begins with a steel-stringed Puerto Rican guitar called the cuatro, which most likely descended from an instrument brought to Spain from North Africa by Moors. The rolling reggaeton beat came out of Jamaica and, long before that, probably originated in West Africa. In rapping, Daddy Yankee employs an art form developed by urban African-Americans, infusing it with the unique feel of Puerto Rican Spanish and slang. Mr. Fonsi’s deliciously suggestive lyrics arguably belong to a tradition that stretches back to the lovelorn troubadours of medieval Spain, and beyond.
The song is a fusion, an amalgam. As such, it doesn’t just illustrate the genius of pop music but also serves as a model of how creativity works generally. Innovation often involves organizing old pieces into new configurations. Tech companies, like Apple and Google, know this. Hence their emphasis on cross-pollination — their open work spaces and public areas designed to encourage intermingling.
.. Then came President Trump and the news that some still viewed the United States as a fundamentally white, Christian nation with European roots. Which means what, exactly? Modern genetics tells us that Europeans are themselves a mixture of different peoples, a hunter-gatherer population mixed with farmers who, thousands of years ago, immigrated from what’s now Turkey (near Syria), topped off by herders from what’s now the Russian steppe. Christianity, the supposed glue of Europe, was imported from the Levant. And I’m writing this in a language — English — that consists of French and Latin grafted onto an Anglo-Saxon base, sprinkled with Old Norse and grains of Celtic.
Pat Robertson is a “Christian Gollum”
As Trump also explained to 700 Club founder and “Christian Sméagol”, Pat Robertson ..
.. Wikipedia’s Gollum Page: Peter Jackson, the creator of the character in movie adaptations, defended the pictures and said all these pictures are actually “Smeagol”, not the evil Gollum.[28] Jackson expanded on the difference, saying that “Sméagol is a joyful, sweet, character. Sméagol does not lie, deceive, or attempt to manipulate others. He is not evil, conniving, or malicious – these personality traits belong to Gollum, who should never be confused with Sméagol. Sméagol would never dream of wielding power over those weaker than himself. He is not a bully. In fact he’s very loveable.”[29] Elijah Wood called the incident “horrifying”.[30] Many Turkish citizens also defended the physician on social media.
Americans have always been nice. But is it just a sham?
The paradox of Trump’s insisting on his own niceness even while engaging in distinctly nasty conduct (political and otherwise) has a long history in the United States.
Trump epitomizes the conventional version of American niceness, which assumes that Americans are fundamentally decent and benevolent people with the best of intentions, whose acts of aggression are reluctant and defensive necessities designed to protect us.
.. This is the kind of amiability that obscures the shadowy side of American life.
.. Americans have also historically attempted to transform our niceness into a national attitude rooted in justice and mutual respect by acknowledging American cruelty and using it as an impetus to live up to an ideal of moral integrity based on the courage to tell the truth.
.. Since the 19th century, Americans’ belief in our own niceness has never wavered. Yet even then, American niceness obscured a tendency to refuse accountability for aggression and offense — and even unspeakable cruelty.
.. In 1814, Gen. Andrew Jackson supervised the mutilation of the corpses of more than 800 Creek Native Americans killed at Horseshoe Bend in Alabama during the Creek War. The desecration of the bodies involved cutting off the tip of each Indian’s nose to count the number of victims, and taking long strips of skin from the dead to use as bridle reins.
.. Thus the mistreatment of Indians wasn’t only a political problem but a profound failure on white Americans’ part to live up to their Christian reputation for courtesy, respect and kindness.
.. This same conflict could be seen in the issue of slavery.
.. If kindness were the rule in the master-slave relationship, Douglass argued, then Southern newspapers would not be filled with runaway-slave notices describing branding with irons and scarring from whips.
.. One is based on historical forgetting, on empty gestures and cliches, on refusing to own up to American errors; the other connects niceness with ethics and justice by recognizing Americans’ failures to be the kind people we imagine ourselves to be