21 Leaving that place, Jesus withdrew to the region of Tyre and Sidon. 22 A Canaanite woman from that vicinity came to him, crying out, “Lord, Son of David,have mercy on me! My daughter is demon-possessed and suffering terribly.”
23 Jesus did not answer a word. So his disciples came to him and urged him, “Send her away, for she keeps crying out after us.”
24 He answered, “I was sent only to the lost sheep of Israel.”
25 The woman came and knelt before him. “Lord, help me!” she said.
26 He replied, “It is not right to take the children’s bread and toss it to the dogs.”
27 “Yes it is, Lord,” she said. “Even the dogs eat the crumbs that fall from their master’s table.”
28 Then Jesus said to her, “Woman, you have great faith! Your request is granted.”And her daughter was healed at that moment.
Jesus Honors a Syrophoenician Woman’s Faith
24 Jesus left that place and went to the vicinity of Tyre.[a] He entered a house and did not want anyone to know it; yet he could not keep his presence secret. 25 In fact, as soon as she heard about him, a woman whose little daughter was possessed by an impure spirit came and fell at his feet. 26 The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.
27 “First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.”
28 “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”
29 Then he told her, “For such a reply, you may go; the demon has left your daughter.”
30 She went home and found her child lying on the bed, and the demon gone.
Jordan Peterson’s Gospel of Masculinity
“Maps of Meaning: The Architecture of Belief,”
.. Peterson, formerly an obscure professor, is now one of the most influential—and polarizing—public intellectuals in the English-speaking world.
.. His central message is a thoroughgoing critique of modern liberal culture, which he views as suicidal in its eagerness to upend age-old verities
.. he has learned to distill his wide-ranging theories into pithy sentences, including one that has become his de facto catchphrase, a possibly spurious quote that nevertheless captures his style and his substance: “Sort yourself out, bucko.”
.. For a few years, in the nineteen-nineties, he taught psychology at Harvard;
.. His fame grew in 2016, during the debate over a Canadian bill known as C-16.
.. Peterson resented the idea that the government might force him to use what he called neologisms of politically correct “authoritarians.”
.. “I am not going to be a mouthpiece for language that I detest.” Then he folded his arms, adding, “And that’s that!”
.. To many people disturbed by reports of intolerant radicals on campus, Peterson was a rallying figure: a fearsomely self-assured debater, unintimidated by liberal condemnation.
.. Last fall, a teaching assistant at Wilfrid Laurier University, in Waterloo, Ontario, was reprimanded by professors for showing her class a clip of one of Peterson’s debates.
.. Cathy Newman, asked what gave him the right to offend transgender people. He asked, cheerfully, what gave her the right to risk offending him.
.. David Brooks, in the Times, said that Peterson reminded him of “a young William F. Buckley.”
.. Peterson’s goal is less to help his readers change the world than to help them find a stable place within it.
.. “You should do what other people do, unless you have a very good reason not to.”
.. he is famous today precisely because he has determined that, in a range of circumstances, there are good reasons to buck the popular tide.
.. He is, by turns, a defender of conformity and a critic of it, and he thinks that if readers pay close attention, they, too, can learn when to be which.
.. “Religion was for the ignorant, weak, and superstitious,”.. To ward off mental breakdown, he resolved not to say anything unless he was sure he believed it; this practice calmed the inner voice, and in time it shaped his rhetorical style, which is forceful but careful... a client diagnosed with paranoia. He says that such patients are “almost uncanny in their ability to detect mixed motives, judgment, and falsehood,”.. “You have to listen very carefully and tell the truth if you are going to get a paranoid person to open up to you,”.. Peterson sometimes assumes the role of a strident anti-feminist, intent on ending the oppression of males by destroying the myth of male oppression.
.. much of the advice he offers unobjectionable, if old-fashioned: he wants young men to be better fathers, better husbands, better community members.
.. Peterson is an heir, too, to the professional pickup artists who proliferated in the aughts
.. “The highly functional infrastructure that surrounds us, particularly in the West,” he writes, “is a gift from our ancestors: the comparatively uncorrupt political and economic systems, the technology, the wealth, the lifespan, the freedom, the luxury, and the opportunity.”
.. Prime Minister is Justin Trudeau, who seems to strike Peterson as the embodiment of wimpy and fraudulent liberalism.
.. Peterson seems to view Trump, by contrast, as a symptom of modern problems, rather than a cause of them.
.. Peterson seems to view Trump, by contrast, as a symptom of modern problems, rather than a cause of them.
.. Peterson sometimes asks audiences to view him as an alternative to political excesses on both sides.
.. “I’ve had thousands of letters from people who were tempted by the blandishments of the radical right, who’ve moved towards the reasonable center as a consequence of watching my videos.”
.. he typically sees liberals, or leftists, or “postmodernists,” as aggressors—which leads him, rather ironically, to frame some of those on the “radical right” as victims.
.. Postmodernists, he says, are obsessed with the idea of oppression, and, by waging war on oppressors real and imagined, they become oppressors themselves.
.. When he lampoons “made-up pronouns,” he sometimes seems to be lampooning the people who use them, encouraging his fans to view transgender or gender-nonbinary people as confused, or deluded.
Once, after a lecture, he was approached on campus by a critic who wanted to know why he would not use nonbinary pronouns. “I don’t believe that using your pronouns will do you any good, in the long run,” he replied.
.. “If our society comes to some sort of consensus over the next while about how we’ll solve the pronoun problem,” he said, “and that becomes part of popular parlance, and it seems to solve the problem properly, without sacrificing the distinction between singular and plural, and without requiring me to memorize an impossible list of an indefinite number of pronouns, then I would be willing to reconsider my position.”
.. In the case of gender identity, Peterson’s judgment is that “our society” has not yet agreed to adopt nontraditional pronouns, which isn’t quite an argument that we shouldn’t.
.. He reveres the Bible for its stories, reasoning that any stories that we have been telling ourselves for so long must be, in some important sense, true.
.. a conviction that good and evil exist, and that we can discern them without recourse to any particular religious authority
Richard Rohr Meditation: The Story that Defines Us
There are several levels of knowing and interpreting reality—a “hierarchy of truths,” as Pope Francis calls it. [1] Not all truths are of equal importance, which does not mean the lesser ones are untrue. So don’t fight useless battles against them. Something might be true, for example, on a psychological, historical, or mythological level, but not on a universal level. Fundamentalists think the historical level is the “truest” one, yet in many ways literalism is the least important meaning for the soul. Facts may be fascinating, but they seldom change our lives at any deep level. I do believe the “historical-critical” method of interpreting Scripture is a helpful frame [2], without which fundamentalists create a fantasy that looks a lot like their own culture and preferred class perspective.
Scholars since Mircea Eliade (1907-1986) have been making good use of a distinction between logos, or problem-solving language, and mythos. Logos language includes facts, data, evidence, and precise descriptions. Rob Bell describes how “logos language and thinking got us medicine, got us airplanes. . . . For the past three hundred years we have had an explosion of logos language. . . . But the problem is, there are whole dimensions of our existence that require a different way of thinking.”
Bell rightly says, “The Bible is mostly written in mythos language. . . . Good religion traffics in mythos. . . . Mythos language is for that which is more than literally true. . . . Evolutionary science does an excellent job of explaining why I don’t have a tail. It just doesn’t do so well explaining why I find that interesting!” [3] We need mythos language to express the more-than-factual meaning of experiences like falling in love, grief, and death.
Good religion, art, poetry, and myth point us to the deeper levels of truth that logos can’t fully explain. Early Christians knew this; but the Western Church spent the last five centuries trying to prove that the stories in the Bible really happened just as they are described. For some Christians, it’s imperative that the world was created in six literal days, otherwise their entire belief system falls apart. Christianity came to rely heavily on technique, formula, and certitude instead of the more alluring power of story, myth, and narrative.
The whole point of Scripture is the transformation of the soul. But when we stopped understanding myth, we stopped understanding how to read and learn from sacred story or Scripture. Children delight in hearing the same fantastical stories over and over again because they are open to awe, mystery, and discovery. Oh that we could all read the creation story with similar childlike wonder and open-heartedness!