“Brother Leo, even if a Friar Minor gives sight to the blind, heals the paralyzed, drives out devils, gives hearing back to the deaf, makes the lame walk, and restores speech to the dumb, and what is more brings back to life a man who has been dead four days, write that perfect joy is not in that.”
.. “Father, I beg you in God’s name to tell me where perfect joy is then to be found?”
.. “When we come to the Portiuncula, soaked by the rain and frozen by the cold, all soiled with mud and suffering from hunger, and we ring at the gate of our friary and the brother porter comes and says angrily: ‘Who are you?’ and we say: ‘We are two of your brothers.’ And he contradicts us, saying, ‘You are not telling the truth. Rather you are two rascals who go around deceiving people and stealing what they give to the poor. Go away!’ and he does not open for us, but makes us stand outside in the snow and rain, cold and hungry until night falls—then if we endure all of those insults and cruel rebuffs patiently, without being troubled and without complaining, and if we reflect humbly and lovingly that the porter really knows us. Oh, Brother Leo, write that perfect joy is to be found there!
“And if we continue to knock and the porter comes out in anger, and drives us away with curses and hard blows saying ‘Get away from here! Who do you think you are?’ and if we bear it patiently and take the insults with joy and love in our hearts. Oh, Brother Leo, write down that this is perfect joy! . . . And now hear the conclusion: Above all the graces and gifts of the Holy Spirit which Christ gives to his friends is that of conquering oneself and willingly enduring sufferings, insults, humiliations, and hardships for the love of Christ.”
Richard Rohr: Francis: Depth and Breadth
Saint Francis stepped out into a world being recast by the emerging market economy. He lived amid a decaying old order in which his father was greedily buying up the small farms of debtors, moving quickly into the new entrepreneurial class.
.. Third, and most radically, he looked to the underside of his society, to the suffering, for an understanding of how God transforms us.
.. Francis set out to read reality through the eyes and authority of those who have “suffered and been rejected”—and, with Jesus, come out resurrected. This is the “privileged seeing” of those who have been initiated by life. It is the true baptism of “fire and Spirit” with which, Jesus says, we must all be baptized (see Mark 10:39).
.. Finally, he had to be poor (to be able to read reality from the side of powerlessness). He realized that experiencing reality from the side of money, success, and power is to leave yourself out of sympathy with 99% of the people who have ever lived.
The Teacher Who Never Spoke
How my brother who could never walk or talk coached dozens of his peers into manhood.
Most famously advanced by John Stuart Mill, utilitarianism argues that an action is good only because it maximizes a given benefit. This school of thought’s most prominent champion today is the Australian philosopher Peter Singer, a professor of bioethics at Princeton University. In Singer’s version of utilitarianism – which is in many ways just an especially forthright articulation of our culture’s worldview – to act ethically means to seek to maximize the satisfaction of people’s desires. This, in Singer’s view, also means that we must seek to minimize the suffering of people unable to have or express preferences – if necessary, through terminating their lives before or after birth. People such as Duane.
.. For many in this camp, not all members of the human species are considered persons. Personhood, they argue, requires self-awareness and the ability to conceive of future goals and plans: to experience oneself as having interests.
.. In Christian terms, an action is good not only because it has beneficial consequences, but because it is good in itself. What’s more, good actions have the power to change for the better those who do them.
.. Whatever his level of intellectual development, he was someone. Someone who, even in Singer’s terms, had interests, someone who had a good purpose for which he was made.
.. As kids we prayed confidently for miraculous healing, sure that the next morning he’d run out of his room to meet us. But sooner or later, the realization caught up with each of us: D is D, and he’s here, as he is, for a reason.
.. It is not that Christianity glorifies suffering for its own sake. Even Jesus suffered on the cross “for the sake of the joy that was set before him.” It is not that Christian teaching denies that sickness should, and will, be healed. Rather, we are convinced that God is in the business of exalting the lowly, that he takes his place in the frailest of bodies, that his “power is made perfect in weakness.”
.. To crack a cold heart, to train it in love, is the most liberating service any person can do for another. These gifts do not show up on an ultrasound. They aren’t mentioned in the first diagnosis of disability.
.. Could the quest to eliminate others’ suffering be a disguised attempt to distance ourselves from pain, because we fear there is no way through it?
.. Is it possible to protect ourselves from grief? What if we end up protecting ourselves from love?
.. he was able to contribute because his community knew that he was valuable anyway, as a brother. His presence with us brought the image of God to light – within him and within those who cared for him.
Suffering Love
Many people rightly question how there can be a good or just God in the presence of so much evil and suffering in the world—about which “God” appears to do nothing. Exactly how is God loving and sustaining what God created? That is our constant dilemma, and without some answer you can quite reasonably become an atheist or at least an agnostic.
I believe—if I am to believe Jesus—that God is precisely suffering love. If Jesus is the living “image of the invisible God” (Colossians 1:15), and if there is this much suffering in the world, then God is in some very real way suffering. God is not watching it, but in it! Did your church ever tell you that? How else can we understand the revelation of the cross and that our central Christian image is a naked, bleeding, suffering man? Christians strangely worship a suffering God, largely without realizing it
.. The genius of Jesus’ ministry is his revelation that God uses tragedy, suffering, pain, betrayal, and death itself, not to wound you but in fact to bring you to God. There are no dead ends. Everything can be transmuted and everything can be used.
On the cross, in dramatic theater, God took the worst thing, the killing of God, and made it into the best thing—the redemption of the world!