That’s why all true cognition is really recognition (“re-cognition” or knowing something again). Only so far as you have surrendered to Christ and allowed the Christ in you to come to fullness can you love Christ. It’s Christ in you that recognizes and loves Christ.
.. “Faith” is not an affirmation of a creed, an intellectual acceptance of God, or believing certain doctrines to be true or orthodox (although those things might well be good). Yet that seems to be what many Christians have whittled faith down to. Such faith does not usually change your heart or your lifestyle. I’m convinced that much modern atheism is a result of such a heady and really ineffective definition of faith. We defined faith intellectually, so people came up with intellectual arguments against it and then said, “I don’t believe in God.”
Both Jesus’ and Paul’s notion of faith is much better translated as foundational confidence or trust that God cares about what is happening right now.
.. I am afraid you can believe doctrines (e.g., virgin birth, biblical inerrancy, Real Presence in bread and wine, etc.) to be true and not enjoy such a radical confidence in love or God at all. I have met many such merely intellectual believers.
Richard Rohr: Universal, Inherent Dignity
Human rights did not yet exist. Into this corrupt and corrupting empire Paul shouts, “One and the same Spirit was given to us all to drink!” (1 Corinthians 12:13). He utterly levels the playing field: “You, all of you, are sons and daughters of God in Christ Jesus . . . where there is no distinction between male or female, Greek or Jew, slave or free, but all of you are one in Christ Jesus” (see Galatians 3:26-28).
.. Who does not want to be told they are worthy and good? Who does not want their social shame taken away? No longer was the human body a cheap thing, degraded by slavery, or sexual, verbal, and physical abuse. Paul is saying, “You are the very temple of God.” Scholars now believe this is Paul’s supreme and organizing idea. Such an unexpected affirmation of human dignity began to turn the whole Roman Empire around.
.. People who hate Christianity after centuries of shaming moralism must also be honest and admit that feminism most strongly emerged in the Western cultures that were formed by what Rene Girard brilliantly called “the virus of the Gospel.”
Richard Rohr: Changing Our Minds
People who are in early stage religion usually love the “two steps backward” quotes in the Bible. They seem to be drawn toward anything that’s punitive, shame-based, exclusionary of “wrong” people, or anything that justifies the status quo, which just happens to be keeping them on top socially, economically, and religiously. They start by thinking that’s what religion is about–maintaining order and social control. They see God as a glorified Miss Manners.
Once you idealize power and being at the top, you tend to emphasize the almighty, all-powerful nature of God, who is made into the Great Policeman in the sky to keep us all under control (or at least everybody else under control!). Frankly, you are totally unprepared for Jesus. He is a scandal and a disappointment.
.. First they change their life stance, and then they can be entrusted with the Bible. For all others who will not change their idealization of dominative power, the Bible is merely used as self-serving information and ammunition against others. It actually would be better if we did not read the Bible until we undergo a conversion.
.. Only converted people, who are in union with both the pain of the world and the love of God, are prepared to read the Bible–with the right pair of eyes and the appropriate bias, which is from the side of powerlessness and suffering instead of the side of power and control.
Dying to Self
In truth, we must change our very self-image rather than just be told some new things to see or do.
In the practical order, this mostly feels like taking my “self,” my ego–both its hurts and its importance, which are largely manufactured by my mind–less seriously day by day. Growth in salvation is growth in liberation from the separate self