My Family’s Slave

She lived with us for 56 years. She raised me and my siblings without pay. I was 11, a typical American kid, before I realized who she was.

She was 18 years old when my grandfather gave her to my mother as a gift, and when my family moved to the United States, we brought her with us. No other word but slave encompassed the life she lived. Her days began before everyone else woke and ended after we went to bed. She prepared three meals a day, cleaned the house, waited on my parents, and took care of my four siblings and me. My parents never paid her, and they scolded her constantly. She wasn’t kept in leg irons, but she might as well have been.

.. Lola’s story began, up north in the central plains: Tarlac province. Rice country. The home of a cigar-chomping army lieutenant named Tomas Asuncion, my grandfather. The family stories paint Lieutenant Tom as a formidable man given to eccentricity and dark moods, who had lots of land but little money and kept mistresses in separate houses on his property.

.. She was raised by a series of utusans, or “people who take commands.”

.. Before the Spanish came, islanders enslaved other islanders, usually war captives, criminals, or debtors. Slaves came in different varieties, from warriors who could earn their freedom through valor to household servants who were regarded as property and could be bought and sold or traded. High-status slaves could own low-status slaves, and the low could own the lowliest.

.. Lola agreed, not grasping that the deal was for life.

.. Then, in a quivering voice, she told her father that Lola would take her punishment. Lola looked at Mom pleadingly, then without a word walked to the dining table and held on to the edge. Tom raised the belt and delivered 12 lashes

.. My mother, in recounting this story late in her life, delighted in the outrageousness of it, her tone seeming to say, Can you believe I did that?

.. the proper way to be a provincial matrona: You must embrace your role as the giver of commands. You must keep those beneath you in their place at all times, for their own good and the good of the household. They might cry and complain, but their souls will thank you. They will love you for helping them be what God intended.

.. While she looked after us, my parents went to school and earned advanced degrees, joining the ranks of so many others with fancy diplomas but no jobs.

.. Figuring they would both have to work, my parents needed Lola to care for the kids and the house. My mother informed Lola, and to her great irritation, Lola didn’t immediately acquiesce. Years later Lola told me she was terrified. “It was too far,”

.. what convinced Lola was my father’s promise that things would be different in America. He told her that as soon as he and Mom got on their feet, they’d give her an “allowance.” Lola could send money to her parents, to all her relations in the village. Her parents lived in a hut with a dirt floor. Lola could build them a concrete house, could change their lives forever. Imagine.

.. But they’d be affectionate to us kids one moment and vile to Lola the next. I was 11 or 12 when I began to see Lola’s situation clearly.

.. In Mom’s eyes was a shadow of something I hadn’t seen before. Jealousy?

“Are you defending your Lola?,” Dad said. “Is that what you’re doing?”

“Ling said she wasn’t hungry,” I said again, almost in a whisper.

.. Having a slave gave me grave doubts about what kind of people we were, what kind of place we came from. Whether we deserved to be accepted. I was ashamed of it all, including my complicity. Didn’t I eat the food she cooked, and wear the clothes she washed and ironed and hung in the closet? But losing her would have been devastating.

 .. After each of her parents died, Lola was sullen and silent for months. She barely responded when my parents badgered her. But the badgering never let up. Lola kept her head down and did her work.
..For days in a row Lola would be the only adult in the house. She got to know the details of our lives in a way that my parents never had the mental space for. We brought friends home, and she’d listen to us
..at night she’d crumble in self-pity and despair. Her main source of comfort during this time: Lola. As Mom snapped at her over small things, Lola attended to her even more—cooking Mom’s favorite meals, cleaning her bedroom with extra care.
..couple of years after my parents split, my mother remarried and demanded Lola’s fealty to her new husband, a Croatian immigrant named Ivan
.. She’d heard that relatives back home who hadn’t received the promised support were wondering what had happened to her. She was ashamed to return.
.. “This is your house now,” I said. “You’re not here to serve us. You can relax, okay?”“Okay,” she said. And went back to cleaning.

She didn’t know any other way to be

.. Dad used to say she was simple. I wondered what she could have been if, instead of working the rice fields at age 8, she had learned to read and write.

.. living with Mom’s husbands made her think being alone wasn’t so bad.

.. he’d had none of the self-serving ambition that drives most of us, and her willingness to give up everything for the people around her won her our love and utter loyalty. She’s become a hallowed figure in my extended family.

Love Is Stronger than Death

Note that God’s covenant with Noah is with “every living creature” and not just with humans. For some reason, some Evangelical Christians who say they believe the Bible, don’t like that! Yet it’s said four times in a row (Genesis 9:8-17).

.. What made us think humans were the only ones who love and are lovable? If unconditional love, loyalty, and obedience are the tickets to an eternal life, then Venus is surely there long before me, along with all the dear wild animals who care for their young at great cost to themselves—and accept their fate far better than most humans. When I had to make the very painful decision to put Venus to sleep on March 30 this year, she literally put her two black paws straight in front of her, stared at me, slowly bowed her head straight to the ground and died. I hope I will die with such trustful surrender.

Love, Not Atonement

 All the great religions of the world talk a lot about death, so there must be an essential lesson to be learned here. But throughout much of religious history our emphasis has been on killing the wrong thing and avoiding the truth: it’s you who has to die, or rather, who you think you are—your false self. It’s never someone else!

Historically we moved from human sacrifice to animal sacrifice to various modes of seeming self-sacrifice, usually involving the body. For many religions, including immature Christianity, God was distant and scary, an angry deity who must be placated. God was not someone with whom you fell in love or with whom you could imagine sharing intimacy or tenderness.

The common Christian reading of the Bible is that Jesus “died for our sins”—either to pay a debt to the devil (common in the first millennium) or to pay a debt to God the Father (proposed by Anselm of Canterbury, 1033-1109). Theologians later developed a “substitutionary atonement theory”—the strange idea that before God could love us God needed and demanded Jesus to be a blood sacrifice to ”atone” for our sin. As a result, our theology became more transactional than transformational.

Franciscan philosopher and theologian John Duns Scotus (1266-1308) was not guided by the Temple language of debt, atonement, or blood sacrifice (understandably used in the New Testament written by observant Jews). He was instead inspired by the cosmic hymns in the first chapters of Colossians and Ephesians and the first chapter of John’s Gospel. For Duns Scotus, the incarnation of God and the redemption of the world could never be a mere mop-up exercise in response to human sinfulness, but the proactive work of God from the very beginning. We were “chosen in Christ before the world was made” (Ephesians 1:4). Our sin could not possibly be the motive for the divine incarnation; rather, God’s motivation was infinite divine love and full self-revelation! For Duns Scotus, God never merely reacts, but always freely acts out of free and unmerited love.

Jesus did not come to change the mind of God about humanity (it did not need changing)! Jesus came to change the mind of humanity about God. God’s abundance and compassion make any scarcity economy of merit or atonement unhelpful and unnecessary. Jesus undid “once and for all” (Hebrews 7:27; 9:12; 10:10) all notions of human and animal sacrifice and replaced them with his new infinite economy of grace. Jesus was meant to be a game changer for religion and the human psyche.

This grounds Christianity in love and freedom from the very beginning; it creates a very coherent and utterly attractive religion, which draws people toward lives of inner depth, prayer, reconciliation, healing, and universal “at-one-ment,” instead of mere sacrificial atonement. Nothing “changed” on Calvary but everything was revealed—an eternally outpouring love. Jesus switched the engines of history: instead of us needing to spill blood to get to God, we have God spilling blood to get to us

Suffering Love

Many people rightly question how there can be a good or just God in the presence of so much evil and suffering in the world—about which “God” appears to do nothing. Exactly how is God loving and sustaining what God created? That is our constant dilemma, and without some answer you can quite reasonably become an atheist or at least an agnostic.

I believe—if I am to believe Jesus—that God is precisely suffering love. If Jesus is the living “image of the invisible God” (Colossians 1:15), and if there is this much suffering in the world, then God is in some very real way suffering. God is not watching it, but in it! Did your church ever tell you that? How else can we understand the revelation of the cross and that our central Christian image is a naked, bleeding, suffering man? Christians strangely worship a suffering God, largely without realizing it

.. The genius of Jesus’ ministry is his revelation that God uses tragedy, suffering, pain, betrayal, and death itself, not to wound you but in fact to bring you to God. There are no dead ends. Everything can be transmuted and everything can be used.

On the cross, in dramatic theater, God took the worst thing, the killing of God, and made it into the best thing—the redemption of the world!