I can’t hate the person on welfare when I realize I’m on God’s welfare.
.. As compassion and sympathy flow out of us to any marginalized person for whatever reason, wounds are bandaged—both theirs and ours.
.. Thomas, the doubting apostle, wanted to figure things out in his head. He had done too much inner work, too much analyzing and explaining. He always needed more data before he could make a move. Then Jesus told Thomas he must put his finger inside the wounds in Jesus’ hands and side (John 20:27). Then and only then did Thomas begin to understand what faith is all about.
Richard Rohr: Prayer: A Tuning Fork
Prayer is connecting with God/Ultimate Reality. It is not an attempt to change God’s mind about us or about events. Such arrogance is what unbelievers make fun of—and often rightly so. Prayer is primarily about changing our own mind so that things like infinity, mystery, and forgiveness can resound within us.
.. Instead of presenting a guarded self to the moment, prayer stops defending or promoting its ideas and feelings, and waits for, expects, and receives guidance from Another. It offers itself naked to the now, so that our inner and aroused lover can meet the Lover. Such prayer takes major surgery of heart, mind, and inner sight. Prayer is about changing you, not about changing God.
.. Most simply put, prayer is something that happens to you (Romans 8:26-27), much more than anything you privately do. It is an allowing of the Big Self more than an assertion of the small self. Eventually you will find yourself preferring to say, “Prayer happened, and I was there” more than “I prayed today.”
.. Afterward you know instinctively that your life is not about you, but you are about Life. “I live now not I, but Another Life lives in me,” to paraphrase Paul’s poetic words (Galatians 2:20).
This does not mean you are morally or psychologically perfect. Not at all. But you will now have the freedom to recognize your failings and to grow and love better because of them.
Richard Rohr: A Spirituality of the Beatitudes
In the Franciscan reading of the Gospel, there is no reason to be religious or to “serve” God except “to love greatly the One who has loved us greatly,” as Saint Francis said. [1] Religion is not about heroic will power or winning or being right. This has been a counterfeit for holiness in much of Christian history.
.. While the Ten Commandments are about creating social order (a good thing), the eight Beatitudes of Jesus are all about incorporating what seems like disorder, a very different level of consciousness. With the Beatitudes, there is no social or ego payoff for the false self. Obeying the Commandments can appeal to our egotistic consciousness and our need to be “right” or better than others.
.. Obedience to the Ten Commandments does give us the necessary impulse control and containment we need to get started, which is foundational to the first half of life. “I have kept all these from my youth,” the rich young man says, before he then refuses to go further (Mark 10:22).
The Beatitudes, however, reveal a world of pure grace and abundance, or what Spiral Dynamics and Integral Theory would call the second tier of consciousness and what I call second-half-of-life spirituality.
His actual life and practice show how he deliberately undercut the entire “honor/shame system” on which so much of culture, violence, false self-esteem, and even many of the ministrations of church depends. Doing anything and everything solely for God is certainly the most purifying plan for happiness I can imagine. It changes the entire nature of human interaction and eliminates most conflict.
Richard Rohr: Healing Stories are Half the Gospel
Francis knew that Jesus was not at all interested in the usual “sin management” task that many clergy seem to think is their job. He saw that Jesus was neither surprised nor upset at what we usually call sin. Jesus was upset at human pain and suffering. What else do all the healing stories mean? They are half of the Gospel! Jesus did not focus on sin. Jesus went where the pain was. Wherever he found human pain, there he went, there he touched, and there he healed.