In the Franciscan reading of the Gospel, there is no reason to be religious or to “serve” God except “to love greatly the One who has loved us greatly,” as Saint Francis said. [1] Religion is not about heroic will power or winning or being right. This has been a counterfeit for holiness in much of Christian history.
.. While the Ten Commandments are about creating social order (a good thing), the eight Beatitudes of Jesus are all about incorporating what seems like disorder, a very different level of consciousness. With the Beatitudes, there is no social or ego payoff for the false self. Obeying the Commandments can appeal to our egotistic consciousness and our need to be “right” or better than others.
.. Obedience to the Ten Commandments does give us the necessary impulse control and containment we need to get started, which is foundational to the first half of life. “I have kept all these from my youth,” the rich young man says, before he then refuses to go further (Mark 10:22).
The Beatitudes, however, reveal a world of pure grace and abundance, or what Spiral Dynamics and Integral Theory would call the second tier of consciousness and what I call second-half-of-life spirituality.
His actual life and practice show how he deliberately undercut the entire “honor/shame system” on which so much of culture, violence, false self-esteem, and even many of the ministrations of church depends. Doing anything and everything solely for God is certainly the most purifying plan for happiness I can imagine. It changes the entire nature of human interaction and eliminates most conflict.