Richard Rohr’s Meditation: Wholeness and Love

Perfection is not the elimination of imperfection. Divine perfection is the ability to recognize, forgive, and include imperfection–just as God does with all of us.
.. What seems to distinguish those who are most deeply and wholly human is not their perfection, but their courage in accepting their imperfections. Accepting themselves as they are, they then become able to accept others as they are.

Richard Rohr’s Meditation: The Illusion of an Autonomous Self

the false self is so fragile. It’s inherently insecure because it’s almost entirely a creation of the mind, a social construct. It doesn’t exist except in the world of perception–which is where we live most of our lives–instead of in God’s Eternal Now.

When you die, what dies is your false self because it never really existed to begin with. It simply lives in your thoughts and projections. It’s what you want yourself to be and what you want others to think you are. It’s very tied up with status symbols and reputation.

.. Whenever you are offended, it’s usually because your self-image has not been worshiped or it has been momentarily exposed. The false self will quickly react with a vengeance to any offenses against it because all it has is its own fragile assumptions about itself. Narcissists have a lot of asserting and defending to do, moment by moment. Don’t waste much time defending your ego. The True Self is untouchable, or as Paul puts it “it takes no offense” (1 Corinthians 13:5). People who can live from their True Selves are genuinely happy.

.. For most of the people in the world, there is no greater subjective reality than this false self of theirs, which does not even exist. A life devoted to the cult of this shadow is what is called a life of sin.

.. What we call sins are actually symptoms of the illusion that we are separated from God. Yet most people attack the symptom instead of the cause!

All sin starts from the assumption that my false self, the self that exists only in my own egocentric desires, is the fundamental reality of life to which everything else in the universe is ordered. Thus I use up my life in the desire for pleasures and the thirst for experiences, for power, honor, knowledge and love, to clothe this false self and construct its nothingness into something objectively real.

Richard Rohr’s Meditation: Sharing in God’s One Spirit

The Holy Spirit is God’s very own life shared with us and residing within us (see John 20:22). When we pray, we are steadfastly refusing to abandon this Presence, this True Self, this place that already knows we are beloved and one with God. But our false “contrived” self is so needy that we must practice living in this presence through conscious choice (“prayer”) at least once, but preferably many times, every day. Contemplative prayer is “our daily bread” that keeps us nourished so we can dare to believe the Gospel, to trust the Divine Indwelling, and to remember our God-given identity.

.. The True Self cannot really be hurt or offended. The false self–our egoic identity–is offended every few minutes. But if we notice when we take offence, and what part of us is offended (always a provisional identity), this will train us to gradually reside more and more in the Big Truth. (Most of John 14-16 circles around this message.) Thomas Keating charts conversion as a series of necessary humiliations to the false self.

In order to fully experience the intrinsic union we already have with God, who is Love, it seems that we need to first be love ourselves in some foundational way. We can only see what we already partly are, which is why I like to call it a mirroring process.

.. Sometimes people will come up to me and say, “Oh, Richard, you’re so loving!” But I know I’m not–and I know they are! They are seeing themselves in me. Spirit recognizes Spirit. To know the Truth, one must somehow be abiding in that Truth, and the deepest Truth of every human is Love, as we are created in the image and likeness of an infinitely Loving God (Genesis 1:26-27), which Christians call Trinity.

.. If we are in a state of negativity, what Julian of Norwich calls “contrariness,” we won’t be love or see love. We must watch for this contrariness–we all experience it quite frequently–and nip it in the bud. This contrary self often takes three forms:

  1. comparison (common in the female);
  2. competition (common in the male);
  3. and contrariness or oppositional energy (common in all of us).

Our false self is actually relieved and empowered when it has something to oppose. The clearest identifier of untransformed people is that they are living out of oppositional energy, with various forms of comparing or competing, judging and critiquing. As long as we do this, wenever have to grow up; we just show how others are wrong or inferior.

.. In the Hindu tradition, darshan (or darsana) is to behold the Divine and to allow yourself to be fully seen. Many Hindus visit temples not to see God, but to let God gaze upon them–and then to join God’s seeing which is always unconditional love and compassion. During your time of contemplative prayer, allow God’s eyes to behold your nothingness and nakedness. Imagine God looking upon God’s Self within you, loving what God sees. If thoughts, emotions, or sensations distract you, return your awareness and attention to receiving God’s gaze.

When your practice has ended, commit to seeing God’s presence in someone or some creature this day. If appropriate, you might greet them by placing your palms together at your chest, bowing, and speaking “Namaste.” (Namaste is a familiar Indian greeting which means “I bow to the divine in you.”) Or you might say, “The Christ in me sees the Christ in you.”

Richard Rohr’s Meditation: Welcome, Sister Death

Some form of suffering or death–psychological, spiritual, relational, or physical–is the only way we will loosen our ties to our small and separate false self. Only then does the larger Self appear, which we would call the Risen Christ, the soul, or perhaps the True Self.

.. Anything less than the death of the false self is useless religion. We do not need any more “super Catholic” false selves, or souped-up anything. The manufactured false self must die for the True Self to live, or as Jesus himself puts it, “Unless I go, the Spirit cannot come” (John 16:7). This is rather clear but also devastating news. Theologically speaking, Jesus (a good individual person) had to die for the Christ (the universal presence) to arise. This is the universal pattern of transformation. Letting go of the original “good person” that we are is always a huge leap of faith precisely because it is all that we know at that point. God surely understands this. What has to die is not usually bad; it is just extraneous to our essence, and thus gets in the way. Yet immature religion keeps decorating up this “non-being” instead of letting go of its pretenses altogether.

.. Your True Self is that part of you that sees truthfully and will live forever. It is divine breath passing through you. Your false self is that part of you that is constantly changing and will eventually die anyway. It is in the world of passing forms and yet it sees itself as a central reference point–which is never really true.

.. Mature religion helps us speed up the process of dying to the false self–or at least to stop fighting its eventual demise. This is why saints live in such a countercultural way. Dying is a gradual free fall anyway, so we might as well jump in and cooperate.  It is much easier to offer a conscious, free yes to death ahead of time before it is finally forced upon us on our deathbed or in some tragedy.