What Do We Think Poverty Looks Like?

My family had battled medical debt and unemployment when I was a kid, and I started working at 14. When I got a partial college scholarship and left my rural Michigan hometown, I made tuition and rent by juggling up to five jobs at once. I prided myself on never asking for help.

.. It’s tempting to say I thought anyone who worked couldn’t be poor. That’s naïve. Real wages for the two-thirds of Americans without a four-year degree have dropped since 1979, according to the Economic Policy Institute. Meanwhile the cost of a degree has roughly doubled over the past three decades. Today, half of American jobs pay about $37,000 or less each year

.. I didn’t really think I was supposed to get food stamps because I was white.

.. Having an implicit belief that poverty didn’t really happen to white people did me more harm than good, and nearly prevented me from seeking help I needed. It also ignored reality. While it’s true that blacks and latinos disproportionately live in poverty, if you analyze who gets food stamps, they are most likely to be white.

.. National journalism outlets often have staff that are significantly whiter than the United States population as a whole. Ninety-two percent of journalists hold a college degree, compared with one-third of the population. And today, media jobs are more likely to be in cities, where poverty skews black and brown, than in rural areas, where it skews white.

Hallmarks of the Franciscan Order

Both Francis and Clare let go of all fear of suffering, all need for power, prestige, and possessions, and the need for their small self to be important. They came to know something essential—who they really were in God and thus who they really were.

.. Francis did not wish for himself or his followers to be priests, to take higher places on the Church’s hierarchical ladder of education, prestige, and power.

These hallmarks of the Secular Franciscan Order (from the formation manual For Up To Now) can be claimed and practiced by anyone:

  • Simplicity (A spirituality that is genuine; without pretense)
  • Poverty (Love of Gospel poverty develops confidence in the Father and creates internal freedom)
  • Humility (The truth of what and who we really are in the eyes of God; freedom from pride and arrogance)
  • A genuine sense of minority (The recognition that we are servants, not superior to anyone)
  • A complete and active abandonment to God (Trusting in God’s unconditional love)
  • Conversion (Daily we begin again the process of changing to be more like Jesus)
  • Transformation (What God does for us, when we are open and willing)
  • Peacemaking (We are messengers of peace as Francis was)

Richard Rohr: Francis: Depth and Breadth

Saint Francis stepped out into a world being recast by the emerging market economy. He lived amid a decaying old order in which his father was greedily buying up the small farms of debtors, moving quickly into the new entrepreneurial class.

.. Third, and most radically, he looked to the underside of his society, to the suffering, for an understanding of how God transforms us.

.. Francis set out to read reality through the eyes and authority of those who have “suffered and been rejected”—and, with Jesus, come out resurrected. This is the “privileged seeing” of those who have been initiated by life. It is the true baptism of “fire and Spirit” with which, Jesus says, we must all be baptized (see Mark 10:39).

.. Finally, he had to be poor (to be able to read reality from the side of powerlessness). He realized that experiencing reality from the side of money, success, and power is to leave yourself out of sympathy with 99% of the people who have ever lived.

Pope Francis Shocks Workers With Pro-Capitalism Pitch

“There can’t be a good economy without good businessmen, without their capacity to create and to produce,” he said, shattering his reputation as an enemy of the free market economy.

 .. Moreover, only an economically healthy society can keep a democracy afloat, he suggested.
.. “A monthly check from the state that allows you to keep the family afloat doesn’t solve the problem. It has to be resolved with work for everyone,” he said.
.. “When it’s a system of individual incentives that puts workers into competition among themselves, you can obtain some advantages, but it ends up ruining the trust that’s the soul of any organization,” the Pope argued. “When a crisis comes, the company falls apart. It implodes, because there’s no longer any harmony.”
.. The Pope said that it is “the many thousands of men and women who strive each day to do an honest day’s work, to bring home their daily bread, to save money and – one step at a time – to build a better life for their families” who “sustain the life of society.”
.. The Pope’s most remarkable words came when speaking about the ability of the free market to lift people out of poverty.
.. “Business is a noble vocation,” the Pope continued, “directed to producing wealth and improving the world. It can be a fruitful source of prosperity for the area in which it operates, especially if it sees the creation of jobs as an essential part of its service to the common good.”