Why I Can No Longer Call Myself an Evangelical Republican

evangelicalism, a transdenominational effort to faithfully represent Christ in word and deed, shaped my life and outlook, helping me to interpret the world.

.. Some of the most impressive moral movements in American politics — the efforts to abolish slavery and to end segregation and the struggle to protect unborn life — have been informed by Christianity

.. Yet the support being given by many Republicans and white evangelicals to President Trump and now to Mr. Moore have caused me to rethink my identification with both groups.

.. I consider Mr. Trump’s Republican Party to be a threat to conservatism, and I have concluded that the term evangelical — despite its rich history of proclaiming the “good news” of Christ to a broken world — has been so distorted that it is now undermining the Christian witness.

.. “Evangelical is no longer a word we can use.” The reason, he explained, is that it’s become not a religious identification so much as a political one.

.. the term evangelical “is now a tribal rather than a creedal description.”

.. the events of the past few years — and the past few weeks — have shown us that the Republican Party and the evangelical movement (or large parts of them, at least), have become what I once would have thought of as liberal caricatures.

.. Assume you were a person of the left and an atheist, and you decided to create a couple of people in a laboratory to discredit the Republican Party and white evangelical Christianity. You could hardly choose two more perfect men than Donald Trump and Roy Moore.

  • Both have been credibly accused of being sexual predators, sometimes admitting to bizarre behavior in their own words.
  • Both have spun wild conspiracy theories, including the lie that Barack Obama was not born in America.
  • Both have slandered the United States and lavished praise on Vladimir Putin, with Mr. Moore declaring that America today could be considered “the focus of evil in the modern world” and stating, in response to Mr. Putin’s anti-gay measures in Russia: “Well, maybe Putin is right. Maybe he’s more akin to me than I know.”
  • Both have been involved with shady business dealings.
  • Both have intentionally divided America along racial and religious lines.
  • Both relish appealing to people’s worst instincts.
  • Both create bitterness and acrimony in a nation desperately in need of grace and a healing touch.

.. Rather than Republicans and people of faith checking his most unappealing sides, the president is dragging down virtually everyone within his orbit.

.. Prominent evangelical leaders, rather than challenging the president to become a man of integrity, have become courtiers.

 

America: The Redeemer Nation

We need a new national narrative.

One way to identify one is to go back to one of the odd features of our history. We are good to our enemies after wartime. After the revolution, we quickly became allies with Britain. After World War I, Woodrow Wilson was humane to our European enemies. After World War II, America generously rebuilt Germany and Japan.

Elsewhere, enmities last for centuries. But not here. Why? Because we have a national predilection for fresh starts. Coming to this country is for many people a new beginning. We turn every new presidential administration, every new sports season, every graduation ceremony into a new beginning. It’s said Americans don’t settle arguments, we just leave them behind.

The story of America, then, can be interpreted as a series of redemptions, of injury, suffering and healing fresh starts.

  • .. In the 18th century divisions between the colonists were partially healed.
  • In the 19th century divisions between the free and enslaved were partially healed.
  • In the 20th, America partially healed the divisions between democracy and totalitarianism.

.. The great sermon of redemption and reconciliation is Lincoln’s Second Inaugural.

.. This is a speech of great moral humility. Slavery, Lincoln says, was not a Southern institution, it was an American institution, weaving through our common history for 250 years. The scourge of war, which purges this sin, falls on both sides. Lincoln fought any sense of self-righteous superiority the Northerners might harbor. He rejected any thought that God is a tribal God. He put us all into the same category of ambiguity and fallenness.

.. The final prayer heralds a new beginning: “With malice toward none, with charity for all, with firmness in the right as God gives us to see the right, let us strive on to finish the work we are in, to bind up the nation’s wounds…to achieve lasting peace among all nations.”

 .. He combines Christian redemption with the multiculturalist’s love of diversity. In one brilliant stroke, Lincoln deprives Christian politics of the chauvinism and white identitarianism that we see now on the evangelical right

Richard Rohr Meditation: Love and Mercy

After almost 50 years as a priest teaching in many countries, I believe that many if not most people are attracted to religion because they want order in their own lives and in the world. This is not bad; it is a first-half-of-life need and task. But it is simply the warm-up for the real Gospel (see Galatians 3:24). Today even science demonstrates rather convincingly that asymmetry is what breaks the dead patterns and moves all elements, species, and ages forward. Life itself proceeds by the radical asymmetry of life and death: no new forms will form unless the old ones die out.

.. This is how the transgression myth was revealed through the Gospel: Jesus, who is judged—by objective criteria—to be a sinner/offender/failure/transgressor by both high priest and Roman Empire is, in fact, the one who “redeems the world”! Paul repeats this message and calls it the “mystery of the crucified,” which forever discounts both “the Law” (his Jewish religion) and “reason” (Greek philosophy) which at that point were the two great ways to achieve order in their world. Yet these are so deep in our psyche that Christianity went right back to both of them—with a vengeance!

.. The Gospel and the cross say that the only honest and healing order is the acceptance of disorder. This is God’s surprising and scandalous plan.

.. Pope Francis is the first pope I am aware of who has had the insight and courage to say that Divine Love is the only absolute, not law, Scripture, church, or moral behavior. Law and reason can never achieve their own goals perfectly, but love and mercy can and do. “Where are your philosophers now? Where are the scribes?” Paul shouts (1 Corinthians 1:20). Love alone, he says, is the “fulfillment” of the law (Romans 13:8-10; Galatians 5:14), which of course is what Jesus said (see Matthew 22:40).

Richard Rohr Meditation: Contemplation Gives Power to the People

The very emergence of the monks, the early Desert Fathers and Mothers, is an unexpected and surprising third-century movement because there is nothing in Jesus’ teaching to suggest there should be different levels of discipleship in his vision. We are all equally called to follow Jesus, but we created our own caste system; some people were supposed to “get it” and take it seriously, and some were just along for the ride. The very term layperson implies someone who doesn’t know anything. We were left with the professionals and the amateurs. But we were all meant to be professional disciples.

Could meditation or contemplative prayer be the very thing that has the power to both democratize and mature Christianity? Meditation does not require education; it does not need a hierarchy of decision makers; it does not argue about gender issues in leadership or liturgy; nor does it demand licensed officials for sacraments. Meditation does not need preachers and bishops; it does not have moralistic membership requirements. Meditation lives and thrives with dedicated pray-ers who have every chance of becoming healers in their world, each according to his or her gift. And let’s be very honest, Jesus talked a lot more about praying and healing than anything else.

Christians who meditate are self-initiating. Since we no longer have formal rites of passage in our cultures, we need contemplation to change us. Faithfulness to contemplative practice can achieve the same radical inner renewal as sacraments and formal initiation rites. Contemplation addresses the root, the underlying place, where illusion and ego are generated. It touches the unconscious, where most of our wounds and need for healing lie. With meditation or contemplation, I think we have every likelihood of producing actual elders for the next generation, and not just elderly people.