A generation ago, the central question was, “Is there a God?” While the question still fuels the books of popular atheist writers, Duin reported that the issue of God’s existence is not on the mind of most Millennials. Most of them, as the surveys reveal, do not question whether God is real. Instead, they question whether he is good.
.. “Their biggest complaint,” he said,“is that God acts in morally inferior ways compared to us.” In other words, young adults formed by a tolerant, open-minded culture without sexual boundaries or limitations on self-expression, believe they are more moral than God.
Much has been written about the inflated self-esteem of Millennials—a generation coddled by helicopter parents and taught by social media that narcissism is a virtue—but could their self-image really be so high that even God is below them?
.. He calls them “iGens” and believes their self-esteem is a significant barrier to Christianity.
.. The Pharisees, on the other hand, rejected Jesus because they were convinced of their own righteousness; they were perfectly healthy (or so they thought). Today, we increasingly live in a culture of secular Pharisees—non-religious people convinced of their own righteousness who view Jesus as a morally inferior kook followed only by simpletons.
.. Like Paul, today’s secular Pharisees need an encounter with God not to convince them of his existence but to awaken them to his goodness.
The Undead Religious Right: Why I Cannot Support Ted Cruz
.. James Davison Hunter’s To Change the World argued that the Religious Right’s political approach has been shaped by a Nietzschean will to power, which aims to enforce its will through “legal and political means or to threaten to do so,” rather than persuading others or negotiating compromises.
.. For evangelicals,“injury—real or perceived—leads the aggrieved to accuse, blame, vilify, and then seek revenge on whom they see as responsible.”
.. Such an anti-politics of resentment, alienation, and disenfranchisement is at the heart of Trump’s appeal, even if the issues that he has been most vocal on are not traditional social conservative concerns.
.. In Cruz, conservative evangelicals have the embodied promise of a younger, chaos-light candidate who is firmly and securely one of their own—that is, one who shamelessly subordinates the religious life to the pursuit of political power.
.. Cruz’s unsavory use of the religious life for his own advancement, however, is the playbook that the Religious Right has written for itself, creating a vicious cycle that identifies the evangelical world with such shameless politicking.
.. Pandering is the litmus test for politically conservative religious ‘authenticity.’
.. But electing Falstaff or the politician most eager to imitate him would be an apocalyptic, anti-political judgment that our political order is beyond repair. That is hardly the ‘good news’ that the name ‘evangelical’ is meant to signify—but then, evangelicals are some of the only American’s remaining who use ‘apocalyptic’ non-metaphorically.
.. The only small consolation the Religious Right might have is that the exhausted, cynical anti-politics that Cruz has so effectively tapped into may at last finally die with a bang this cycle, and not with a whimper.