We cannot attain the presence of God because we’re already in the presence of God. What’s absent is awareness. Little do we realize that God’s love is maintaining us in existence with every breath we take. As we take another, it means that God is choosing us now and now and now and now. We have nothing to attain or even learn. We do, however, need to unlearn some things.
To become aware of God’s loving presence in our lives, we must accept that human culture is in a mass hypnotic trance. We’re sleepwalkers. All great religious teachers have recognized that we human beings do not naturally see; we have to be taught how to see. Jesus says further, “If your eye is healthy, your whole body is full of light” (Luke 11:34). Religion is meant to teach us how to see and be present to reality. That’s why the Buddha and Jesus say with one voice, “Be awake.” Jesus talks about “staying watchful” (Matthew 25:13; Luke 12:37; Mark 13: 33-37), and “Buddha” means “I am awake” in Sanskrit.
Prayer is not primarily saying words or thinking thoughts. It is, rather, a stance. It’s a way of living in the Presence, living in awareness of the Presence, and even enjoying the Presence. The contemplative is not just aware of God’s Loving Presence, but trusts, allows, and delights in it.
Faith in God is not just faith to believe in spiritual ideas. It’s to have confidence in Love itself. It’s to have confidence in reality itself. At its core, reality is okay. God is in it. God is revealed in all things, even through the tragic and sad, as the revolutionary doctrine of the cross reveals!
All spiritual disciplines have one purpose: to get rid of illusions so we can be more fully present to what is. These disciplines exist so that we can see what is, see who we are, and see what is happening. What is is love, so much so that even the tragic will be used for purposes of transformation into love. It is God, who is love, giving away God every moment as the reality of our life. Who we are is love, because we are created in God’s image. What is happening is God living in us, with us, and through us as our unique manifestation of love. And each one of us is a bit different because the forms of love are infinite.
Richard Rohr Meditation: The Most Essential Thing
Love is who you are. When you don’t live according to love, you are outside of being. You’re basically not real or true to yourself. When you love, you are acting according to your deepest being, your deepest truth. You are operating according to your dignity. For a simple description of the kind of love I am talking about, let’s just use the word outflowing. .
.. John the Evangelist writes, “God is love, and whoever remains in love, remains in God and God in them” (1 John 4:16). The Judeo-Christian creation story says that we were created in the very “image and likeness” of God—who sets the highest bar for this kind of outflowing love (Genesis 1:26-27). Out of the Trinity’s generative and infinitely flowing relationship, all of creation takes form, mirroring its Creator in its deepest identity.
.. We have heard this phrase so often that we don’t get the existential shock of what “created in the image and likeness of God” is saying about us. If this is true, then our family of origin is divine. It is saying that we were created by a loving God to also be love in the world. Our core is original blessing, not original sin. Our starting point is “very good” (Genesis 1:31). If the beginning is right, the rest is made considerably easier, because we know and can trust the clear direction of our life’s tangent.
.. We must all overcome the illusion of separateness. It is the primary task of religion to communicate not worthiness but union, to reconnect people to their original identity “hidden with Christ in God” (Colossians 3:3). The Bible calls the state of separateness “sin.” God’s job description is to draw us back into primal and intimate relationship. “My dear people, we are already children of God; what we will be in the future has not yet been fully revealed, and all I do know is that we shall be like God” (1 John 3:2).
Henceforth, all our moral behavior is simply “the imitation of God.” First observe what God is doing all the time and everywhere, and then do the same thing (Ephesians 5:1). And what does God do? God does what God is: Love. God does not love you if and when you change. God loves you so that you can change!
Richard Rohr Meditation: Searching for Meaning
Rabbi Harold Kushner explained in his foreword to Man’s Search for Meaning:
The greatest task for any person is to find meaning in his or her life. Frankl saw three possible sources for meaning: in work (doing something significant), in love (caring for another person), and in courage during difficult times. Suffering in and of itself is meaningless; we give our suffering meaning by the way in which we respond to it. . . .
Forces beyond your control can take away everything you possess except one thing, your freedom to choose how you will respond to the situation. You cannot control what happens to you in life, but you can always control what you will feel and do about what happens to you.
.. June 15, 1941: For a moment yesterday I thought I couldn’t go on living, that I needed help. Life and suffering had lost their meaning for me; I felt I was about to collapse under a tremendous weight. . . . I said that I confronted the “suffering of mankind” . . . but that was not really what it was. Rather I feel like a small battlefield, in which the problems, or some of the problems, of our time are being fought out. All one can hope to do is to keep oneself humbly available, to allow oneself to be a battlefield. [2]
This is what it means to hold the contradictions and the pain of the world, as we do in contemplation. Hillesum accepted her destiny. She believed, as I do, that we are called to be both the agony and the ecstasy of God—for the life of the world. For me, to be a Christian means to accept that battlefield, to accept and to somehow participate in the mystery of death and resurrection in oneself and in the universe. It is a process of “oneing” with Foundational Reality, which some call at-one-ment.
Social psychologist Diarmuid O’Murchu writes:
Creation cannot survive, and less so thrive, without its dark side. There is a quality of destruction, decay, and death that is essential to creation’s flourishing. . . . And the consequence of this destructive dimension is what we call evil, pain, and suffering. Obviously, I am not suggesting fatalistic acquiescence. Indeed, I am arguing for the very opposite: an enduring sense of hope, which it seems to me is not possible without first coming to terms with . . . the great paradox. It is . . . the unfolding cycle of birth-death-rebirth. And it transpires all over creation, on the macro and micro scales alike. [3]
Yes, I know, sisters and brothers, suffering is and will always be a mystery, maybe the major mystery.
Richard Rohr Meditation: The God Particle
And even for those who seek, God often seems to be elusive. Why? Perhaps it is because God is closer than we can objectively or outwardly see.
“Do you not know that you are a temple of God and that the Spirit of God dwells in you?” (1 Corinthians 3:16). This same God who dwells in unapproachable light (1 Timothy 6:16) chooses to dwell inside creation.
.. It’s not just that God dwells inside you, but God is at the center of your spiritual makeup, an integral and enduring part of who you are. God is not added to you, but you are added to God. God is the foundation onto which your soul is built. Everyone you meet is also a God-particle wrapped in a soul.
.. We find God by peeling away ourselves. God is hidden treasure (Matthew 13:44) buried in the center of our souls, and we can find God when we tear away the onionskin layers of self.
If we persevere in clearing this well of its clutter, we’ll discover that the water of this inner well—the water in which we’re swimming—is God. We’ll find ourselves floating in God, encompassed by love. In a wonderful reversal, soul is now wrapped in God, and God moves to the outside as described in John 7:37: From our “innermost being will flow rivers of living water,” which is God’s self spilling out into our life and into the lives of those we touch.