How Donald Trump Made Republicans Half-Aware of Racism

Buckley was a defender of white supremacyand segregation in the 1960s, and then a defender of apartheid in the 1980s. Buckley’s publisher, William Rusher, argued for the GOP to recast itself as an ideologically conservative party by bringing southern whites into the fold. Buckley helped turn a party that once had congenial relations with academic experts into a raging populist force. “I would rather be governed by the first 2000 people in the Manhattan phone book,” he famously declared, “than the entire faculty of Harvard.”

.. If you comb through Buckley’s writings on race, the emphasis falls less on a principled defense of racial apartheid in the United States and South Africa (though he did offer that) than on resentment against its critics. Buckley was simply far less interested in racial oppression than in the hypocrisy, obnoxiousness, and potential overreach of its critics. That spirit defined racial conservatism then, and defines it today. To read the pages ofNational Review, or The Wall Street Journal editorial page, racism against nonwhites is a virtually nonexistent problem. Conservatives are instead fixated on the way the racial debate has been turned against conservatives or white people.

.. The Trump constituency factored into conservative calculations all along. Conservatives courted them, defended them, and understood all along that their votes would supply the margin needed to implement conservative ideas, even if many of those ideas (like supply-side economics and neoconservative foreign policy) had little natural appeal to those voters. They even understood, as Lowry very explicitly laid out, that those voters would doom the orthodox conservatives if they formed a splinter party. The one thing Buckley and his successors failed to imagine, though, is that those people would actually one day take over.

The Scariest Reason Trump Won

There are many reasons Donald Trump is the presumptive Republican presidential nominee. The four most often cited reasons are the frustrations of white working-class Americans, a widespread revulsion against political correctness, disenchantment with the Republican “establishment,” and the unprecedented and unrivaled amount of time the media afforded Trump. They are all valid. But the biggest reason is this: The majority of Republicans are not conservative.

.. The American Revolution, unlike the French Revolution, placed liberty above equality. For the Left, equality is more important than all else. That’s why so many American and European leftists have celebrated left-wing regimes, no matter how much they squelched individual liberty, from Stalin to Mao to Che and Castro to Hugo Chávez. They all preached equality.

Do American Universities Discriminate Against Conservatives?

Two scholars discuss the ups and downs of life as a right-leaning professor

“I don’t think I can say it too strongly, but literally it just changed my life,” said a scholar, about reading the work of Ayn Rand. “It was like this awakening for me.”

Different versions of this comment appear throughout Jon A. Shields and Joshua M. Dunn Sr.’s book on conservative professors, Passing on the Right, usually about people like Milton Friedman and John Stuart Mill and Friedrich Hayek. The scholars they interviewed speak in a dreamy way about these nerdy celebrities, perhaps imagining an alternate academic universe—one where social scientists can be freely conservative.

.. If anything was a common theme among all the different camps you describe, it’s distaste for mass culture—a populist conservatism.

.. Green: You isolate a lot of area studies and identity studies: Women & Gender Studies, Africana studies, fields that focus on race and intersectionality issues. You say in your book that even moderates wouldn’t be welcome there, let alone dyed-in-the-wool conservatives. Why do you think it is that conservatives aren’t welcome in those fields—or, perhaps, why aren’t conservative academics interested in those fields?

Dunn: With some of them, there’s a political orientation built into the field itself, so that’s what excludes conservatives. If conservatism doesn’t line up with the orientation, then conservatives aren’t going to be welcome and are not going to be fit. But I don’t know that it’s the case that conservatives aren’t interested in sex and gender or race.

.. They’re much more likely to gravitate toward the natural sciences as undergraduates; they’re much more likely to gravitate toward economics.

.. There’s a survey that was done at the University of Colorado which found Republicans much more likely to feel uncomfortable in the classroom in the social sciences.

..  I think they don’t like the way those topics are studied. They don’t like the theoretical machinery brought to bear on them—things like intersectionality. Their critique of intersectionality would not be that it’s interested in gender and race—it’s this clunky machinery that doesn’t fit very well with the empirical world. It can’t explain why black men are doing so much worse than black women, or why women now get more college education and more college degrees.

.. For many conservatives, they view great works of literature as a source of wisdom that we should be grateful for and approach humbly. They think that some of the focus on race, sex, and class—they call it the holy trilogy—seems to denigrate these great works and minimizes them.

.. It took sociologists a long time to come around to the view that two-parent families were good for children on average. One reason is that they thought that social institutions are inherently oppressive things: Traditional marriage is necessarily coercive, and it stymied our liberty and freedom and it was an institution that promoted gender inequality.

.. With Regnerus, I don’t know that many people would want to engage in the same kind of data gathering that he did, lest it lead to results that aren’t palatable to others in their discipline.

.. Whig history: There’s been this natural expansion of liberty, and if you look at the progressive movement, there were the good people, who were the progressives, and then there were those who try to obstruct them. It turns out that it’s much more complicated than that, and it’s only recently that scholars, economists, and historians have explored some of the darker parts of the progressive movement. The eugenics component of the progressive movement, for example, has largely been unexplored

 

The Anomaly of Barbarism

The brutality of Islamist terrorism has many precedents.

In these secular acts of iconoclasm, the goal was to abolish the past and create a new society from “year zero”—an idea that goes back to “year one” of the calendar introduced in France in 1793 to signal the new era inaugurated by the French Revolution. Systematically destroying not only pre-Islamic relics but also long-established Islamic sites, the aim of ISIS is not essentially different.

.. A more plausible view would be that Soviet crimes came chiefly from implementing a modern European tradition of using terror to remodel society, emerging with the Jacobins in the aftermath of the French Revolution, which Lenin avowedly followed.

..  the Nazi state has often been described as having taken Europe back to the Dark Ages. Certainly the Nazis exploited a medieval Christian demonology in their persecution and genocide of Jews, but Nazism also invoked a modern pseudoscience of race to legitimate these atrocities. Invoking a type of faux Darwinism, Nazi racism could have emerged only in a time shaped by science. Nazism was modern not just in its methods of killing but also in its way of thinking.

..  The increase of knowledge in recent centuries is real enough, as is the enlargement of human power through technology. These advances are cumulative and accelerating and, in any realistically likely scenario, practically irreversible. But there have been few, if any, similar advances in politics. The quickening advance of science and technology in the past few centuries has not gone with any comparable advance in civilization or human rationality. Instead, the increase of knowledge has repeatedly interacted with human conflicts and passions to produce new kinds of barbarism.

.. Applying techniques presented in a handbook, The Management of Savagery, published online in 2004, these atrocities implement a carefully planned strategy

..  While Al Qaeda aimed to force the U.S. to withdraw from the Middle East, ISIS is dedicated to the destruction of the entire existing world order—a goal that suggests the group is more eschatological in its view of the world than its current jihadist rivals. None of these features go any distance toward showing that ISIS is other than modern. A transnational crime cartel, rapidly expanding apocalyptic cult movement, and worldwide terror network, ISIS could have emerged only in modern conditions of globalization.

.. The state of Iraq was built by the British from provinces of the Ottoman Empire by applying a divide-and-rule strategy that meant Iraq’s governance could never be democratic.

.. A more fundamental reason was the fact that the integrity of the state rested on Sunni hegemony, which the occupation undid. Iraq was a multiethnic and multisectarian state held together principally by force. Self-government for “the Iraqi people” was impossible, since nothing of the kind had ever existed. The only realistically imaginable outcome of regime change was the violent disintegration of the state.

.. Without the American-led invasion of Iraq, ISIS would most likely not exist. The effect of regime change in Iraq was to destroy a modern secular despotism and empower a type of theocracy that is also modern.

.. Fundamentalism looks to the lost purity of an imaginary past; but in that they thrive in societies whose traditions are in disarray because of an encounter with new technologies and economic forces, fundamentalist movements are themselves essentially modern.

.. While much remains unknown, there is nothing mysterious in the rise of ISIS. It is baffling only for those who believe—despite everything that occurred in the twentieth century—that modernization and civilization are advancing hand in hand.

.. To accept that liberal societies may not be “on the right side of history” would leave their lives drained of significance

.. With mounting bewilderment and desperation, they cling to the faith that the normal course of history has somehow been temporarily derailed.

.. As in Iraq and Libya, regime change in Syria would inexorably produce the collapse of the state, with ISIS being a beneficiary of the resulting anarchy.

.. In an obsessive effort to remake the world according to an idealized image of their own societies, Western leaders have renounced a sense of reality.

.. One such fact is that toppling despots does not of itself enhance freedom.

.. Another uncomfortable fact is that tyrants are often popular. According to today’s liberals, when large numbers of people flock to support tyranny it cannot be because they do not want to be free.

.. Born liberals, human beings become anything else as a result of social conditioning. Only cultural and political repression stands in the way of liberal values becoming a universal way of life.

.. Interwar Europe demonstrates how quickly and easily civilized life can be disrupted and destroyed by the impact of war and economic crisis.

.. Civilization is not the endpoint of modern history, but a succession of interludes in recurring spasms of barbarism.