Thomas Merton writes, “Non-violence implies a kind of bravery far different from violence.” [3] Our dualistic minds see evil as black and white and that the only solution is to eliminate evil. Nonviolence, on the other hand, comes from an awareness that I am also the enemy and my response is part of the whole moral equation. I cannot destroy the other without destroying myself. I must embrace my enemy just as much as I must welcome my own shadow. Both acts take real and lasting courage.
Mahatma Gandhi (1869-1948) coined a new term, satyagraha, because “passive resistance” didn’t capture his mission. Satyagraha combines the Sanskrit word sat—that which is, being, or truth—with graha—holding firm to or remaining steadfast in. It is often translated as “truth force” or “soul force.”
.. To create peaceful change, we must begin by remembering who we are in God. Gandhi believed the core of our being is union with God. From this awareness, nonviolence must flow naturally and consistently:
Non-violence is not a garment to be put on and off at will. Its seat is in the heart, and it must be an inseparable part of our very being. . . . If love or non-violence be not the law of our being, the whole of my argument falls to pieces
.. Regardless of what name we call the divine, Gandhi believed that experiencing God’s loving presence within is central to nonviolence. This was his motivation and sustenance as he fasted for peace, as he embraced the untouchables (whom he called “Children of God”)
Trump Defends Confederate Statues in Wake of Charlottesville Violence
“Whatever personal qualities they might have had, Stonewall Jackson and Robert E. Lee are known to history for one reason: and that is they lead the armies of the Confederate States of America,” said Melvin Ely, a history professor at William & Mary, in Williamsburg, Va.
“Washington and Jefferson, for all their flaws, achieved many things in their careers which have proved crucial to the development of the United States as a democratic republic,” he said.
.. While defenders laud the statues as testaments to Southern bravery and memorials to lost lives, detractors consider them inseparable from the violent movement to fracture the U.S. and keep African-Americans in bondage.
.. Many of these local decisions have followed acts of violence. In the aftermath of the Charleston, S.C., mass shooting in 2015, for example, Nikki Haley, the state’s governor at the time, helped lead a move to remove a Confederate flag from the state Capitol grounds... Each state gets to display two statues to commemorate notable people. There are about 10 Confederate soldiers and politicians in the Capitol, including a statue of Lee, placed in the Statuary Hall collection by Virginia...Two great-great grandsons of Confederate Gen. Thomas “Stonewall” Jackson urged the mayor and monument commission to remove the statues in a letter Wednesday.“Last weekend, Charlottesville showed us unequivocally that Confederate statues offer pre-existing iconography for racists,” wrote William Jackson Christian and Warren Edmund Christian.
“Confederate monuments like the Jackson statue were never intended as benign symbols,” they wrote. “Rather, they were the clearly articulated artwork of white supremacy.”
“Bravery” is not a Virtue without a Worthwhile Goal
French president François Hollande called the attacks cowardly, but if there was one thing the attackers were not (alas, if only they had been), it was cowardly. They were evil, their ideas were deeply stupid, and they were brutal: but a man who knows that he is going to die in committing an act, no matter how atrocious, is not a coward. With the accuracy of a drone, the president homed in on the one vice that the attackers did not manifest. This establishes that bravery is not by itself a virtue, that in order for it to be a virtue it has to be exercised in pursuit of a worthwhile goal.